Speaking the Language (Radio / Podcast)

I have become all things to all people, that by all means I might save some.
(1 Corinthians 9:22 – ESV)

“All things to all people” means appreciating cultural and community customs, not accommodating doctrine or changing the substantive content of our preaching. This entails being a gentleman, understanding local history and language, not bringing offense to local standards that are matters of choice for the Christian, etc. It does not mean compromising your doctrine or diluting the message. We try and not give any extra offense to people, but the message of the cross will always be against the current of any society and every soul that is unregenerate.

Paul would not change his doctrine or message to appeal to different groups (cf. 1 Corinthians 1:22-23), but he would change his behavior and manner of approach. He was willing to offend people over the gospel, but wanted to offend them only over the gospel.

Paul could “speak the language” of his particular audience. He would do it without compromising the essentials. If he was talking to Jews, he could reference the Law, keep kosher, and show how it points to Christ. If he were speaking to Gentiles, he would speak of not having to be under ritual and such, but about how faith works. To those who were a little over scrupulous, he would avoid the meat sacrificed to idols and other things that might offend those who didn’t understand their liberties yet. To those who were suffering under persecution he may talk about how he was being chased by a mob of angry people and how he had been beaten and perhaps about his thorn in the flesh or other bodily ailment (cf. Galatians 4:13). To a Roman he could talk about what being a Roman citizen meant and how allegiance to Caesar cannot triumph allegiance to Christ. He could speak many actual languages, which of course was a help.

He tried to identify with them on some level and then show them that whatever their situation may be, the gospel was the answer to their most important questions. Paul brought them into the story by identifying with them, so that they might identify with Christ. He showed them that he understood and was concerned about their circumstances, and then would lead them to see how the gospel meets their real needs.

He gains the right to be heard because he heard them as they were first. He already knew who they were, in a sense, sinners, and what they needed, the gospel. Yet they didn’t know that he really understood their situations and was genuinely concerned for them, so he identified with them so as to gain an audience for the gospel.

It is kind of like how you love your spouse, they know that you love them, but you have to break through to each other in a way they can appreciate depending on the circumstance. Sometimes it is easy sometimes it is hard. God does this with us as well. Think about it, contextualization is a very big deal, and that is why it can get perverted on both sides, over and under, because Satan knows it is a great tool, and absolutely necessary. So he is constantly attacking it, getting some people to dismiss it and act as if that is pious, while others go too far and act like they used to before they were saved, and I don’t mean riding a motorcycle, I mean getting drunk and destructive with the gang.

Paul was willing to adapt regardless of what inconveniences it might mean to him personally. But he would not adapt his message, or practices, in a way that would contradict what he was preaching. We can adapt to all kinds of disadvantages personally to witness to unbelievers, so long as that doesn’t mean participating in things that are abhorrent to God.

Contextualization is not compromise, but often compromise is mislabeled as contextualization. Paul was not catering to what his audience wanted, but giving them what they needed. This is the big issue in contextualization, to make sure we are using enough of the cultural elements to make the message clear, at the same time making sure that we are not clouding it.

Some believe that contextualization means making Christianity look just like the culture. Biblically based contextualization is not marketing, although much of what passes for contextualization or “missional” is simply an effort to be trendy and edgy. Biblical contextualization is simply the process of making the Gospel understood. Missionaries and Bible translators do this. Preachers do this. They preach in English, not Greek or Hebrew. They wear the clothes of today, like suits and ties, not robes or togas. They usually illustrate their sermons from modern life, not from the life of ancient biblical times. If the audience is different, say children, or those with lower levels of academic attainment, they simplify their sermon. The problem is not the practice of contextualization; it is a misunderstanding of what the word means.

This is the challenge: If you don’t contextualize enough, no one’s life will be transformed because they won’t understand you. But if you contextualize too much, no one’s life will be transformed because you won’t be challenging their deepest assumptions and calling them to change. Contextualization without compromise is the goal!

A faithful minister doesn’t ever set aside truth, but he sometimes sets aside liberty. In contrast, 2 Corinthians 2:17 gives us an idea of people who are not faithful ministers, but hucksters who use God’s Word as a tool for selfish gain, whether money, influence, popularity, self esteem, or comfort at the expense of telling the whole truth. Their idea of contextualization was to avoid whatever truth was necessary to get what they wanted. The word picture is someone who places the good looking bits on top of the basket and hides the less attractive parts. Paul’s idea was to bring the truth in a different basket. The most important stuff remained the same.

In Acts 17, Paul uses the Greek culture of pantheism in Athens to his advantage. They were always interested in hearing new philosophies and ideas (vs.18-21). Paul was well versed in rhetoric (Acts 22:3), and so he used that style with them (vs.22ff). He quoted from their literature (vs.28). He knew they didn’t mean the real God, but he applies what they already believed (vs.29 – cf. 1 Corinthians 15:32 / Titus 1:12). Jesus contextualized by using illustrations about farming, fishing, shepherding, etc. He ate with the sinners, yet did not defile himself with them.

Regarding contextualization, here are some other examples of Paul in action: Paul forbid Titus from being circumcised (Galatians 2:3-5), and then later the Jerusalem council agreed it was not a requirement (Acts 15:1, 5, 19-20, 28-29). Why then, after these things, did he circumcise Timothy (Acts 16:3)? Also, in Acts 21:18-26 – James, who presided over the Council of Acts 15, asks that Paul will stand by the right of Jewish Christians to keep on observing the Mosaic Law. Paul did as they asked. Why?

Titus was pure Greek, and the whole principle of Gentile freedom was at stake. Circumcision was obviously not even a consideration for him; it would only harm, and had no advantage.

However, Timothy was both Jew and Greek (Acts 16:1), and he would have a different set of circumstances. With Timothy it was not about accepting it for salvation, which is what Paul means and is warning about in Galatians 2:2-3. Unless circumcised, Timothy could not have been allowed to preach in the synagogues. Paul voluntarily removed this stumbling-block to the ministry of Timothy to the Jews. It was a question of efficient service, not an essential of salvation. Timothy was not being circumcised to keep the Law but to keep the Jews at bay.

As for Acts 21, Paul agreed and participated in Jewish purification ceremonies, which he knew were not necessary for his own life, because he hoped would help build a bridge of ministry to the Jews. He did it because they asked him to do it and because he knew it would help those weak brothers who took the Nazarite vow (Numbers 6:1-21) to see him in the right light. It was a strategic decision by Paul, and it seems he did this more than once (cf. Acts 18:18). Perhaps it was suited only to that time and place in redemptive history. The principle of not giving unnecessary offense, however, is still valid.

I do it all for the sake of the gospel, that I may share with them in its blessings – Paul wants to share his passion with others; he desperately wants to see people saved, and he wants them to enjoy the wonderful good news of the Gospel of Jesus Christ as a way of life. Paul knew he was given a commission and he had an obligation to fulfill it (Romans 1:14).

“Living For Today With An Eye For Tomorrow”©

The Devotions of a Pastor (Radio / Podcast)

John 21:15-19

How can we know if a ministry is lead by a real man of God? What makes for a good biblical pastor? What should we look for in calling a man to be a pastor of our church?

Devotion to Jesus – John 21:15-17 – Do you love me?

Love of Christ is first and foremost. If the man loves Jesus he will lead, protect, and teach His Church, His bride. If he is faithful to Christ he will be faithful to His people.

How do we test that? 2 Corinthians 4:5 – What is in a man’s heart will come out when he is given a chance to speak. Over a cross section and several topics of sermons, does he preach Christ? Is Christ or the man on display? What is his primary focus? Are his messages mostly about social issues, felt needs, politics, and earthly priorities? Do they put themselves at the center of their preaching? Is it hard to find Christ in his sermons?

Devotion to the Bible – John 21:15-17 – Feed my sheep.

The Bible must be his textbook – 2 Timothy 3:16-4:5 – His central responsibility is to feed people the Word of God because it is what builds them up (cf. 2 Timothy 2:15).

How do we discern that? Questions to ask…

Does he teach that the Bible is the rule for faith and practice?
Does he teach about the holiness of God, His wrath, eternal judgment, and hell?
Does he teach about sin and repentance?
Does he teach about justification by faith alone?
Does he teach about the full deity, substitutionary atonement, and physical resurrection of Jesus?
Does he teach about and call you to your responsibility to follow Christ, holy living, righteousness, growing in grace, sanctification, etc?

Devotion to the Church – John 21:15-17 – My lambs.

His priority is to tend and feed the church, not the world. Ephesians 4:11-12ff – His focus is to build up the body of Christ, to build up the flock in sanctification, and promote their growth in holiness (cf. Acts 20:28 / 1 Peter 5:1-3).

His priority isn’t redeeming the culture or attracting seekers who don’t believe in Christ. It isn’t that he doesn’t interact with the community at all but that he primarily involves himself with the community of Christ. Personal evangelism is important for him, but discipling is a must.

Devotion to Holiness – John 21:18-19 – Follow me.

Titus 1:5-9 / 1 Timothy 3:1-7 – character qualifications
Galatians 5:22-23 – fruit of the Spirit
1 Corinthians 4:16, 11:1 – leads a godly life, worthy to be emulated (cf. Philippians 3:17 / 1 Thessalonians 1:6 / 2 Thessalonians 3:9 / Hebrews 13:7)
Hebrews 6:12 – diligent in devotion

This isn’t about perfection; it is that a man should have all four of these criteria as the dominant direction in his life. These are some of the same things we should be concerned with for our own lives. One of the most important ways to be discerning as far as evaluating a pastor is concerned is by being diligent to pursue godliness ourselves (2 Peter 3:17-18).

“Living For Today With An Eye For Tomorrow”©

Electronic Exposure (Radio / Podcast)

And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
(Hebrews 4:13 – ESV)

One reason we have to go to church is that we cannot do self-evaluation properly. When you pray like David in Psalm 19:12-14 or Psalm 139:23-24 for the Lord to reveal sins to you, God often answers you through other people. For David it was the prophets like Gad or Nathan. For us it will be through the loving, caring, covenant community of the local church.

We can complain all we want about that certain local church not being a “loving, caring community”, but consider this. In Matthew 7:3-5, Jesus talks about having a beam in our eye. Now consider how having a beam makes us see everything as having a beam in it. Sometimes we don’t notice a certain type of car all over the road until you own one yourself. You see a problem because you ARE a problem, we all are, but God uses the means of each other to help us all out. If you think that you don’t need church you are wrong, but even if you didn’t, even if you did have it all together well then you should come help the rest of us.

If you think you’re spiritual, just get close to your brethren, and you’ll find out what’s really inside you. It doesn’t matter how agitating, rude or unspiritual your brethren might be. This does not justify your intolerance or impatience with them. These attitudes are characteristics of your own immaturity – a weakness in YOU that needs to be perfected. This is why some people run from church to church – because it exposes their bad side. They see their own sins and blemishes revealed in their relationship with the brethren, or they become outraged when their self-willed desires or sins are challenged through convicting preaching or correction.

If a person remains an “island” to themselves they will never have to face up to the spiritual immaturity within them. But exposing themselves to the environment of the church will cause them to face conflicts that must be overcome in order to grow up. A sign of a spiritually mature person is that they can be loving and patient with anyone (1 John 2:10 / Galatians 5:22-23), and they can humbly submit themselves to truth and the correction of authority (Hebrews 13:17).

Hiding away in an electronic church world, where the entire ministry you receive is by radio, television, and the Internet will simply not do. You need more, you need the local body, and without that, those other things can be a curse instead of a blessing. These things can become a form of rejection, not release. Apart from a local assembly, there is no scriptural justification for them. I'm not saying these very things are damning you to hell, but I am saying for those that will not attend a local church, they are manifesting a rejection of discipleship, of personal responsibility before the Lord, of an internal witness on the soul and of scriptural warning.

Television may bring you under conviction but the congregation will help with correction and will bring out your sin in bold relief. You can hide and watch TV but you can’t hide from God. Even if you think you are with God you must expose yourself to the others whom God would choose to mold you. If there’s bitterness or a lack of love, it will become exposed. When you hide from church, you are exposed.

“Living For Today With An Eye For Tomorrow”©

Sanctification Station (Radio / Podcast)

In him you also are being built together into a dwelling place for God by the Spirit.
(Ephesians 2:22 – ESV)

Church is about fellowship, yes, and it is also about worship, yes, and worship in the context of fellowship is good and right. However, church is also about discipleship, and this takes leadership. All of this is necessary for the proper stewardship of a church through its members. There is no Internet site for all of this. There is no radio program that can get all that done. There is only one place that this all happens, the local church. The TV may have different channels on a religious dial, but for live action, it has no sanctification station.

Let’s look at some negative and positive reasons for attending a local church. To those who say they don't need to or have to go to church, or ask the question, "Why do I have to go to church?"

Going to church honors God, does your absence?

Preaching helps build the building (edifice - edification - preaching) and it is essential for the exhortation and comfort of believers, in addition to their regular feeding on the Word. Also, most that I have observed who give the excuse that they don't need to go to church to be fed and led aren't actually feeding on Christ at all, or very little at best.

When you avoid church, you are avoiding the community of believers that need your gifting, 1 Corinthians (12-14) speaks plainly to this. Romans 15:14 / Colossians 3:16 – you cannot admonish and edify others without fellowship! In other words, you are being selfish, and you are ripping me off personally! He that is joined to the Lord is one spirit; that is, one with Christ, AND ALSO, one with each other. Are you really part of the Body of Christ?

It is the fellowship of the church where we find Jesus Christ. Jesus is active in His Church. Yes, He is active in individual lives, but those lives find more power in the context of the local church.

It is the fellowship of the church where we find protection from the demonic forces of evil and sin in this world. We call it a sanctuary for a reason, folks.

It is the fellowship of the church where we find encouragement in life. We can't keep on the path with Christ without the help and support of other Christians.

It is the fellowship of the church where we become Jesus Christ to the world.

The church is where we can find the best vehicle for our growth. We hear the Word preached and taught, and it stimulates us in our own private devotional and study times.

That, in the “spiritual bodybuilding” aspect, is like “taking your vitamins” The second part of “getting big” is to engage in resistance training. In accordance with this idea, the environment of the church provides two important features of growth producing conflict:

Authority who will challenge you with truth and correct you when you are wrong.

The environment of believers who are imperfect and whose rough edges will serve as sandpaper to smooth out your wrinkles. “As iron sharpens iron, so a man sharpens the countenance of his friend” (Proverbs 27:17). Hurt feelings are probably the greatest reason why people leave churches, but deepening your roots in Christ and His Word can immunize you against such tenderness. “Great peace have they which love thy law: and nothing shall offend them” (Psalm 119:165).

If you think that all your need for ministry is being met by the television, you are wrong. The TV can never allow you to tune in to the sanctification station.

“Living For Today With An Eye For Tomorrow”©

They Ought to Know (Radio / Podcast)

…pick out from among you seven men of good repute, full of the Spirit and of wisdom…
(Acts 6:3 – ESV)

This verse gives us the criterion that the Apostles had for the first deacons of the early church. The fact that they were to pick out men that were full of the Spirit meant by implication that some obviously were not filled. Although doctrine is obviously important, they didn’t ask them about doctrine, they saw devotion and demonstration. Those men that were filled were obvious. People who are full of the Spirit aren’t full of themselves; they are ready to serve. They are not full of cares they are full of Christ. They are not full of worry they are full of wisdom. It will show, and God’s people will know. You shouldn’t have to try and get the leadership of a church to notice you they ought to know if God is calling you to serve. If you are full of the Spirit, believe me, somebody will notice.

Of course, this means that you have to be plugged in to a local body of believers somewhere. People full of the Spirit and wisdom aren’t those who stay home from church. No one is going to “pick you out” if no one knows where you are. God isn’t in the habit of having people full of the Spirit and wisdom who are lone ranger Christians, and believe me, you aren’t the exception. Considering the fact that God fills people up so that they can flow out, how wise do you think it is to stay home from church and tell people you are doing God’s will?

When they went out looking for men full of the Holy Ghost and wisdom, men of an honest and good report, do you think they had a list, a survey, or did they have to see something? Did they have to know something? They had an honest report, their lives were telling the truth. They were the same around everybody. When someone is like that, what you see is what you get. They had to know these men had a reputation not only for honesty but also for Spiritual things. Their honest report meant that they weren’t just religious showboats, they weren’t full of wisdom one minute and full of the world the next minute when no one else was looking. Believe me friend someone else is ALWAYS looking. When people see you do they know you like this? Jesus said by their fruits ye shall know them: tell me, what fruit is it that people see when they see you? What fruit is it that people who know you know that you have?

People ought to know you are a Christian, not because of the sticker on your car, not because of the slogan on your shirt, not because of the saying on your hat, but because of what comes out of your mouth, what happens with your hands, what things you do with those legs, what kind of look you have on your face, what kind of things you do with your time, and what kind of things are on your mind. Fellow believers ought to know you are full of the Spirit and of wisdom. We should be seeking God for these things to be flowing in our lives, so that we may serve the Lord and serve others. They ought to know and it ought to show and when you grow it ought to flow.

God is still looking for people full of the Spirit and wisdom to serve. You are full of something, the question is what? They ought to know.

“Living For Today With An Eye For Tomorrow”©

Communing with Death (Radio / Podcast)

… anyone who eats and drinks without discerning the body eats and drinks judgment on himself.
(1 Corinthians 11:29 – ESV)

As Christians we are to be sharing in the fellowship of the Spirit (Philippians 2:1). We are to be communing with Christ, but also with one another. A major facet and the visible expression of this communion is manifest by taking the Lord’s Supper. Consider the fact that the Bible never mentions having the Lord’s Supper outside the context of the local church community. Communion is with Christ, the Head, but He is the Head of His Body, the Church.

Think about it. What are you going to do, take Communion by yourself? There are many who do and are taught just that. Unfortunately it is not just those who don’t attend a local church, but also those who think daily Communion outside of church is a good thing. It isn’t it is selfish. If that is what you think, that you can have communion with God and can take the Lord’s Supper without ever having to partake with other people, then listen up.

In 1 Corinthians 11:29 Paul tells us that those who take Communion unworthily are drinking damnation to themselves. Paul describes what unworthiness is. He says it is failing to discern the body of the Lord. Does this mean failing to recognize the elements as His Body? Reading the context of the passage, we can unequivocally state ABSOLUTELY NOT! Paul is saying that failing to discern the Body is failing to consider the members of that Body, all the members.

We cannot take Communion with all the believers across the world at the same time. But the local church is the expression of such a communion by which we respect the other members. To fail to discern this, to think we can have communion without fellowshipping with other local believers is to disrespect people that Christ died for. To take Communion outside the local assemble in that fashion is to drink unworthily. When we are taking Communion unworthily, it is because we are failing to discern His Body, and His Body is the Church! Again, think about the context here in this passage, it is about respect for the fellow members of the Body.

Verse 30 says that is why many of you are weak and ill, and some have died. We can take this and apply it to today by saying that because you have not discerned the Lord’s Body, that is why you are so spiritually weak, or worse, dead. Of course many who are habitually missing church or those who just simply won’t go at all are probably not thinking about taking Communion anyway. However, they certainly would be mistaken to take it by themselves all the time.

He that is joined to the Lord is one Spirit (1 Corinthians 6:17), but how can you share in the communion of the Holy Ghost (2 Corinthians 13:14) sitting there at home? Now if you cannot go out, if you are a shut in because of age and/or health, then obviously this isn’t you. However, you could ask the local church to come to you, and any good church, any true church will. You may be at death’s door, but you can still be communing with the Life of the local church in that way.

Christian living is like spectator sports – it is better to be a player than just a fan. Doing electronic church without the real thing is like playing a video sport game. You could be the best player in the history of the world at that game, but you might not even be able to play the real thing. In that case, if you got in the real game, you would “get killed”. You have no game; your fantasyland won’t play in the real world. Your skills would be as good as dead on the real field of play. So it is with your notion of no church. You think you have Life, but you are communing with death.

“Living For Today With An Eye For Tomorrow”©

Sermon Skirmish (Radio / Podcast)

We destroy arguments and every lofty opinion raised against the knowledge of God…
(2 Corinthians 10:5 – ESV)

The church house is a war zone. It is a spiritual battleground. Now, when people talk of spiritual warfare, it conjures up all sorts of images, depending on what you have been taught about it or how you are used to practicing it. However, many have not considered the truth that preaching and listening to the preached word of God is not only one of God’s primary vehicles for growing us up, but that it is spiritual warfare. Preaching is spiritual warfare of the first order.

The sermon is a skirmish in the heavenly realm, which will play itself out in the physical world. The most intense place of spiritual warfare is in proclaiming God's Word. We as people in the pews are also involved in this warfare. When we are at church, listening prayerfully to the Word of God being expounded upon, we are in a battle the likes of which many never realize.

They ought to. The preacher is battling long held notions and wrong-headed thoughts. He is trying to exalt God and His Word and Christ and His authority in the lives of believers. He is trying to foster correct doctrine and put down incorrect doctrine and it is a battle for the listener as well. Alan Redpath said that every time the preacher gets up in the pulpit he is making an attack on hell. We are combating things, “for we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12 – ESV).

Oh, how we need to pray that we may have ears that were as Jesus said, “he who has ears to hear, let him hear.” We need to pray that we won’t be distracted, that we won’t be apathetic, and that we won’t be thinking about what we are doing afterward. We pray that we might put into practice tomorrow some of the pursuits the preacher will be discussing today.

Even when we are listening, and we want to apply what we have heard, we have this “get it all done right now” attitude. The Enemy convinces us that all we have to do is make a decision, but it isn’t just your decision to start it is your determination to stay that counts. The warfare has just begun when we leave the church. It is as Jesus told us in Mark 4:15, the Enemy immediately tries to take away the Word that was sown. If you do not attach concrete action to your decision, and a decision is needed, but if you do not act in accordance with that decision it will only lead you into a boom and bust cycle of frustration. Again, in Mark 4:16-17, Jesus tells us of those who receive the Word with joy, but they have no root, so they fall away.

As well, get on your knees and pray for your pastor since he engages in spiritual warfare against the invisible forces of evil every time he steps into the pulpit and dares to faithfully wield the sword of the Spirit (Ephesians 6:18-20). Pray that his preparation is such that he does not set sail into the soil of his own imagination but he stays in touch with the text.

The church is ground zero in the war zone. Of course, those that don’t go to church are like troops that have gone AWOL. They aren’t helping anyone else in the war, and they certainly aren’t receiving any help either. Guns all around and no ammunition is a sad state of affairs for a soldier to be in. Won’t you take up arms and join in the sermon skirmish?

“Living For Today With An Eye For Tomorrow”©

Cross Stitching (Radio / Podcast)

that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ,
(Colossians 2:2 – ESV)

Their hearts may be encouraged, reaching all the riches, full assurance, etc. This isn’t talking about material prosperity but spiritual prosperity. Spiritual well being, not physical well being. The more intimate our communion with other believers, the more spiritually rich we will be.

Look at the previous verse in Colossians 1:28 – warning everyone, teaching everyone, maturity for everyone. Now then you can clearly see the context here, warning and teaching for maturity in every person, struggling so that they all might be on the same page, strengthened (encouraged, confirmed) by being instructed in love (a good rendering of “knit together”), and coming to a more full understanding of just how marvelous Christ is.

Now being instructed in love doesn’t just mean instructed as to how to love, but also instructed as to what to love, or actually who to love. Of course this means Christ. Now they already had a love for Christ and for one another, but Paul knew that this must continue to be solidified, not just for individuals, but for the group as well. We need each other, and if one is struggling with their faith and doctrine, it serves to bring us down. Paul had been praying and persevering for their pressing on to maturity in the mystery of Christ. Everybody needs to grow up, and we need to help each other grow up, and we need to grow up together as a unit. In the battle against heresy, we need all the soldiers following the same battle plan.

You see, Paul is not speaking primarily of unity for the sake of peace but unity for the sake of the gospel, unity so as to ward off deception, knit together and encouraged as to the truth about Jesus. Building one another up in the truth. Division in doctrine causes division in the body. He is speaking, as he usually does, about being of one mind and in one accord. This is accomplished as to primary doctrine first, which would lead to correct practice and eventual understanding in secondary doctrines, a full assurance of understanding and the knowledge of God's mystery. To have right practice without right doctrine is to love leaven, to court corruption, to suffer with sin, and this is what Paul was warning against. The Colossians had a right practice (1:4) and a right passion (1:8), and he wanted to make sure they had a right perspective on Christ. His strong desire is that they would have strong doctrine (1:9). As we have said before, what we need is unity with verity, togetherness with truth, and fellowship in the truth, and around the truth, not just fellowship for friendship’s sake.

The result of this being knit together is to be able to reach a full, or wealthy assurance. Again, this is not a worldly wealth, but a spiritual wealth, something far more to be desired by those who know. However, to reach these riches, to reach a full assurance you must be knit together, can’t you see that? As an individual, you can have an assurance of your salvation, of course, but it reaches its fullness in the context of community. Even John the Baptist lost his assurance of who Jesus was when he was isolated (Matthew 11 / Luke 7).

Some lack an assurance of God and His character. Is He really good and loving? The answer is in knowing God as He is revealed in His Word. Some lack an assurance of their salvation. Is my Christian life for real? The answer is in knowing that the bottom line is that our salvation rests in God, not in us. Being around the Body ought to give us an assurance of God’s character and of our salvation, and frankly, this is an assurance we simply cannot give to those who would stay away from church. How can we give it to those who won’t hear it? They aren’t here at church to hear it from us!

The church that is growing in Christ, and that is the key of course, a church like that provides a measure of protection against heresy. Now you might say that you cannot find a church like that and use that as an excuse to not go to church. Well, no church is perfect, and heresy is always at the door waiting to be let in; however, consider this fact. The fact that you are ignoring parts of the Bible that are so clear proves that you have already drifted into heresy. If you really know the riches of Christ in full assurance, in understanding and knowledge, you will want to share it with others; you will want to be knit together.

It cannot be otherwise. Believe me, and more importantly, believe the Bible, to think you can avoid being knit together and still be made whole is heresy. You’re coming apart at the seams.

“Living For Today With An Eye For Tomorrow”©

In the Game (Radio / Podcast)

...I thank my God through Jesus Christ for all of you…
(Romans 1:8 – ESV)

I have a word for men in the ministry right now. You know we should be grateful that people volunteer to do anything at our churches at all. The Bible talks about fruit bearing in terms of 30, 60, and 100 fold. Not everyone is going to be as fruitful as everyone or anyone else, and not all harvests happen at the same time. The biggest trees often take the longest time to grow. Be glad they are doing anything at all, at least they are in the game, not that it is recreational, but that they are on the right playing field, on the right team, on the winning side. They may not be the star player, but they are cheering and playing for the right ones.

Be glad, preacher, for every opportunity that you get. We should be abundantly grateful that as ministers we get to be paid to study the Bible, we are allowed to spend the extra time others don’t have in order to mine the depths of God’s Word. Yes every believer needs to read the Word, pray, etc., but not everybody is going to be moving forward as fast as you, they don’t have the time to put in the time, and you are supposed to be moving ahead. That is what leadership is all about. You give them motivation to keep on using their time as wisely as they can, not try and get them to work 80 hours a week. How about you taking up a shovel for 40 hours and then studying for 40 more?

We are not called to wear them out but to lift them up, and for some people all the commitment they can afford right now is just to make it to church. Yes they should want to do more, but being a good steward is about doing the most with your time, not sacrificing sleep and your marriage and your relationship with your kids so that you can be there at every event and so forth. Just be sure that you give them what they need from you, help them learn about what is and what isn’t a good use of their time, show them the beauty of Christ, and show them what serving God is like. Then they will figure out for themselves how they can make opportunities to serve without having to use more time.

When you are living it, even if they aren’t seeing it, they will learn what it means to treasure Christ above all else, and then they will become as fruitful as God intends them to be. It is up to you, preacher man, to equip them and cover them in the spiritual war, and to steer them onto the right playing field. It is your job to go full tilt, full time. They may not play all four quarters at full tilt intensity, but at least they are in the game.

“Living For Today With An Eye For Tomorrow”©

Service of the Stars (Radio / Podcast)

And do you seek great things for yourself? Seek them not…
(Jeremiah 45:5 – ESV)

One of the ironic problems pastors in small or growing churches face happens when they call the people in the pews to service. Some, instead of coming to the leadership and asking what needs to be done, take it on themselves to decide what needs to be done. Then they ask the leadership to put their stamp of approval on it, and more, to participate and sometimes to actually do the thing. It gets out of control, and ironically people are getting geared up but you want them to slow down. We want people to do something, and we already have an idea in mind, yet they don’t or won’t come to us, they feel like they have this big thing they want or they feel like the church needs to tackle, and then they expect us to sign on, and it's out of order.

It would seem that when we surrender to the person of Jesus, then the idea is that we can now just do what we want as far as service is concerned. It is like those movie stars who get saved and then they justify in their minds that of course they should have a big ministry because they have a big platform, etc. We need to submit before we serve, we don’t just get to serve in whatever way we want. We submit and do what needs to be done and then we find what we are suited for. It is part of the process of being integrated into a community of faith. God will then allow us to be used “properly”, but first God wants us to be humble enough to admit that we aren’t right to have the mentality of, “if I decide to serve I get to do it my own way”. That isn’t service that is selfish.

Some know they aren’t movie stars but they want to be ministry stars. “If I could just find a church that would let me do my thing, then they would see.” No you need to see that you are completely out of order. It is hard to tell people these things however, because they will get offended and stop doing anything and give the old “I was just trying to help like you asked” but they are wrong. They may be sacrificing time or money or talent or whatever but they are not sacrificing their will, not really. What they are saying, in effect, is, “Okay I’ll serve but you still aren’t going to tell me what to do.”

The would be ministry star has these projects that they want to do, when what they need to do is all the ordinary boring stuff that they just won’t do. You will hear the retort in many different, subtle forms, “But I have been trying to do this for so long and someone else gets their thing before mine”. They won’t be faithful in a little thing and they expect to be promoted in their big thing. How many people do you know that have big talent and never move on? Why? This is why! You must be faithful with little things and in another person’s ministry before God will let you and let them promote your own.

Here’s my advice, just suck it up, and let it go. When you are satisfied in God, and content to NEVER be able to do that great big ministry you have in mind, then maybe, God will give it to you, but not before. God forbid that He does allow you to have it when you aren’t submitted, because if you get to do it before you are fashioned in submission then what is happening is that God is allowing that, your dream, to be the means of your downfall. I tell you the truth!

It’s not about some heavy handed “this is what you must do” thing it is simply a matter of perspective. Instead of coming and asking how can I help we state, “this is the way I want to help”, and “will you help me”. It is turned on its head; the church is asked to help the member with their mission instead of the member asking to help the church with its mission.

Service without submission can be well-intentioned, but will be ineffective, it is often professional, paternalistic, problem solving, and wanting to do good by “sharing” from a position of superiority. The Bible deliberately pushes us into the area of discomfort, forcing us to accept a posture of submission until our pride is exposed, and our desire to be controlling is revealed. Instead we have no control over our own lives and yet we want to and think we can fix others.

Like Baruch, we must learn that significance is not prominence. God is watching, and we need to be faithful to give Him glory in all we do, whatever that may be (Colossians 3:23). Be a shining star in the world He creates for you, not in the one you create for yourself.

“Living For Today With An Eye For Tomorrow”©

Not Here, Not Now, Here’s Why (Radio / Podcast)

But all things should be done decently and in order.
(1 Corinthians 14:40 – ESV)

One Sunday morning during the worship service, in the back row were a couple of young people, he was 16, she 14, and they were being distracted by one another. You see, they had decided they were a couple during the previous week at our church related summer camp. Not that we didn’t notice them always seeming to end up near each other, but during camp we can control that to an extent, and it isn’t as distracting as it would be in a church setting. Now, here they were, in church, sort of looking at each other, sitting next to each other, and talking, albeit quietly to each other.

Now this sort of thing is not necessarily bad in itself. What are we to say, that young people cannot even talk to the opposite gender until they are adults, or that they cannot begin to experience what these feelings are like and what they are for? No, that isn’t the right way, they need to begin to learn to process these sorts of things, and they must learn the ways of relating rightly to members of the opposite sex. Part of that has to do with learning when and where certain things are appropriate.

Of course, certain things are never appropriate for an unmarried couple, and certain things won’t be appropriate for teenagers, either. But the item in question here has to do with anyone, including married couples. So listen up.

You see the worship service is a sacred event, here God’s people gather together in community to sing praises, listen to God’s Word preached, and fellowship with one another in exhortation and edification. Within that context, and during the preaching especially, public displays of affection are not warranted. They are distracting to others, and they take the focus off of where it should be, and put it on one another, when we should be focusing on Christ and the Word of God as it is preached.

I had begun to preach, when this drama began to play itself out. Now I knew both of these kids, and they loved and respected me, as I did them. I began to speak about them and they didn’t even realize it, which was my cue, of course. I walked slowly from the pulpit and down the aisle, all the while continuing, not in an ugly way, but in a “aren’t you hearing me yet” sort of tone. When I had I nearly reached the back, they realized what was going on.

I simply told them, yes, loud enough for everyone else to hear, that I wasn’t mad at them, but that I needed them to separate for the rest of the service, and the boy would sit two rows up in front of her. They complied, and I walked back to the pulpit. I stated again that I wasn’t mad at either of them, and asked the congregation if they thought I was wrong, or if anyone had a problem with this, and that sort of thing. No one replied. That was the end of that.

The young man went to the bathroom later for a little while, but he did come back, and there was no more trouble, and they actually didn’t have too long of faces, mad looking, or anything like that. There was no more distraction, and everyone got into the message as usual.

Afterward, several adults came to me and thanked me for what I had done. Some said they wished others could understand that when we don’t do anything about issues like this there is no wonder they continue to learn disrespect. I agreed, and in talking with one of the men we realized something, that the event matched the sermon as an object lesson.

Now is when a pastor must move as the Spirit is directing; it was another one of these “teachable moments” that pastors must be ready to use whenever there is a chance. These type of things, when they come along, are one of the most effective training tools and lasting memories that you will have in your arsenal.

You see, Providentially, I was preaching on the Christian conception of God being the highest, from Romans 3:25-26. I explained to everyone I talked to after the service that sure, we needed to do something, but not out of respect for me, but out of respect for God, for church, for community, and for those kids. Our God takes sin so seriously because His holiness is so exalted. When we concentrate on His perfections He begins to perfect us. When we lower our regard for Him our lives are lowered, and our children’s are as well. When we devalue what God values, we devalue God in the eyes of those in our care.

We as Christian’s place the most value in our God, and God has ordained the worship service, and so it is very important. If we were to let this thing go on, then we are teaching our kids, and everyone else for that matter, that the worship service is not as important as it is. We downgrade its value, and our valuing of it to the eyes of those kids, and so God is downgraded in their eyes, and so we are downgraded, and their behavior is therefore downgraded. Can you see that?

I talked with several more parents about this and they got the message. I then went to the fellowship hall, as we were having a dinner after service, and talked to the kids in question, and told them this very thing. I explained how I did this out of concern for them, that they need to know how important I think this is, how much value God, and therefore I, place on the worship service, and why we had to do this “calling them out” thing.

I told them I knew for a fact that they were not consciously disrespecting me, I was more concerned about what I was teaching them about how much I value or don’t value what we do in church on Sunday. If I didn’t do anything, then I am saying it really isn’t that big of a deal, and that it really doesn’t matter. But it does, and I hoped that one day they would thank me as all the adults had, that they could grow and understand why this is such a big deal. It wasn’t that being together was all that wrong or that they hurt my personal feelings, it wasn’t about them and it wasn’t about me, it was about God. God considers the worship event a big deal, and this wasn’t the proper place for them to do the things they were doing.

Other adults spoke to other kids of the same thing, and many questions were answered. The two realized that they had become an object lesson from the sermon, that even though they didn’t initially realize it, they were devaluing God, and that I was right to do something, right toward God, and right toward them. I told them that I loved them, and that if perhaps one day they did stay together and I was looking at them in the middle, you know, in a marriage ceremony, that they would remember this as an important part of their lives, and we would all be thankful to God it happened, all of it. They really did “get it”, they weren’t mad at all, and the other kids all seemed to realize something that day.

That night, the boy’s family and my wife and I went out to dinner and had a grand old time, laughing and carrying on as if nothing had ever happened. In reality, the only thing that happened to all of us was mature growth. That is why we all have a role to play in each other’s spiritual growth, even when we are the ones who did the bad thing. Don’t let them off the hook; you’re just letting them down. Keep their worth high by keeping God’s worth high.

Right here, right now, that’s why.

“Living For Today With An Eye For Tomorrow”©

Feeding the Monster (Radio / Podcast)

And he said to them, "The Sabbath was made for man, not man for the Sabbath.
(Mark 2:27 – ESV)

Here are some thoughts about institutions, both civil and church, in the light of our fallen humanity and its attendant depravity.

Help those in need, certainly; help everyone become needy, certainly not.

From each according to his ability
To each according to his need
This is not a Christian ideology, this is Marxism

What happens is that needs are created that didn’t exist before as slackers subsist on the welfare of others, while the truly needy are stuck in a queue somewhere.

What happens is that abilities are marginalized not motivated, as people have no reason to do more, or their best, there is no reason to push when everyone is on the wagon.

When the incentive is taken away productivity falls, and creativity dies.

No reason to do extra when good enough gets the same results and poor is equally awarded.

It is not only that doing more doesn’t gain anything; it is that doing less gets the same as doing more, or doing nothing.

In a fallen world, there will always be people who will only invest as much of themselves as is necessary to get the required benefit; we see it in church all the time.

Government can get so big, so intrusive, and so pervasive that it becomes a necessity beyond what it is intended to do, and we must continue to feed it, keep it going, make it bigger, because more are now so connected that if we fail to feed it, everyone else dies. That is when the state becomes the instrument of creative catastrophe.

The government is supposed to be an instrument to service the people, but the people become an instrument to service the government.

It is the same with a church.

The church is supposed to be an instrument to service the people, but the people become an instrument to service the church. We must feed the mega monster in order to keep her alive. That is when the church becomes the instrument of compromise.

“Living For Today With An Eye For Tomorrow”©

Oh No You Don’t! (Radio / Podcast)

But to the wicked God says: "What right have you to recite my statutes or take my covenant on your lips?
(Psalm 50:16 – ESV)

Have you ever watched a program, or seen a conversation where someone who is an unbeliever nevertheless uses Jesus or the bible as an authority for what they say? It is tough when you watch them torture scripture or misrepresent the Christian message. Don’t you just hate it when they seem to get away with it, especially if you had an answer for them?

If unbelievers try and appeal to Jesus or say that you cannot do this or that because Jesus wasn’t like that, well, how would they know? “I’ve read the bible”, they will say. Sure. Anyway, 1 Corinthians 2:14 tells us they cannot truly understand it unless they are submitted to it. You can only exercise authority to the extent you are under that authority. Unless they quote chapter and verse, correctly understanding the context, then their rants are just useless interference and pure speculation. Why are they using Jesus as if they knew Him? You don’t have to argue with them, just correct their misunderstandings with scripture.

If they don’t believe in Christianity, why would they care what Jesus said anyway? For them to use Him as a reference against His own is absurd. What’s more if they think they know how Jesus would react or do something and it isn’t how we would do it, then what is stopping them from becoming a Christian? Why would they not follow Christ if He were so good compared to us? If they like how Jesus does it shouldn’t they call themselves true Christians?

Well we as true Christians know that He is so good compared to us and we don’t always do what Jesus would do or even know what that would be. But we are following Him and learn from Him, unlike those who just want to use Jesus as some sort of opposition to His followers when they have no real clue what Christianity is all about anyway.

Don’t get mad at people like that; just correct their incorrect assertions with the correct scripture, and pray for them. This is just one more reason they will have absolutely no excuse at the judgment. Those that talk so loud now will say “Lord, Lord (and they will say Lord all right), it was your followers fault I didn’t believe in you.” He will say, “Were you following them or me?” “If you thought they were false compared to me then why didn’t you live like me as an example? But no, you followed your own ideas, and you didn’t love me, and you hated those that did love me, and you will now go where you wanted to be from the start, away from me, and away from those that love me, forever….”

“Living For Today With An Eye For Tomorrow”©

Christian Success (Radio / Podcast)

…Then you will be prosperous and successful.
(Joshua 1:8 – NIV)

One sign of spiritual immaturity is the desire to minister before the time is right. People start to “get right” with God, they finally attend church regularly, and then they feel like they are supposed to go out and conquer the world for God. A person starts to really believe, and they want to put into practice the things they are learning, and that is good. They should be sharing their faith, yes, but not starting some “big idea” ministry. The problem lies in the fact that they aren’t as equipped as they think they are. They are well intentioned, but they are not ready to lead. They may be great leaders in the world, but that doesn’t mean they are ready to lead in the kingdom of God, not yet at least.

They need to learn more than simple desire for God. You have to learn to lead, and it is a process. They need to learn to serve before they can learn to lead, and they have to learn to submit before they can learn to serve. They need to learn to obey before they learn to submit. That is the order: obedience, submission, service, and then, and only then, leadership. Said another way, your actions, attitudes, availability, and then ability.

Most people understand how material stuff has a way of keeping you from God. Well it is the same with ministry stuff. We go from one bad thing to another, we trade one love of stuff for another, we feel like we have licked the covetousness bug concerning material things, just to turn around and find that bug right back on us regarding ministry things. Instead of acquiring material we acquire ministry, and we are blind to the fact that God still doesn’t have our heart, not in that area, at least.

If this is you, you need to realize that this isn’t the way to please God, by doing more stuff for God. Just as your money doesn’t buy influence with God, neither will that big plan you have. What God wants, and requires, of you is that you stay humble, and worshipful, repentant, and submissive, and in order with your family life, loving your wife or husband and respecting them, giving to your children’s lives before you give to your church life, building your personal and family spiritual life before you build your ministry life, and so forth. That is Christian success. No amount of ministry success will change that.

I challenge you to redefine what you think is Christian “success”. Have you truly replaced your understanding of worldly success with a biblical one, or are you just using the same standard and “baptizing” it with words like ministry, and victory. Look again at “acquiring” and “avoiding” – this is what most people, even after they become Christians, think victorious living is about, and they are wrong, dead wrong. Faith without works is dead, yes, but works without faith is death itself. Trying to acquire in order to please God is not faith, and doing for others without caring for home is not faithfulness. Avoiding is not faith its fear. It’s not care, its control.

Remember what Jesus said about faithfulness in another ministry (Luke 16:10-12)? What makes you think you can have this pulpit or parachurch ministry when you cannot even commit to the ministry of the local church, or your ministry at home? Learning to serve means learning to do what the church already knows it needs, not coming up with something you want to do and calling that service. Acquiring ministry is not the measure of spirituality.

“Living For Today With An Eye For Tomorrow”©

Blameless not Sinless (Radio / Podcast)

And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord.
(Luke 1:6 – ESV)

When the bible speaks of men like Noah as blameless or perfect it does not mean that they were without sin, and it does not mean that they were good enough to be saved apart from God’s grace. Verses such as Luke 2:25 and Acts 10:2 point to people who were devout followers of God, but this doesn’t mean that they were saved because of their own merits. They were doing all they knew to do, but they were not sinless, and they still needed atonement. Considering the Apostle Paul, Philippians 3:6 shows that although Paul was blameless according to the Pharisaical understanding of the Law, he knew it still wasn’t enough to make him truly righteous, he needed the righteousness of faith in Christ (3:9).

1 Timothy 3:2, in giving the qualifications for being a church leader, also gives us the point about the idea of being blameless. The meaning of blameless is not sinless, but irreproachable. We also see Paul instructing those wanting to be a deacon to be tested first and to be found blameless before taking that office (3:10). It is not about being perfect, but about being proved and being proper. 1 Timothy 5:7 gives additional evidence of this.

Friends, no one is without sin, and yet there are people without blame. In situations where you are not guilty of any offense, say in some other event across the world, it is easy to see that you are without blame in that matter. Put this in the realm of known rebellion. If you are not in any way bringing reproach to the name of Christ by harboring sin, and you have no cause to hide your life were it to be seen before all, then in that sense you can be said to be blameless. This is what is meant by our text above. They were not sinless, and yet they were blameless. To say blameless is to say that nobody could charge them with any open rebellion, no scandalous sin. They were living honestly and without offense, and this is as ministers are supposed to do, that the ministry be not blamed by their blame.

Now being blameless doesn’t mean that no one is ever going to accuse you falsely, or misrepresent or you, or misconstrue what you have said. It means that you will be proven over time, you will be shown to have been blameless. When 1 Thessalonians 5:22 says “Abstain from all appearance of evil” we must take into consideration that some only have the evil eye, and we cannot avoid looking bad to them. To those we would say this: if you look for sin, you will find it, but how about looking in the mirror first, you will find all you can handle right there.

“Who are you to tell me?” “Let him who has no sin cast the first stone.” “Judge not lest ye be judged.” How often do we hear someone rationalize their rebellion by using the excuse that no one is without sin, and so therefore no one has the right to do anything about said rebellion? The truth is that a rebellious attitude is different from a repentant one. There must be a minimum standard of faithfulness for a certain standard of fellowship. Just because we have no sinless doesn’t mean we have no standards. We cannot be sinless, but we should be blameless.

“Living For Today With An Eye For Tomorrow”©

Seeker Friendly Connection (Radio / Podcast)

…And I will not be a burden, for I seek not what is yours but you…And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
(2 Corinthians 12:14-15 – ESV)

Surely as Christians we want to connect with people, but the best way to do that is to make sure we are connected to God first. That may bring an “of course” thought in your mind, but hear me out. It is true that showing special interest makes people feel special and gets special results. Most often, if you give it your best it will bring out their best. However, you have to remember to be looking to give not get, otherwise you will be disappointed. We often get angry because we feel we have given extras but it went unrecognized. We need to heed the lesson God is teaching us through the Apostle Paul. Pour yourself out to people, but go further than the world would and pour out your expectations as well, that is learning of Christ as Paul had done. It is when we can be poured out, spent, and not appreciated that we connect with God in a very real way.

I seek not yours but you – this is the testimony of every godly minister. They do not serve for what they can get from God’s people, but for what they can give to God’s people. Now some think they are seeking to give but they are still seeking to get, not money but recognition, approval, validation from men. Faithfulness is more important than friendliness. We do this by seeking to be connected to God, to be faithful to His Word, before we seek connection with men. A minister should be able to say that he is not seeking your approval but seeking your improvement.

This will lead to the right kind of burden, a burden to build, in the right way. Some can build the number of members, but God wants to build the members in our numbers. Some focus on church growth but God wants to focus on people growth, not numbers but godliness, not the quantity but the quality. Numbers can be wonderful if more are truly getting connected with God in a deeper way. However, chasing numbers just for the sake of more may mean more are connected overall but not percentage wise, and not very deep either. It is a mile wide and an inch deep, and leads to being led astray by chasing and feeding the monster of ministry. Before God is interested in any Christian’s ministry, He is interested in the minister.

When someone is talking with you and you are really listening intently they usually can tell and are eager to share more about themselves. When you show interest others become interested, and in a sense, in obeying God, it works a lot like that. If we are interested in His way, He shows us more of it more clearly. He is the only One who won’t ever ignore you when you truly seek Him. When you pour out to God He will always pour back on you.

Paul was defending his ways before the Corinthians, who had approved of false apostles and turned away from him. He says, “I’ll tell you about great and marvelous things I have seen and done, things those “super apostles” can’t even dream of let alone demonstrate. Now God hasn’t rid me of this thorn and you all run after the false apostles and despise me, and yet I still will be spent for you. That is what is going on that is what it is all about. They care about themselves, I care about you, and the poor among you, that is why I collect funds, for them, not me.”

Here we see Paul poured out and even doing so if it meant they loved him less. He will keep spending even if they don’t spend, he will keep pouring in even if it seems unfruitful to him. We can give, and give in any number of ways. But do we resent it when we give or serve? A good way to measure this is to see our reaction when our service is unappreciated. Do we resent it? If Paul’s service was unappreciated by the Corinthian Christians, he did not resent it. We need to learn to give where we can get nothing back, to lay up treasures in heaven, to trust God that He is watching our labor. Paul cared about God firstly and was poured out to Him and that is how he stayed connected even through the trials of the thorn and the anguish of being turned away.

What is worse, feeling the pain of the physical or suffering the anguish when you try and help someone and they despise you for it? For example, when your children turn from you, or think of Jesus weeping over Jerusalem, or Paul understanding what the sovereignty of God meant in dealing with the Jews. Would you do it then? Would you serve God anyway, even if it meant He didn’t rescue you, didn’t revive you, didn’t restore you, and didn’t reconcile you to your loved ones? Well, that is the place where God works. That is part of the fellowship of His sufferings. Is He worth it? Yes He surely is, and when you can get to that place you will see God work like no other way you’ve known.

Pleading prayer is a start. Paul pleaded for the thorn to go away but it wouldn’t and he still was willing to sacrifice for the Corinthians. Even through God did not help him in the way he wanted, and those he was called to minister to even turned on him, still he served. That is consecration. That is powerful. That is like Christ, and that is the Holy Spirit living through you; that is connecting to God’s heart.

That is how Jesus was, how Paul was, how I hope to be, and what I am encouraging you to be like. Poured out; this is the example I am exhorting you to follow. Now I am no Apostle Paul, and Paul was only a shadow of Jesus Christ, it is Him we look to as our ultimate example, and it is only Him that can empower us to live this way. He will do it if we will get connected.

“Living For Today With An Eye For Tomorrow”©

Dead Men Can Dance (Radio / Podcast)

How dreadful is this place! this is none other but the house of God…
(Genesis 28:17)

The modern versions of the Bible use the word awesome where the King James Version uses the word dreadful, and the old rendering gives a better sense, in a sense, because the majesty of God is indeed a dreadfully awesome thing. Think of Isaiah 6, or the many angelic encounters we see recorded in scripture. When faced with the hosts of heaven, men fall to their knees in worship, reverence, or just plain fear, and probably a combination of all three.

However, in our churches today, we have replaced the majesty of God for the marvels of the world. We have all the latest technology, sound equipment, you name it, we are as state-of-the-art as any amusement park out there, in some respects, and certainly as powerful as any theater, in many cases. Now using technology and visual, audio, etc. is not in itself a bad thing, only if it distracts from the real reasons we are to be at church. Too many have been blindsided by the spectacle and not awed by the holiness, the otherworldliness, and instead have met only the majesty of the worldliness we can muster up. Today many could be in the presence of God but like Jacob they would not know it (vs.16). We have taken things that the world would call “awesome” and have Christianized or baptized them into sanctity. But they are merely spectacular in a worldly sense. They would say “awesome” to its worldly counterpart as well.

So what is the net effect? They liked the experience but they could get that anywhere. They didn’t experience God they had a sensory overload, a soulish delight, not a spiritual awakening or enlightenment. What we need is not bigger and better versions of the world’s diversions we need something that the world cannot duplicate. We need the honest to goodness real thing, the presence of God in our midst. A holy fear of God among us is the fruit of such an encounter, and the response not “wow how cool was that” but “wow what a fool I’ve been”.

It is a matter of emphasis and priority. The emphasis is on entertainment instead of ministry. The priority is on the fun of fellowship instead of the exhortation and encouragement. Hebrews 10:24 says we are to stir each other up to love and good works in the assembly, not stir ourselves up to laughter and enjoyment as our key to building each other up. Instead of just accepting the world’s culture we need to line them up, learn them up, and lift them up (1 Thessalonians 5:14).

When we have special events that aren’t as focused on the proclamation of the Word, these things are not necessarily bad. But ask yourself why we have more people attend, especially those people who don’t normally “do church”? Of course some naïve minister or immature congregant will tell you, “Oh we should do this all the time, we get people who otherwise wouldn’t be here”. That is the point, they will come if it is entertaining, but if it is seeking God’s face in worship they want no part of it. They want a safe place but not a sanctified one. They act Christian without conviction. They can praise but they can’t truly worship.

We think that we can play the worlds songs with just a little Christian tuning up and things will be all right. It seems to work, doesn’t it? Well, we think that just because we get them coming to us, just because we get them moving with us, and just because they begin to act like us that we have converted them, but only God converts, friend. They may be active with their flesh but in their spirits they are still dead men. You see, we could even have them dancing in the aisles, but when the tune is on the same frequency as the world, even dead men can dance.

“Living For Today With An Eye For Tomorrow”©

Let’s Do Lunch (Radio / Podcast)

But when I saw that their conduct was not in step with the truth of the gospel…
(Galatians 2:14 – ESV)

How often do we hear it said that the Gospel applies to all of life? If we are around solid Christians or are in a good church then it would be quite often, no doubt. Because we realize the Bible teaches this truth, when we hear it we are quick to say a hearty “amen!”

But let’s get real now. Do you really believe this to be true? I mean, you may say it, but do you live it? Can you explain to yourself and to others, can you teach them why this is so, with real examples, or are you just a parrot? Now we do need to repeat this assertion to ourselves and become convinced of it, but it needs to start playing out in our everyday lives, in our everyday situations, and in every situation. The Gospel applies, but in our sanctification we must apply it. If it doesn’t, many times it is because we don’t do it, we don’t apply it. In whatever situations we don’t apply it the Gospel really isn’t having that effectual power in that part of our lives yet.

Really, it doesn’t yet because we don’t believe it yet. But it can, really. Now stop telling me you really believe it, or trying hard to make yourself believe it. Get into the Word and see for yourself, ask yourself and the text you are reading some questions. How are the situations that are presented in the Bible and the teachings that are given in the Bible affected by the Gospel?

You see, it isn’t always so easy, is it? Do you still believe, or are you silently thinking to yourself, “well, I know the Gospel is all important, but it really doesn’t apply to this or that situation?” Come on now, be honest, and maybe we can show you something today.

What if I told you that the Gospel applies to eating lunch? If you could see that the Gospel applied to something as mundane, regular, and “neutral” as that, wouldn’t that help you to see that we should be looking for ways to apply the Gospel?

Well, the Gospel does indeed apply to eating lunch. In Galatians chapter two, we see Paul confront Peter. Why? Because Peter usually ate with the Gentiles, but he shied away from eating with the Gentiles once the Judaizers arrived. The Judaizers, or “circumcision party”, were those who said you had to become a Jew, and that you had to be circumcised to be saved, or at least to become an advanced Christian. Peter knew this wasn’t true, but he was trying to avoid confrontation, or trying not to look bad in their eyes. Paul calls it fear. It wasn’t that he changed his beliefs, but his convictions were not strong enough and he was avoiding trouble for himself. He wasn’t going to tell the Gentiles they had to be circumcised, he just wanted to avoid having to deal with the Judaizers, and he wanted to stay with the cool crowd, as it were.

This conduct was not in accordance with the truth of the Gospel however, and Paul marched right over to that other table and told Peter off! The Gospel applied to lunch.

Let’s apply the Gospel lesson learned in the lunchroom standoff to our lives today. Do you avoid other Christians when you see them out while you are with your “cool” friends? Do you believe the Gospel truth that there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus (Galatians 3:28 – ESV)? Or do you still separate from those who don’t dress the way you do, look the way you do, have the same social status as you, aren’t as smart as you, or aren’t the same color as you? We could go on and on, but you get the point. The Gospel means we don’t set the boundaries, God does.

Now that you have learned an elementary lesson, you may ask, “How do we learn to bring the Gospel to bear on all of our life?” Keep reading the Bible and asking questions. Pray for God to show you. As you read and pray for this, God will show you in your life experience just how central the Gospel is. It is as necessary as eating your daily bread.

“Living For Today With An Eye For Tomorrow”©