Rest in Peace?

… it is appointed for man to die once, and after that comes judgment

Hebrews 9:27

Many people speak of an afterlife, and talk of heaven. But it becomes quite evident that many don’t know what they are talking about. They may say that they believe what the Bible says about it, but they obviously haven’t searched it out.

They speak of a heaven that conforms to humanism (as if everyone goes to heaven).

They speak of a heaven that conforms to worldly pursuits (our friend is up there playing golf, or gardening, or whatever their favorite hobby or pastime was).

They speak of a heaven that conforms to popular but unbiblical notions (they are an angel now, or that they can hear us now or help us now, as if they can interfere and intercede).

Their notions of eternity are not grounded in God’s Word, but in sanctimony, sentimentality, and superstition. Some might be sincere, but sincerity is no substitute for truth.

So what do you do when someone you loved or knew well dies, and someone else brings their condolences to you, and they say something like this...?

• Well at least she isn’t suffering anymore

• She’s at peace now

• She’s with God now

• She’s an angel now

• God needed another angel in heaven

• She’s with the angels now

• She’s looking down on us now

• She’s in a better place

This is an opportunity. Say something like this (make sure to look at them in the eye).

Thank you for showing kindness. I really appreciate it. Well, I know God will do what’s right. And we all know that we can’t judge anyone’s heart. But I also know that if someone hasn’t made peace with God through Jesus Christ in this life, then they won’t have peace in eternity, and it will be anything but a better place. It’s the same for anybody, including me, or you. You know that, right?

This could lead to a fruitful conversation, and it is a faithful, loving thing to do. Some might feel as if this is an inappropriate time for this type of thing. However, it is just the opposite; it is the perfect time for such a thing. You see, at times it might be inappropriate if you are the one who is talking to the person who is recently bereaved, grieving, mourning. But this is a case of where you are the one who has suffered the loss, and the other person is coming to you. So it is the perfect time to show your faith, share the gospel, and witness for the Lord.

“Living For Today With An Eye For Tomorrow”©

The Devotions of a Pastor (Radio / Podcast)

John 21:15-19

How can we know if a ministry is lead by a real man of God? What makes for a good biblical pastor? What should we look for in calling a man to be a pastor of our church?

Devotion to Jesus – John 21:15-17 – Do you love me?

Love of Christ is first and foremost. If the man loves Jesus he will lead, protect, and teach His Church, His bride. If he is faithful to Christ he will be faithful to His people.

How do we test that? 2 Corinthians 4:5 – What is in a man’s heart will come out when he is given a chance to speak. Over a cross section and several topics of sermons, does he preach Christ? Is Christ or the man on display? What is his primary focus? Are his messages mostly about social issues, felt needs, politics, and earthly priorities? Do they put themselves at the center of their preaching? Is it hard to find Christ in his sermons?

Devotion to the Bible – John 21:15-17 – Feed my sheep.

The Bible must be his textbook – 2 Timothy 3:16-4:5 – His central responsibility is to feed people the Word of God because it is what builds them up (cf. 2 Timothy 2:15).

How do we discern that? Questions to ask…

Does he teach that the Bible is the rule for faith and practice?
Does he teach about the holiness of God, His wrath, eternal judgment, and hell?
Does he teach about sin and repentance?
Does he teach about justification by faith alone?
Does he teach about the full deity, substitutionary atonement, and physical resurrection of Jesus?
Does he teach about and call you to your responsibility to follow Christ, holy living, righteousness, growing in grace, sanctification, etc?

Devotion to the Church – John 21:15-17 – My lambs.

His priority is to tend and feed the church, not the world. Ephesians 4:11-12ff – His focus is to build up the body of Christ, to build up the flock in sanctification, and promote their growth in holiness (cf. Acts 20:28 / 1 Peter 5:1-3).

His priority isn’t redeeming the culture or attracting seekers who don’t believe in Christ. It isn’t that he doesn’t interact with the community at all but that he primarily involves himself with the community of Christ. Personal evangelism is important for him, but discipling is a must.

Devotion to Holiness – John 21:18-19 – Follow me.

Titus 1:5-9 / 1 Timothy 3:1-7 – character qualifications
Galatians 5:22-23 – fruit of the Spirit
1 Corinthians 4:16, 11:1 – leads a godly life, worthy to be emulated (cf. Philippians 3:17 / 1 Thessalonians 1:6 / 2 Thessalonians 3:9 / Hebrews 13:7)
Hebrews 6:12 – diligent in devotion

This isn’t about perfection; it is that a man should have all four of these criteria as the dominant direction in his life. These are some of the same things we should be concerned with for our own lives. One of the most important ways to be discerning as far as evaluating a pastor is concerned is by being diligent to pursue godliness ourselves (2 Peter 3:17-18).

“Living For Today With An Eye For Tomorrow”©

Electronic Exposure (Radio / Podcast)

And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
(Hebrews 4:13 – ESV)

One reason we have to go to church is that we cannot do self-evaluation properly. When you pray like David in Psalm 19:12-14 or Psalm 139:23-24 for the Lord to reveal sins to you, God often answers you through other people. For David it was the prophets like Gad or Nathan. For us it will be through the loving, caring, covenant community of the local church.

We can complain all we want about that certain local church not being a “loving, caring community”, but consider this. In Matthew 7:3-5, Jesus talks about having a beam in our eye. Now consider how having a beam makes us see everything as having a beam in it. Sometimes we don’t notice a certain type of car all over the road until you own one yourself. You see a problem because you ARE a problem, we all are, but God uses the means of each other to help us all out. If you think that you don’t need church you are wrong, but even if you didn’t, even if you did have it all together well then you should come help the rest of us.

If you think you’re spiritual, just get close to your brethren, and you’ll find out what’s really inside you. It doesn’t matter how agitating, rude or unspiritual your brethren might be. This does not justify your intolerance or impatience with them. These attitudes are characteristics of your own immaturity – a weakness in YOU that needs to be perfected. This is why some people run from church to church – because it exposes their bad side. They see their own sins and blemishes revealed in their relationship with the brethren, or they become outraged when their self-willed desires or sins are challenged through convicting preaching or correction.

If a person remains an “island” to themselves they will never have to face up to the spiritual immaturity within them. But exposing themselves to the environment of the church will cause them to face conflicts that must be overcome in order to grow up. A sign of a spiritually mature person is that they can be loving and patient with anyone (1 John 2:10 / Galatians 5:22-23), and they can humbly submit themselves to truth and the correction of authority (Hebrews 13:17).

Hiding away in an electronic church world, where the entire ministry you receive is by radio, television, and the Internet will simply not do. You need more, you need the local body, and without that, those other things can be a curse instead of a blessing. These things can become a form of rejection, not release. Apart from a local assembly, there is no scriptural justification for them. I'm not saying these very things are damning you to hell, but I am saying for those that will not attend a local church, they are manifesting a rejection of discipleship, of personal responsibility before the Lord, of an internal witness on the soul and of scriptural warning.

Television may bring you under conviction but the congregation will help with correction and will bring out your sin in bold relief. You can hide and watch TV but you can’t hide from God. Even if you think you are with God you must expose yourself to the others whom God would choose to mold you. If there’s bitterness or a lack of love, it will become exposed. When you hide from church, you are exposed.

“Living For Today With An Eye For Tomorrow”©

Sanctification Station (Radio / Podcast)

In him you also are being built together into a dwelling place for God by the Spirit.
(Ephesians 2:22 – ESV)

Church is about fellowship, yes, and it is also about worship, yes, and worship in the context of fellowship is good and right. However, church is also about discipleship, and this takes leadership. All of this is necessary for the proper stewardship of a church through its members. There is no Internet site for all of this. There is no radio program that can get all that done. There is only one place that this all happens, the local church. The TV may have different channels on a religious dial, but for live action, it has no sanctification station.

Let’s look at some negative and positive reasons for attending a local church. To those who say they don't need to or have to go to church, or ask the question, "Why do I have to go to church?"

Going to church honors God, does your absence?

Preaching helps build the building (edifice - edification - preaching) and it is essential for the exhortation and comfort of believers, in addition to their regular feeding on the Word. Also, most that I have observed who give the excuse that they don't need to go to church to be fed and led aren't actually feeding on Christ at all, or very little at best.

When you avoid church, you are avoiding the community of believers that need your gifting, 1 Corinthians (12-14) speaks plainly to this. Romans 15:14 / Colossians 3:16 – you cannot admonish and edify others without fellowship! In other words, you are being selfish, and you are ripping me off personally! He that is joined to the Lord is one spirit; that is, one with Christ, AND ALSO, one with each other. Are you really part of the Body of Christ?

It is the fellowship of the church where we find Jesus Christ. Jesus is active in His Church. Yes, He is active in individual lives, but those lives find more power in the context of the local church.

It is the fellowship of the church where we find protection from the demonic forces of evil and sin in this world. We call it a sanctuary for a reason, folks.

It is the fellowship of the church where we find encouragement in life. We can't keep on the path with Christ without the help and support of other Christians.

It is the fellowship of the church where we become Jesus Christ to the world.

The church is where we can find the best vehicle for our growth. We hear the Word preached and taught, and it stimulates us in our own private devotional and study times.

That, in the “spiritual bodybuilding” aspect, is like “taking your vitamins” The second part of “getting big” is to engage in resistance training. In accordance with this idea, the environment of the church provides two important features of growth producing conflict:

Authority who will challenge you with truth and correct you when you are wrong.

The environment of believers who are imperfect and whose rough edges will serve as sandpaper to smooth out your wrinkles. “As iron sharpens iron, so a man sharpens the countenance of his friend” (Proverbs 27:17). Hurt feelings are probably the greatest reason why people leave churches, but deepening your roots in Christ and His Word can immunize you against such tenderness. “Great peace have they which love thy law: and nothing shall offend them” (Psalm 119:165).

If you think that all your need for ministry is being met by the television, you are wrong. The TV can never allow you to tune in to the sanctification station.

“Living For Today With An Eye For Tomorrow”©

They Ought to Know (Radio / Podcast)

…pick out from among you seven men of good repute, full of the Spirit and of wisdom…
(Acts 6:3 – ESV)

This verse gives us the criterion that the Apostles had for the first deacons of the early church. The fact that they were to pick out men that were full of the Spirit meant by implication that some obviously were not filled. Although doctrine is obviously important, they didn’t ask them about doctrine, they saw devotion and demonstration. Those men that were filled were obvious. People who are full of the Spirit aren’t full of themselves; they are ready to serve. They are not full of cares they are full of Christ. They are not full of worry they are full of wisdom. It will show, and God’s people will know. You shouldn’t have to try and get the leadership of a church to notice you they ought to know if God is calling you to serve. If you are full of the Spirit, believe me, somebody will notice.

Of course, this means that you have to be plugged in to a local body of believers somewhere. People full of the Spirit and wisdom aren’t those who stay home from church. No one is going to “pick you out” if no one knows where you are. God isn’t in the habit of having people full of the Spirit and wisdom who are lone ranger Christians, and believe me, you aren’t the exception. Considering the fact that God fills people up so that they can flow out, how wise do you think it is to stay home from church and tell people you are doing God’s will?

When they went out looking for men full of the Holy Ghost and wisdom, men of an honest and good report, do you think they had a list, a survey, or did they have to see something? Did they have to know something? They had an honest report, their lives were telling the truth. They were the same around everybody. When someone is like that, what you see is what you get. They had to know these men had a reputation not only for honesty but also for Spiritual things. Their honest report meant that they weren’t just religious showboats, they weren’t full of wisdom one minute and full of the world the next minute when no one else was looking. Believe me friend someone else is ALWAYS looking. When people see you do they know you like this? Jesus said by their fruits ye shall know them: tell me, what fruit is it that people see when they see you? What fruit is it that people who know you know that you have?

People ought to know you are a Christian, not because of the sticker on your car, not because of the slogan on your shirt, not because of the saying on your hat, but because of what comes out of your mouth, what happens with your hands, what things you do with those legs, what kind of look you have on your face, what kind of things you do with your time, and what kind of things are on your mind. Fellow believers ought to know you are full of the Spirit and of wisdom. We should be seeking God for these things to be flowing in our lives, so that we may serve the Lord and serve others. They ought to know and it ought to show and when you grow it ought to flow.

God is still looking for people full of the Spirit and wisdom to serve. You are full of something, the question is what? They ought to know.

“Living For Today With An Eye For Tomorrow”©

Communing with Death (Radio / Podcast)

… anyone who eats and drinks without discerning the body eats and drinks judgment on himself.
(1 Corinthians 11:29 – ESV)

As Christians we are to be sharing in the fellowship of the Spirit (Philippians 2:1). We are to be communing with Christ, but also with one another. A major facet and the visible expression of this communion is manifest by taking the Lord’s Supper. Consider the fact that the Bible never mentions having the Lord’s Supper outside the context of the local church community. Communion is with Christ, the Head, but He is the Head of His Body, the Church.

Think about it. What are you going to do, take Communion by yourself? There are many who do and are taught just that. Unfortunately it is not just those who don’t attend a local church, but also those who think daily Communion outside of church is a good thing. It isn’t it is selfish. If that is what you think, that you can have communion with God and can take the Lord’s Supper without ever having to partake with other people, then listen up.

In 1 Corinthians 11:29 Paul tells us that those who take Communion unworthily are drinking damnation to themselves. Paul describes what unworthiness is. He says it is failing to discern the body of the Lord. Does this mean failing to recognize the elements as His Body? Reading the context of the passage, we can unequivocally state ABSOLUTELY NOT! Paul is saying that failing to discern the Body is failing to consider the members of that Body, all the members.

We cannot take Communion with all the believers across the world at the same time. But the local church is the expression of such a communion by which we respect the other members. To fail to discern this, to think we can have communion without fellowshipping with other local believers is to disrespect people that Christ died for. To take Communion outside the local assemble in that fashion is to drink unworthily. When we are taking Communion unworthily, it is because we are failing to discern His Body, and His Body is the Church! Again, think about the context here in this passage, it is about respect for the fellow members of the Body.

Verse 30 says that is why many of you are weak and ill, and some have died. We can take this and apply it to today by saying that because you have not discerned the Lord’s Body, that is why you are so spiritually weak, or worse, dead. Of course many who are habitually missing church or those who just simply won’t go at all are probably not thinking about taking Communion anyway. However, they certainly would be mistaken to take it by themselves all the time.

He that is joined to the Lord is one Spirit (1 Corinthians 6:17), but how can you share in the communion of the Holy Ghost (2 Corinthians 13:14) sitting there at home? Now if you cannot go out, if you are a shut in because of age and/or health, then obviously this isn’t you. However, you could ask the local church to come to you, and any good church, any true church will. You may be at death’s door, but you can still be communing with the Life of the local church in that way.

Christian living is like spectator sports – it is better to be a player than just a fan. Doing electronic church without the real thing is like playing a video sport game. You could be the best player in the history of the world at that game, but you might not even be able to play the real thing. In that case, if you got in the real game, you would “get killed”. You have no game; your fantasyland won’t play in the real world. Your skills would be as good as dead on the real field of play. So it is with your notion of no church. You think you have Life, but you are communing with death.

“Living For Today With An Eye For Tomorrow”©

Sermon Skirmish (Radio / Podcast)

We destroy arguments and every lofty opinion raised against the knowledge of God…
(2 Corinthians 10:5 – ESV)

The church house is a war zone. It is a spiritual battleground. Now, when people talk of spiritual warfare, it conjures up all sorts of images, depending on what you have been taught about it or how you are used to practicing it. However, many have not considered the truth that preaching and listening to the preached word of God is not only one of God’s primary vehicles for growing us up, but that it is spiritual warfare. Preaching is spiritual warfare of the first order.

The sermon is a skirmish in the heavenly realm, which will play itself out in the physical world. The most intense place of spiritual warfare is in proclaiming God's Word. We as people in the pews are also involved in this warfare. When we are at church, listening prayerfully to the Word of God being expounded upon, we are in a battle the likes of which many never realize.

They ought to. The preacher is battling long held notions and wrong-headed thoughts. He is trying to exalt God and His Word and Christ and His authority in the lives of believers. He is trying to foster correct doctrine and put down incorrect doctrine and it is a battle for the listener as well. Alan Redpath said that every time the preacher gets up in the pulpit he is making an attack on hell. We are combating things, “for we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12 – ESV).

Oh, how we need to pray that we may have ears that were as Jesus said, “he who has ears to hear, let him hear.” We need to pray that we won’t be distracted, that we won’t be apathetic, and that we won’t be thinking about what we are doing afterward. We pray that we might put into practice tomorrow some of the pursuits the preacher will be discussing today.

Even when we are listening, and we want to apply what we have heard, we have this “get it all done right now” attitude. The Enemy convinces us that all we have to do is make a decision, but it isn’t just your decision to start it is your determination to stay that counts. The warfare has just begun when we leave the church. It is as Jesus told us in Mark 4:15, the Enemy immediately tries to take away the Word that was sown. If you do not attach concrete action to your decision, and a decision is needed, but if you do not act in accordance with that decision it will only lead you into a boom and bust cycle of frustration. Again, in Mark 4:16-17, Jesus tells us of those who receive the Word with joy, but they have no root, so they fall away.

As well, get on your knees and pray for your pastor since he engages in spiritual warfare against the invisible forces of evil every time he steps into the pulpit and dares to faithfully wield the sword of the Spirit (Ephesians 6:18-20). Pray that his preparation is such that he does not set sail into the soil of his own imagination but he stays in touch with the text.

The church is ground zero in the war zone. Of course, those that don’t go to church are like troops that have gone AWOL. They aren’t helping anyone else in the war, and they certainly aren’t receiving any help either. Guns all around and no ammunition is a sad state of affairs for a soldier to be in. Won’t you take up arms and join in the sermon skirmish?

“Living For Today With An Eye For Tomorrow”©

Cross Stitching (Radio / Podcast)

that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ,
(Colossians 2:2 – ESV)

Their hearts may be encouraged, reaching all the riches, full assurance, etc. This isn’t talking about material prosperity but spiritual prosperity. Spiritual well being, not physical well being. The more intimate our communion with other believers, the more spiritually rich we will be.

Look at the previous verse in Colossians 1:28 – warning everyone, teaching everyone, maturity for everyone. Now then you can clearly see the context here, warning and teaching for maturity in every person, struggling so that they all might be on the same page, strengthened (encouraged, confirmed) by being instructed in love (a good rendering of “knit together”), and coming to a more full understanding of just how marvelous Christ is.

Now being instructed in love doesn’t just mean instructed as to how to love, but also instructed as to what to love, or actually who to love. Of course this means Christ. Now they already had a love for Christ and for one another, but Paul knew that this must continue to be solidified, not just for individuals, but for the group as well. We need each other, and if one is struggling with their faith and doctrine, it serves to bring us down. Paul had been praying and persevering for their pressing on to maturity in the mystery of Christ. Everybody needs to grow up, and we need to help each other grow up, and we need to grow up together as a unit. In the battle against heresy, we need all the soldiers following the same battle plan.

You see, Paul is not speaking primarily of unity for the sake of peace but unity for the sake of the gospel, unity so as to ward off deception, knit together and encouraged as to the truth about Jesus. Building one another up in the truth. Division in doctrine causes division in the body. He is speaking, as he usually does, about being of one mind and in one accord. This is accomplished as to primary doctrine first, which would lead to correct practice and eventual understanding in secondary doctrines, a full assurance of understanding and the knowledge of God's mystery. To have right practice without right doctrine is to love leaven, to court corruption, to suffer with sin, and this is what Paul was warning against. The Colossians had a right practice (1:4) and a right passion (1:8), and he wanted to make sure they had a right perspective on Christ. His strong desire is that they would have strong doctrine (1:9). As we have said before, what we need is unity with verity, togetherness with truth, and fellowship in the truth, and around the truth, not just fellowship for friendship’s sake.

The result of this being knit together is to be able to reach a full, or wealthy assurance. Again, this is not a worldly wealth, but a spiritual wealth, something far more to be desired by those who know. However, to reach these riches, to reach a full assurance you must be knit together, can’t you see that? As an individual, you can have an assurance of your salvation, of course, but it reaches its fullness in the context of community. Even John the Baptist lost his assurance of who Jesus was when he was isolated (Matthew 11 / Luke 7).

Some lack an assurance of God and His character. Is He really good and loving? The answer is in knowing God as He is revealed in His Word. Some lack an assurance of their salvation. Is my Christian life for real? The answer is in knowing that the bottom line is that our salvation rests in God, not in us. Being around the Body ought to give us an assurance of God’s character and of our salvation, and frankly, this is an assurance we simply cannot give to those who would stay away from church. How can we give it to those who won’t hear it? They aren’t here at church to hear it from us!

The church that is growing in Christ, and that is the key of course, a church like that provides a measure of protection against heresy. Now you might say that you cannot find a church like that and use that as an excuse to not go to church. Well, no church is perfect, and heresy is always at the door waiting to be let in; however, consider this fact. The fact that you are ignoring parts of the Bible that are so clear proves that you have already drifted into heresy. If you really know the riches of Christ in full assurance, in understanding and knowledge, you will want to share it with others; you will want to be knit together.

It cannot be otherwise. Believe me, and more importantly, believe the Bible, to think you can avoid being knit together and still be made whole is heresy. You’re coming apart at the seams.

“Living For Today With An Eye For Tomorrow”©

Eternal Economy (Radio / Podcast)

Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ.
(1 Peter 1:2)

This particular verse speaks of God and His eternal plan and workings to obtain salvation for His chosen ones. However, this passage also echoes what Paul said in 2 Thessalonians 2:13, that the Spirit is indeed moving us on to sanctification, and that progress will be made as we grow in grace. Notice that election here describes foreknowledge not simply as a decree of God to heaven, but also that it deals with life on earth as well, who are kept by the power of God through faith (vs.5). Upon our justification, we also received definitive sanctification; we WERE set apart for God’s purpose in a real way, sanctified perfectly, right then. We still go through the process of progressive sanctification, however, and sanctification and obedience are hallmarks of election (2 Peter 1:1-11). A continued life of obedience and a transforming character are marks of the Spirit’s work.

We know that Jesus has become our sanctification (1 Corinthians 1:30), and so we are already holy as God sees us positional in the Son, but we can and should become more Christ-like here on earth as well. This verse and others state that the condition of a person’s life will come more and more in line with their position in Christ. The question is are you becoming a more obedient Christian? If not, perhaps you need to examine yourself (2 Corinthians 13:5 / 1 Thessalonians 4:7-8). Of course we will not be perfected in this life, so Peter mentions that the blood of Jesus which cleanses us from all sin (cf.1 John 1:7-10).

The way Peter describes the work of the Father, Son, and Spirit here shows us the Trinity in salvation, or the economic aspect of the Trinity (what God does), as opposed to the ontological aspect of the Trinity (what God is). The covenant of grace was planned by the Father (Ephesians 1:4-5 / Romans 8:28-29,33 / 2 Timothy 1:9), executed by the Son (Ephesians 1:7 / Romans 8:3-4,34 / John 6:37), and applied by the Spirit (Ephesians 1:13 / Romans 8:2,9,15). Galatians 4:4-6 also gives us a look into the economic Trinity in concise terms.

Although the Trinity as a doctrine is not discussed as explicitly as we might like within the New Testament it is certainly woven into the fabric throughout. Take for example this sampling of 20 texts: Isaiah 48:16 / Isaiah 61:1 / Isaiah 63:9-10 / Zechariah 2:1-10 / Matthew 28:19 / Mark 1:10-11 / John 14:16-26 / John 15:26 / John 16:7-15 / Romans 8:1-11 / 1 Corinthians 12:3-6 / 2 Corinthians 13:14 / Galatians 4:4-6 / Ephesians 1:3-14 / Ephesians 2:18 / Ephesians 4:4-6 / 2 Thessalonians 2:13-14 / Titus 3:4-6 / 1 Peter 1:2 / Jude 20-21.

However, the truth about the Trinity is that we are not restricted to “all in one verse” texts; other texts show evidence of the Trinity by showing the deity of Jesus and/or the distinct personhood of the Holy Spirit. There is massive evidence including verses where Jesus is called God (Theos), such as John 20:28 / Acts 20:28 / Romans 9:5 / Titus 2:13 / Hebrews 1:8 / 2 Peter 2:1 / 1 John 5:20.

The Trinity is the truth, and the truth is that the Triune God has a perfect plan for your life. The question is how well are you following God’s economic forecast?

“Living For Today With An Eye For Tomorrow”©

In the Game (Radio / Podcast)

...I thank my God through Jesus Christ for all of you…
(Romans 1:8 – ESV)

I have a word for men in the ministry right now. You know we should be grateful that people volunteer to do anything at our churches at all. The Bible talks about fruit bearing in terms of 30, 60, and 100 fold. Not everyone is going to be as fruitful as everyone or anyone else, and not all harvests happen at the same time. The biggest trees often take the longest time to grow. Be glad they are doing anything at all, at least they are in the game, not that it is recreational, but that they are on the right playing field, on the right team, on the winning side. They may not be the star player, but they are cheering and playing for the right ones.

Be glad, preacher, for every opportunity that you get. We should be abundantly grateful that as ministers we get to be paid to study the Bible, we are allowed to spend the extra time others don’t have in order to mine the depths of God’s Word. Yes every believer needs to read the Word, pray, etc., but not everybody is going to be moving forward as fast as you, they don’t have the time to put in the time, and you are supposed to be moving ahead. That is what leadership is all about. You give them motivation to keep on using their time as wisely as they can, not try and get them to work 80 hours a week. How about you taking up a shovel for 40 hours and then studying for 40 more?

We are not called to wear them out but to lift them up, and for some people all the commitment they can afford right now is just to make it to church. Yes they should want to do more, but being a good steward is about doing the most with your time, not sacrificing sleep and your marriage and your relationship with your kids so that you can be there at every event and so forth. Just be sure that you give them what they need from you, help them learn about what is and what isn’t a good use of their time, show them the beauty of Christ, and show them what serving God is like. Then they will figure out for themselves how they can make opportunities to serve without having to use more time.

When you are living it, even if they aren’t seeing it, they will learn what it means to treasure Christ above all else, and then they will become as fruitful as God intends them to be. It is up to you, preacher man, to equip them and cover them in the spiritual war, and to steer them onto the right playing field. It is your job to go full tilt, full time. They may not play all four quarters at full tilt intensity, but at least they are in the game.

“Living For Today With An Eye For Tomorrow”©

No Pets Allowed (Radio / Podcast)

I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.
(Romans 16:17 – ESV)

Part of having a statement of faith and also going through a membership interview is to identify potential problems in theology and practice among people who might otherwise seem solid. Yes, everyone has issues that they need straightening out, but there are areas in which we could not allow fellowship inside the local body and participation in Communion and/or leadership activity if someone holds to different ideas than we do among the primary doctrines.

That is obvious, but it also filters down into areas where the potential might not seem so immediate, but would nevertheless be every bit as problematic over time. There could be issues in the areas of practical living that would come out during this process, such as living arrangements with a partner one isn’t married to, horoscopes and occult practices, racism, homosexual lifestyles, alcohol and drug use, and so on.

Some of these things wouldn’t limit fellowship, but they would be potential problem areas that would be better off if known and dealt with as appropriate from the start. These things might not surface until after several months in a local body, but could be catastrophic in their effect if left unchecked and only discovered as they start to destroy.

A prime example of this would be doctrines, books, ideas and practices we might label as “pets”; these would be things that the unsuspecting church might not be aware of that the candidate might try and propagate among the congregation. This type of activity is something which the leadership would not want to be happening.

Examples might be Sabbath Keeping and other Jewish observance as a somehow “superior” form of spirituality, heath and wealth and other false gospels, an insistence that the KJV is the only correct translation of the Bible, and the use and promotion of certain books and teachers as good sources of spiritual material which the church would not ascribe to and believe to be bad news.

Perhaps the most important example would be taking in persons who left their last church with an offense and want to air their dirty laundry out in a new setting. As a subset of that group, some just cannot fit in anywhere and jump from church to church because they do not want to be dealt with biblically.

It is a reflection of the biblical record and instruction and has been our experience over time that some people will try and enter a fellowship, having been involved with previous church bodies who would not let them exercise their brand of spirituality, and they are simply trying to find a local church body who will let them do things their own (unbiblical, anti-biblical or sub-biblical) way. To this we say no way, because it inevitably starts spreading, let alone the fact that it is wrong in the first place.

Some people come into a local church only looking to show off and defend their “pet” idea or practice, while others are simply hiding their lives, and still others may not even realize that they have unbiblical notions about everyday life that might be easily addressed during an interview or pastoral visit.

There is significant room for theological and practical disagreement among members of a local body, but the idea is that these things are not items and ideas that would necessarily wreak havoc, confusion, and dissension among the members, and bring disgrace to the name of God and pervert the gospel, whereas certain other things would, which is why the need to find these things out as much as possible beforehand. It makes for a more unified local body and leads to a happier and healthier congregation and for the individuals, including those who might be excluded by such a process.

If these persons are willing to repent, in other words change their lifestyle or agree that this or that idea is unbiblical or that this or that practice is not welcomed in our assembly and that they will disavow themselves of it, and not try and promote it, then they may come in. We can certainly tolerate differing views on eschatology, for example, but we cannot allow new people to come in and disrupt the flow of our fellowship with what we view are bad theology and practice.

What we are in effect saying is that while we welcome differing viewpoints, we must all agree that certain things cannot be countenanced, and that we will try and ascertain these potential problems before they might be allowed to be planted, for the good of the local body and the candidates as individuals. In any event they aren’t allowed to bring in their “pets”.

To give a specific example of how this might look, let us consider homosexual orientation and related issues. This clearly shows the importance of a formal process for church membership.

Whereas some things may not surface immediately, such as gossip or jealousy issues, this matter is integral to the person’s identity, it usually is known, and how it is dealt with upfront is important. Even if it is someone who isn’t a practicing homosexual, but they equate same sex relations and civil rights issues regarding race, we have a major problem.

Whereas race can be identified as a category of people, “gay” is more correctly identified as a type of behavior. Those engaging in such acts might be classified as to a category type, but nevertheless homosexual activity is not the same thing as race. We must never discriminate according to race; we must always be discerning about homosexuality. The Bible is quite clear on the issue.

In anticipating a possible counter-argument, we would say that a person who had an unbiblical divorce, but who would agree that they were wrong, and that the failure of the previous marriage was sin and they repent of that failure, that sin has been recognized and membership would not be denied. They would be appropriately disciplined if events such as those in the past arose again.

If a homosexual is confronted about their sin, and if they deny that it is sin, and they feel that they need no repentance for their actions, that is a different matter.

Conversely, if the homosexual repents of their sinful lifestyle and agrees to abstain then there is nothing to stop membership and full fellowship. At the very least there has to be an admission that the Word of God is true concerning homosexuality. Also, membership allows for discipline when people fall back into sin. One can be struggling with these or other issues, but they agree that the Word of God is true as to it being sin and against God’s will.

The difference is one of struggle, between admitting that it is sin and trying to deal with it, and openly denying that it is sin and continuing to practice it. While we can call practicing homosexuals friends, we cannot call them Christians. They can still attend so that the Word can act on their lives. They forfeit that privilege if they try to win others to their “pet” cause.

We cannot say that what God calls unholy is somehow holy. A practicing homosexual who has “prayed a prayer for salvation”, and says that they love God, but disagrees with His Word on the subject of homosexuality is living an unacceptable and unchristian lifestyle. The sincerity and sweetness of the particular individual does not negate the clear teaching of scripture.

As Christians, we are forgiven people, and as forgiven people we are to become forgiving people. Having said that, there is indeed a difference between a person who is struggling with sin, and one who defiantly remains in open rebellion, when confronted with scripture. Certainly there is a difference to one who is also trying to win others to their sinful cause.

Yes we would affirm that there are certain sins that are common that we could take to this level, but it would not be appropriate; there is a matter of degree. There are consequences that are matched to the damage to person or community. We cannot affirm that a person in such obvious, open rebellion against the Word of God is in right standing with Christ. It is not simply about someone who commits sins, but one who is living in it as a continual state. It would be similar to a couple living together unmarried, yet also compounded. A man who has temper issues is in a different situation than one who also acts out and attacks people.

As leaders we must take specific actions when specific behaviors are present. To do anything less is to compromise the truth and pollute the assembly. We cannot judge someone’s soul, but we can and must be diligent to keep poison from infecting the local body.

“Living For Today With An Eye For Tomorrow”©

Service of the Stars (Radio / Podcast)

And do you seek great things for yourself? Seek them not…
(Jeremiah 45:5 – ESV)

One of the ironic problems pastors in small or growing churches face happens when they call the people in the pews to service. Some, instead of coming to the leadership and asking what needs to be done, take it on themselves to decide what needs to be done. Then they ask the leadership to put their stamp of approval on it, and more, to participate and sometimes to actually do the thing. It gets out of control, and ironically people are getting geared up but you want them to slow down. We want people to do something, and we already have an idea in mind, yet they don’t or won’t come to us, they feel like they have this big thing they want or they feel like the church needs to tackle, and then they expect us to sign on, and it's out of order.

It would seem that when we surrender to the person of Jesus, then the idea is that we can now just do what we want as far as service is concerned. It is like those movie stars who get saved and then they justify in their minds that of course they should have a big ministry because they have a big platform, etc. We need to submit before we serve, we don’t just get to serve in whatever way we want. We submit and do what needs to be done and then we find what we are suited for. It is part of the process of being integrated into a community of faith. God will then allow us to be used “properly”, but first God wants us to be humble enough to admit that we aren’t right to have the mentality of, “if I decide to serve I get to do it my own way”. That isn’t service that is selfish.

Some know they aren’t movie stars but they want to be ministry stars. “If I could just find a church that would let me do my thing, then they would see.” No you need to see that you are completely out of order. It is hard to tell people these things however, because they will get offended and stop doing anything and give the old “I was just trying to help like you asked” but they are wrong. They may be sacrificing time or money or talent or whatever but they are not sacrificing their will, not really. What they are saying, in effect, is, “Okay I’ll serve but you still aren’t going to tell me what to do.”

The would be ministry star has these projects that they want to do, when what they need to do is all the ordinary boring stuff that they just won’t do. You will hear the retort in many different, subtle forms, “But I have been trying to do this for so long and someone else gets their thing before mine”. They won’t be faithful in a little thing and they expect to be promoted in their big thing. How many people do you know that have big talent and never move on? Why? This is why! You must be faithful with little things and in another person’s ministry before God will let you and let them promote your own.

Here’s my advice, just suck it up, and let it go. When you are satisfied in God, and content to NEVER be able to do that great big ministry you have in mind, then maybe, God will give it to you, but not before. God forbid that He does allow you to have it when you aren’t submitted, because if you get to do it before you are fashioned in submission then what is happening is that God is allowing that, your dream, to be the means of your downfall. I tell you the truth!

It’s not about some heavy handed “this is what you must do” thing it is simply a matter of perspective. Instead of coming and asking how can I help we state, “this is the way I want to help”, and “will you help me”. It is turned on its head; the church is asked to help the member with their mission instead of the member asking to help the church with its mission.

Service without submission can be well-intentioned, but will be ineffective, it is often professional, paternalistic, problem solving, and wanting to do good by “sharing” from a position of superiority. The Bible deliberately pushes us into the area of discomfort, forcing us to accept a posture of submission until our pride is exposed, and our desire to be controlling is revealed. Instead we have no control over our own lives and yet we want to and think we can fix others.

Like Baruch, we must learn that significance is not prominence. God is watching, and we need to be faithful to give Him glory in all we do, whatever that may be (Colossians 3:23). Be a shining star in the world He creates for you, not in the one you create for yourself.

“Living For Today With An Eye For Tomorrow”©

Old Hymns, New Life, Good Wife (Radio / Podcast)

An excellent wife is the crown of her husband,
(Proverbs 12:4a)

I have often said that the old hymns aren’t dead, but that we just need to breathe new life into them. I have also said in conjunction with that statement that at our church we often use old hymns with new arrangements, and the same words with different sounds and rhythms. The point was not about the new arrangements or sounds or rhythms, but a new, fresh vigor and appreciation for the theological and biblical words, phrases, and concepts delivered by these old hymns and spiritual songs, so wonderfully rich with timeless truth. However, this was perhaps not as clear to the people as it was to me.

My wife was talking to me one day and said that she thought I needed to be a little more precise on this matter. It seemed to her that when I said this, some people though it meant that we should indeed do old hymns, but that in order to breathe new life into them we need to use new rhythms. Perhaps, she said, some might even think that they would remain dead unless we used new arrangements, etc. For them what I was saying was that it was not just about keeping the old songs, but also about losing the old timing, music, etc.

Even though I communicated clearly, people hear from their own perspective, and as a pastor I must communicate in such as way as to speak to every situation that I can without clouding the message. I had got my point across, we were doing a lot of old songs, but did I do more than I intended by my unbeknownst lack of clarity? I knew what I had meant and I was right, but did people get all of what I was saying, or did they apply it in too literal a fashion?

You can be right about a thing but still not be considerate of all the angles necessary for others to appreciate it and apply it. Think about the Corinthians who had the right knowledge of idols but didn’t consider others who still had a weak conscience. Their right was made wrong, not by their understanding, but by their misunderstanding of how love limits liberty. In the same way, we don’t just get something right and then expect that all will understand as thoroughly as we do. If it took us time to come to the understanding, and that happened after specifically studying the matter, why would it not take others time as well?

It was worth thinking about and investigating. The ministers of music send me their ideas for the songs they want to use each week. I began to notice that my wife was right; we were using many old songs but almost always with new beats, rhythms, arrangements and such. Although they had a new appreciation for singing the old songs, perhaps they missed the point that we didn’t always need to revamp the old songs to re-amp them.

I meditated on this and realized that I do not want to miss a very practical and powerful point for my own life: listen to the wife even if you know you are right. You may be right but you can always expand the reach of your rightness. Her perspective is valuable and most precious. She is on your side, but she can see more than your shore. If she understands you like no one else, and yet she isn’t exactly clear on a matter, what does that say for people who know you less?

My wife truly makes me a better pastor. Your wife is here to make your old rights even more right. Listen to her rhythm and you will be blessed. If you fail to listen to her you fail to appreciate one of God’s greatest means of your growth in sanctification, as well as sanity.

“Living For Today With An Eye For Tomorrow”©

Stop the Worship? (Radio / Podcast)

You worship what you do not know…
(John 4:22 – ESV)

As a pastor you always need to be talking to the song leaders about the balance. We should review the songs in the rotation and look together at new songs that they want to bring in. In this way you can use these times as teachable moments. Indeed we should have feelings and responses because of God's grace, but we need more "Thou art" and less "I will" in the songs, God entranced and not man entranced.

Now sometimes songs can slip by you or they can slip by a congregation without anyone really focusing on what is actually being taught. Congregational singing is more than stirring up feelings, it is teaching each other in song, and it is important, albeit for reasons that are sometimes lost on “worship leaders”.

It should be more about “doctrinal led devotion” than simply proclaiming our increasing love for a God we aren’t increasing in our knowledge of. It isn’t how much more I feel Him means how much more I love Him, but how much more I know Him, and then this would produce the proper devotion. We more often than not get the order reversed, and think we are growing deeper in our love for Him when we are actually growing colder even as our feelings burn hot.

Considering this, I have literally “stopped the worship” more than once. Actually I just stopped the music and singing and focused our worship on some truth I was absolutely sure we needed to hear more clearly as we sang it.

It was during the song “unfailing love” that I stopped the music and went over to the screen and pointed out the lyrics and something I wanted to make sure people noticed. The lyrics were “Praise you God of earth and sky how beautiful is your unfailing love, unfailing love”… “And you never change Lord you remain the holy one and my unfailing love, unfailing love”.

From these lyrics I showed that they teach correctly that His unfailing love is grounded in His holiness, “you never change you remain the holy one”, and so therefore He remains unfailing in His love. His love is grounded in His holiness not in our faithfulness and His holiness is that from which His love springs, not vice versa.

I’m not sure whether or not the author intended it this way, but it was good to point out considering the sermon of the day, or any day, nonetheless.

Also I used the stoppage purposefully to stop people from just “going with the flow”. The atmosphere was starting to get moving, and not necessarily in a bad way, but I wanted to make sure people don’t always equate this “everybody’s into it” thing with “now we are really worshipping”. I pointed out that we shouldn’t bristle at someone, something, or some event stopping our “flow”.

I asked if anyone was thinking like, “I was just getting into it man”, and how their focus would be wrong. Well, no sir, you were just feeling it, but God was already here to be worshipped and you must renew your mind to the fact that feelings are a byproduct of worship, not the conduit of them. Feelings aren’t the way into His presence, as if we simply stir up our emotions by repeating some vague chorus over and over, and “poof!” God is there. No. Was I wrong to stop the singing, no, not at all, it was a good demonstration of the fact that if this hindered your worship than you were worshipping at the altar of your own feelings.

“Living For Today With An Eye For Tomorrow”©

Not Here, Not Now, Here’s Why (Radio / Podcast)

But all things should be done decently and in order.
(1 Corinthians 14:40 – ESV)

One Sunday morning during the worship service, in the back row were a couple of young people, he was 16, she 14, and they were being distracted by one another. You see, they had decided they were a couple during the previous week at our church related summer camp. Not that we didn’t notice them always seeming to end up near each other, but during camp we can control that to an extent, and it isn’t as distracting as it would be in a church setting. Now, here they were, in church, sort of looking at each other, sitting next to each other, and talking, albeit quietly to each other.

Now this sort of thing is not necessarily bad in itself. What are we to say, that young people cannot even talk to the opposite gender until they are adults, or that they cannot begin to experience what these feelings are like and what they are for? No, that isn’t the right way, they need to begin to learn to process these sorts of things, and they must learn the ways of relating rightly to members of the opposite sex. Part of that has to do with learning when and where certain things are appropriate.

Of course, certain things are never appropriate for an unmarried couple, and certain things won’t be appropriate for teenagers, either. But the item in question here has to do with anyone, including married couples. So listen up.

You see the worship service is a sacred event, here God’s people gather together in community to sing praises, listen to God’s Word preached, and fellowship with one another in exhortation and edification. Within that context, and during the preaching especially, public displays of affection are not warranted. They are distracting to others, and they take the focus off of where it should be, and put it on one another, when we should be focusing on Christ and the Word of God as it is preached.

I had begun to preach, when this drama began to play itself out. Now I knew both of these kids, and they loved and respected me, as I did them. I began to speak about them and they didn’t even realize it, which was my cue, of course. I walked slowly from the pulpit and down the aisle, all the while continuing, not in an ugly way, but in a “aren’t you hearing me yet” sort of tone. When I had I nearly reached the back, they realized what was going on.

I simply told them, yes, loud enough for everyone else to hear, that I wasn’t mad at them, but that I needed them to separate for the rest of the service, and the boy would sit two rows up in front of her. They complied, and I walked back to the pulpit. I stated again that I wasn’t mad at either of them, and asked the congregation if they thought I was wrong, or if anyone had a problem with this, and that sort of thing. No one replied. That was the end of that.

The young man went to the bathroom later for a little while, but he did come back, and there was no more trouble, and they actually didn’t have too long of faces, mad looking, or anything like that. There was no more distraction, and everyone got into the message as usual.

Afterward, several adults came to me and thanked me for what I had done. Some said they wished others could understand that when we don’t do anything about issues like this there is no wonder they continue to learn disrespect. I agreed, and in talking with one of the men we realized something, that the event matched the sermon as an object lesson.

Now is when a pastor must move as the Spirit is directing; it was another one of these “teachable moments” that pastors must be ready to use whenever there is a chance. These type of things, when they come along, are one of the most effective training tools and lasting memories that you will have in your arsenal.

You see, Providentially, I was preaching on the Christian conception of God being the highest, from Romans 3:25-26. I explained to everyone I talked to after the service that sure, we needed to do something, but not out of respect for me, but out of respect for God, for church, for community, and for those kids. Our God takes sin so seriously because His holiness is so exalted. When we concentrate on His perfections He begins to perfect us. When we lower our regard for Him our lives are lowered, and our children’s are as well. When we devalue what God values, we devalue God in the eyes of those in our care.

We as Christian’s place the most value in our God, and God has ordained the worship service, and so it is very important. If we were to let this thing go on, then we are teaching our kids, and everyone else for that matter, that the worship service is not as important as it is. We downgrade its value, and our valuing of it to the eyes of those kids, and so God is downgraded in their eyes, and so we are downgraded, and their behavior is therefore downgraded. Can you see that?

I talked with several more parents about this and they got the message. I then went to the fellowship hall, as we were having a dinner after service, and talked to the kids in question, and told them this very thing. I explained how I did this out of concern for them, that they need to know how important I think this is, how much value God, and therefore I, place on the worship service, and why we had to do this “calling them out” thing.

I told them I knew for a fact that they were not consciously disrespecting me, I was more concerned about what I was teaching them about how much I value or don’t value what we do in church on Sunday. If I didn’t do anything, then I am saying it really isn’t that big of a deal, and that it really doesn’t matter. But it does, and I hoped that one day they would thank me as all the adults had, that they could grow and understand why this is such a big deal. It wasn’t that being together was all that wrong or that they hurt my personal feelings, it wasn’t about them and it wasn’t about me, it was about God. God considers the worship event a big deal, and this wasn’t the proper place for them to do the things they were doing.

Other adults spoke to other kids of the same thing, and many questions were answered. The two realized that they had become an object lesson from the sermon, that even though they didn’t initially realize it, they were devaluing God, and that I was right to do something, right toward God, and right toward them. I told them that I loved them, and that if perhaps one day they did stay together and I was looking at them in the middle, you know, in a marriage ceremony, that they would remember this as an important part of their lives, and we would all be thankful to God it happened, all of it. They really did “get it”, they weren’t mad at all, and the other kids all seemed to realize something that day.

That night, the boy’s family and my wife and I went out to dinner and had a grand old time, laughing and carrying on as if nothing had ever happened. In reality, the only thing that happened to all of us was mature growth. That is why we all have a role to play in each other’s spiritual growth, even when we are the ones who did the bad thing. Don’t let them off the hook; you’re just letting them down. Keep their worth high by keeping God’s worth high.

Right here, right now, that’s why.

“Living For Today With An Eye For Tomorrow”©

Christian Success (Radio / Podcast)

…Then you will be prosperous and successful.
(Joshua 1:8 – NIV)

One sign of spiritual immaturity is the desire to minister before the time is right. People start to “get right” with God, they finally attend church regularly, and then they feel like they are supposed to go out and conquer the world for God. A person starts to really believe, and they want to put into practice the things they are learning, and that is good. They should be sharing their faith, yes, but not starting some “big idea” ministry. The problem lies in the fact that they aren’t as equipped as they think they are. They are well intentioned, but they are not ready to lead. They may be great leaders in the world, but that doesn’t mean they are ready to lead in the kingdom of God, not yet at least.

They need to learn more than simple desire for God. You have to learn to lead, and it is a process. They need to learn to serve before they can learn to lead, and they have to learn to submit before they can learn to serve. They need to learn to obey before they learn to submit. That is the order: obedience, submission, service, and then, and only then, leadership. Said another way, your actions, attitudes, availability, and then ability.

Most people understand how material stuff has a way of keeping you from God. Well it is the same with ministry stuff. We go from one bad thing to another, we trade one love of stuff for another, we feel like we have licked the covetousness bug concerning material things, just to turn around and find that bug right back on us regarding ministry things. Instead of acquiring material we acquire ministry, and we are blind to the fact that God still doesn’t have our heart, not in that area, at least.

If this is you, you need to realize that this isn’t the way to please God, by doing more stuff for God. Just as your money doesn’t buy influence with God, neither will that big plan you have. What God wants, and requires, of you is that you stay humble, and worshipful, repentant, and submissive, and in order with your family life, loving your wife or husband and respecting them, giving to your children’s lives before you give to your church life, building your personal and family spiritual life before you build your ministry life, and so forth. That is Christian success. No amount of ministry success will change that.

I challenge you to redefine what you think is Christian “success”. Have you truly replaced your understanding of worldly success with a biblical one, or are you just using the same standard and “baptizing” it with words like ministry, and victory. Look again at “acquiring” and “avoiding” – this is what most people, even after they become Christians, think victorious living is about, and they are wrong, dead wrong. Faith without works is dead, yes, but works without faith is death itself. Trying to acquire in order to please God is not faith, and doing for others without caring for home is not faithfulness. Avoiding is not faith its fear. It’s not care, its control.

Remember what Jesus said about faithfulness in another ministry (Luke 16:10-12)? What makes you think you can have this pulpit or parachurch ministry when you cannot even commit to the ministry of the local church, or your ministry at home? Learning to serve means learning to do what the church already knows it needs, not coming up with something you want to do and calling that service. Acquiring ministry is not the measure of spirituality.

“Living For Today With An Eye For Tomorrow”©

Principles for Prudence (Radio / Podcast)

Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom,

(Colossians 3:16 – ESV)

The church looks like it has lost the power to stand apart from the crowd. We cannot ignore the problem (as some do), just acting superior won’t help, and finger pointing is simply hypocritical. We’re living with sin, rather than looking at Him. Our families are crumbling, our children are crushed, and our churches are confused. We continue to slide into a mindset that thinks more like the world than Christ.

The problem is what we are doing with our freedom in Christ. Certainly we are free in Christ (Galatians 5:1), and where the Spirit of the Lord is there is liberty (2 Corinthians 3:17), but many have been caught up in a false gospel that sees grace as a license to sin with impunity (Galatians 5:13 / 1 Peter 2:16). As a supposed answer to this, we have many churches and teachers who believe that it’s a sin to wear pants, cut your hair, or go to the bowling alley.

Now no one needs to ask if it is okay to commit adultery, steal, cheat, or lie, but what about those things that the Bible seems to be silent about? What is the right balance? What kind of music should I listen to? Can I go see a movie? Can I go to a “sports bar” to watch the game with friends? What can or should I wear? What can I do on Sunday? Things can in themselves be indifferent, or neutral, but for the Christian it is a matter of the right use of matters indifferent.

1 Corinthians gives us seven principles that will help us to allow our freedom in Christ to glorify God. This isn’t about new laws; it is about principles that will keep us from falling into trouble, and helping others not to stumble at our liberty. These aren’t universal rules for you to impose on others; they are guidelines for you to regulate your decision-making. Prudence is about making mature decisions, the wise exercise of our freedom in Christ. This is all about renewing your mind (Romans 12:1-2 / Ephesians 4:22-24).

Principle #1 –

Mastery – will this bring me into bondage? 1 Corinthians 6:12
Ephesians 4:27 / Romans 13:14 / 2 Peter 2:19 / Titus 1:15-16, 2:11-12

Principle #2 –

Morality – will this defile God’s temple? 1 Corinthians 6:19-20
Psalm 101:3 / 2 Corinthians 7:1 / 2 Corinthians 10:12

Compare yourself to God, not yourself, or others. Not about smoking or drinking, per se, but about getting drunk, altered states, gluttony, looking at pornography, etc. It’s about morals here.

Principle #3 –

Maturity – will this cause anyone to stumble? 1 Corinthians 8:8-9
Romans 14:20-21 / Philippians 2:3-4 / Romans 12:10

Principle #4 –

Ministry – will this edify me and/or others? 1 Corinthians 10:23
Galatians 5:22-23 / Ephesians 4:29 / 1 Peter 4:10-11 – Don’t be pugnacious with our liberty

Principle #5 –

Mind – will this violate my conscience? 1 Corinthians 10:25-29
Romans 14:23 – Some things that will tempt me will not tempt others / James 4:17

Principle #6 –

Magnify – will this bring glory to God? 1 Corinthians 10:31
Ephesians 5:15-20 / Colossians 3:17,23 / 1 Timothy 4:4-5

Principle #7 –

Mission – will this hurt my witness? 1 Corinthians 10:32-33
Matthew 5:16 / 1 Thessalonians 5:22 / Ephesians 5:3-8 / Philippians 2:15 / Colossians 4:5

Some things are not all bad, but they aren’t any good either. Don’t be looking to “help out” the witness by succumbing to the culture. Christianity is the solution to culture. Yes you can have a tattoo and go to heaven, but we don’t need to get a tattoo to show others the way to heaven.

Not isolated but insulated. Avoiding a bad witness by going to secret hideouts to do bad things is not fooling God. Your life is a witness everywhere, whether you want it to be or not. In a sense, God is more interested in those you don’t know because His power burns brighter in your witness (lifestyle – 1 John 3:18) there because you don’t have the power of your other relationships.

“Living For Today With An Eye For Tomorrow”©

Seeker Friendly Connection (Radio / Podcast)

…And I will not be a burden, for I seek not what is yours but you…And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
(2 Corinthians 12:14-15 – ESV)

Surely as Christians we want to connect with people, but the best way to do that is to make sure we are connected to God first. That may bring an “of course” thought in your mind, but hear me out. It is true that showing special interest makes people feel special and gets special results. Most often, if you give it your best it will bring out their best. However, you have to remember to be looking to give not get, otherwise you will be disappointed. We often get angry because we feel we have given extras but it went unrecognized. We need to heed the lesson God is teaching us through the Apostle Paul. Pour yourself out to people, but go further than the world would and pour out your expectations as well, that is learning of Christ as Paul had done. It is when we can be poured out, spent, and not appreciated that we connect with God in a very real way.

I seek not yours but you – this is the testimony of every godly minister. They do not serve for what they can get from God’s people, but for what they can give to God’s people. Now some think they are seeking to give but they are still seeking to get, not money but recognition, approval, validation from men. Faithfulness is more important than friendliness. We do this by seeking to be connected to God, to be faithful to His Word, before we seek connection with men. A minister should be able to say that he is not seeking your approval but seeking your improvement.

This will lead to the right kind of burden, a burden to build, in the right way. Some can build the number of members, but God wants to build the members in our numbers. Some focus on church growth but God wants to focus on people growth, not numbers but godliness, not the quantity but the quality. Numbers can be wonderful if more are truly getting connected with God in a deeper way. However, chasing numbers just for the sake of more may mean more are connected overall but not percentage wise, and not very deep either. It is a mile wide and an inch deep, and leads to being led astray by chasing and feeding the monster of ministry. Before God is interested in any Christian’s ministry, He is interested in the minister.

When someone is talking with you and you are really listening intently they usually can tell and are eager to share more about themselves. When you show interest others become interested, and in a sense, in obeying God, it works a lot like that. If we are interested in His way, He shows us more of it more clearly. He is the only One who won’t ever ignore you when you truly seek Him. When you pour out to God He will always pour back on you.

Paul was defending his ways before the Corinthians, who had approved of false apostles and turned away from him. He says, “I’ll tell you about great and marvelous things I have seen and done, things those “super apostles” can’t even dream of let alone demonstrate. Now God hasn’t rid me of this thorn and you all run after the false apostles and despise me, and yet I still will be spent for you. That is what is going on that is what it is all about. They care about themselves, I care about you, and the poor among you, that is why I collect funds, for them, not me.”

Here we see Paul poured out and even doing so if it meant they loved him less. He will keep spending even if they don’t spend, he will keep pouring in even if it seems unfruitful to him. We can give, and give in any number of ways. But do we resent it when we give or serve? A good way to measure this is to see our reaction when our service is unappreciated. Do we resent it? If Paul’s service was unappreciated by the Corinthian Christians, he did not resent it. We need to learn to give where we can get nothing back, to lay up treasures in heaven, to trust God that He is watching our labor. Paul cared about God firstly and was poured out to Him and that is how he stayed connected even through the trials of the thorn and the anguish of being turned away.

What is worse, feeling the pain of the physical or suffering the anguish when you try and help someone and they despise you for it? For example, when your children turn from you, or think of Jesus weeping over Jerusalem, or Paul understanding what the sovereignty of God meant in dealing with the Jews. Would you do it then? Would you serve God anyway, even if it meant He didn’t rescue you, didn’t revive you, didn’t restore you, and didn’t reconcile you to your loved ones? Well, that is the place where God works. That is part of the fellowship of His sufferings. Is He worth it? Yes He surely is, and when you can get to that place you will see God work like no other way you’ve known.

Pleading prayer is a start. Paul pleaded for the thorn to go away but it wouldn’t and he still was willing to sacrifice for the Corinthians. Even through God did not help him in the way he wanted, and those he was called to minister to even turned on him, still he served. That is consecration. That is powerful. That is like Christ, and that is the Holy Spirit living through you; that is connecting to God’s heart.

That is how Jesus was, how Paul was, how I hope to be, and what I am encouraging you to be like. Poured out; this is the example I am exhorting you to follow. Now I am no Apostle Paul, and Paul was only a shadow of Jesus Christ, it is Him we look to as our ultimate example, and it is only Him that can empower us to live this way. He will do it if we will get connected.

“Living For Today With An Eye For Tomorrow”©