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Friday, December 04, 2009

Make or Break (Radio Broadcast)

Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images
(Romans 1:22-23 – ESV)

Paul gives us a historical sketch of religion. He maintains that when man turned from God’s view of Himself in creation, he twisted and perverted pure religion into various forms of error and confusion. He is giving us the description, in just a few concise and convicting words, of the whole beginnings and beliefs of pagan mythology. They did not glorify God as God, and were not thankful to Him for what they did have, and so they lost discernment, and became darkened in their hearts and minds, and started to do all sorts of vain and vile things.

The world thinks that our religion is on the rise, but God tells us and history shows us that our religion is on the fall, not on the incline but on the decline. Religion will not ascend above that which it worships and man will never evolve beyond his sinful nature. Instead of man made in God’s image we have traded it for God made in man’s image. The religions of the world exchange God’s glory for less and they become less. You become like what you worship, and we as humans become more and more flawed, we are not God and God allows us to see what we are capable of. How vain in our imaginings and dark in our hearts we are.

This is what happened then, but it is also what happens now. This is what they did, and this is what we do. We think that we don’t do this today, exchange the glory of God for images, but yes we do, today it is simply more devious, more insidious, and more perverse. Young adults are taught this and adults model this behavior all the time. Commercials sell images, we say image is everything, we have self-help books and magazines, we all learn to project a certain image, and on and on and on it goes. We are more concerned about our image to others instead of God’s image for His glory. If you are more concerned about your image than you are about God’s glory then you are “making an image”, you are self-absorbed.

You are not God; you are called to glorify Him with what you do. It is not, “look what I did” or “look what I can do for God”, and not simply “look what God can do through me”, but it is “look at God through me” (Matthew 5:16).

We must become consumed with the glory of God or we will become consumed with self and vain in our imaginations. As Christians, we can either die to self or we will die from self (Galatians 6:7-8). Which way are you headed? Everything we say or do can be put in "check" by asking the question of... “By thinking this thought, by giving in to this feeling, by doing this action, who am I glorifying, who am I pleasing?”

Give it up for God – what do you have that He isn’t worth, and what can you gain that He isn’t greater than? People think that they can hold on to themselves and have Jesus too, but they are only worshipping a Christ of their own imagination, they have an image of Him that isn’t true. Mark 8:34-37 – Instead of trading God for images, trade everything for God. Are you an image maker or an image breaker?

“Living For Today With An Eye For Tomorrow”©

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Thursday, December 03, 2009

Umbrella Policy (Radio Broadcast)

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.
(Romans 1:18 – ESV)

Do you ever wonder why someone gets back out into the world and then it goes worse for them than ever (2 Peter 2:20-22)? Doesn’t it always seem to be the case when someone was a professing Christian as a young person, but then they go off and live any old way, that they always seem to have car trouble, job trouble, money trouble, and every other kind of trouble? Wonder why? The truth will only set you free if you continue in it (John 8:31-32 / Mark 4:26-28), if you suppress it this will cause you to be in even worse bondage than before.

Of course, you can’t just see someone in trouble and conclude that they are out of God’s will, that would be being like Job’s so called friends, but we must be mature enough to know the difference, and its easy to tell sometimes. When someone won’t read the bible, won’t go to church, won’t commit to prayer, and wants to justify their lifestyle, its easy to see why they are in so much trouble. We need to tell them its going to stay that way if they are called by God to be a Christian, because once they get out of God’s system and back into the world’s system, then Satan can and does have a field day with them (Ephesians 4:27), and we need to tell them to wake up (Ephesians 5:14). What Satan wants to do to you as a Christian, as a called out person, is to destroy your joy, ruin your witness, and cast doubts on your assurance of salvation.

God is not mad at you. If you are a Christian, He is not against you for your sin; He is for you against your sin. He isn’t charging the sin to your account any more. So then why do bad things happen when you sin? Because sin has its own penalty here on this earth, it has consequences, the death that naturally occurs (Galatians 6:8 / Romans 8:13). He reminds you of what others are going to get. If you are indeed His, God will get your attention one way or another.

Going back into worldly habits is like stepping out from under the umbrella in the rain – sin has its own consequences. When you are called of God but then go back into the world, no wonder you get beat up worse than before. The whole world is indeed against you, you must realize that you are in a war and that is what work out your salvation with fear and trembling means. Don’t you realize nor wonder why new believers who go back get the tar beat out of them worse than ever, also why people that have been further into God have farther to fall when they stray? If they are out from under the umbrella they fall further; no wonder Paul says to work it out with fear and trembling. The farther you are up into God, the further you fall when you let go. Now God won’t let go, but He will let you drop. He will let you get spanked.

Why does He let you get spanked but others who don’t know God or who do but don’t want to follow God seem to have it oh so well? Those others don’t have it so well, anyway; they are without God, without hope, without heaven. They can gain the world but lose their soul. How many gain the world and are still miserable anyway? They can never be satisfied (Ecclesiastes 3:11), they just move from one thing to another. More, more, more, but its never enough; only God can truly satisfy your hungry soul. If He loves you He spanks you, if He doesn’t spank you He doesn’t love you (Hebrews 12:8,11). Some people just don’t learn, even when spanked, so God has to continue to use more drastic measures, by allowing sin to run its course, and the world and the devil to beat you up and/or keep you down. Some of these people will indeed make it to heaven, but they will never lead anyone else there.

If a child of God won't repent of some sin in their life that God has brought to their attention, then He will deal with them in their sin. When we say He spanks you, it isn’t that He puts His hand on you, it’s that He takes it off. First He speaks (through His Word, through the conviction of the Holy Spirit, through preaching, and through the witness of others and through circumstances), then He spanks (this would be light chastisement, such as a temporary sickness or trial to get their attention), then He scourges (this would be heavy chastising that is often permanent and scarring, such as losing a loved one, losing a limb, a heavy financial or material loss, etc.), and lastly if all this chastisement is not heeded, the Lord takes His final step, He separates (by death, this is referred to in 1 John as the sin unto death, and seen in Acts 5 and 1 Corinthians 11). The wrath of God is revealed when you step back into the world system; you are operating according to a different principle now. You have to live by it, and you can only live by it, and you will die by anything else. When we backslide we need to get back to the gospel.

It isn’t that God won’t let you suffer if you are a Christian (Philippians 1:29), but we should suffer for doing well not for doing wrong (1 Peter 2:19-20, 3:17). We are supposed to grow in the faith, and grow in grace. If not we backslide, and God lets us taste it. Is your life revealing the righteousness and glory of God, or the wrath of God?

“Living For Today With An Eye For Tomorrow”©

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Wednesday, December 02, 2009

The Gospel of Affliction (Radio Broadcast)

…but be thou partaker of the afflictions of the gospel according to the power of God
(2 Timothy 1:8)

The bottom line about Spiritual power is the faith to endure. Not only the persecutions that come about because of being a witness for Christ by sharing the Good News vocally, but also by just being a member of the household of faith. We will suffer not only persecution, but also afflictions.

Paul suffers because of the grace of God, the affliction of the Gospel! He is not ashamed. Many preachers are only telling fleshly people what they want to hear (2 Timothy 4:3), presenting a victorious life by applying so-called Christian principles rather than presenting Jesus Christ, life through death, and the way of repentance and faith, which Paul calls the whole counsel of God (Acts 20:20,27). Preachers who preach nothing but “all things are always going to be well”, saying peace, peace, where there is no peace, are giving false hopes to lost people, and leading saved people in the wrong direction. Yes, God desires to prosper us, to have us well and whole, but part of the process will involve pain, so that we may be conformed, before we are comforted, and so we may be able to comfort others who are also being conformed (2 Corinthians 1:3-9).

Notice that our text says afflictions, plural, not just persecution for witnessing, but also having to go through physical difficulty, mental anguish, crucifying the flesh, and other crises (Romans 8:14-18 / Philippians 1:29 / Colossians 1:24 / Galatians 5:24 / 1 Peter 4:1 / Acts 14:22 / 1 Thessalonians 3:3). Suffering aligns us with Christ, and keeps us humble (James 4:9-10). Partaking of suffering helps us learn God’s Word, Will, and Way; Martin Luther said that afflictions are the touchstone of biblical interpretation (Psalm 119:71).

We need to stir up the gift of God, and the gift is the Spirit of power, love and a sound mind. Because of the gift (the Holy Ghost) we can partake of the afflictions, by the power of God to us (Ephesians 1:19 / Zechariah 4:6), not an earthly power. The testimony of the Lord is tribulation (Revelation 6:9), the willingness to suffer as Paul had, and he was not ashamed of the Gospel (Romans 1:16). Remember Paul desired to know the power of His resurrection, and the fellowship of His sufferings (Philippians 3:10).

He has saved us and called us with a holy calling, not according to our big goings on, like mountain moving, but His own purpose. His purpose is to make us like Jesus (Romans 8:28-29), not just to fulfill the Great Commission. The great grace of God may seem more manifest when a mountain is moved by faith, but truly, it is the mundane, the everyday, the dear old saint who faithfully comes to church, and who prays for lost ones everyday without fail, and who suffers through ill health, yet still keeps a loving heart toward people, and an unyielding devotion to Christ that showcases the power of God most clearly for His glory. The calling is not just to “do stuff” it is to suffer, to take up our cross and follow Him. We are to do this, not with a stoic “grit your teeth and bear it” mentality, but with joy that we are partaking in the fellowship of Christ (James 1:2, 5:10-11). We are to show our world the power, the grace that brings steadfast faith, the power to endure no matter what life throws at us, to defeat the works of the Devil, this is the victory, even our (immovable) faith (1 John 5:4)!

We can only keep this steadfastness, this boldness, and this witness by the power of the Holy Ghost within us (Romans 8:9 / Colossians 1:27 / Galatians 2:20). Think about the book of Acts, whenever we see them receive power it is immediately met and tested with persecution; we must have faith no matter what (Job 13:15). The victory we have in Christ is not being able to avoid all affliction, it is having the power to persevere, the peace to be able to endure, to truly be Christlike (John 16:33). Yes, the Lord does bring us out of things, praise God (2 Timothy 3:11 / 4:17), but we must realize that to lose faith because of our afflictions is to deny God.

Just remember, when you see the whip in His hand, it was on His back first. This is the gospel of affliction, that He who allows us to feel the stripes of sanctification bore them all for our salvation.


“Living For Today With An Eye For Tomorrow”©

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Tuesday, December 01, 2009

Faith to Faith (Radio Broadcast)

For therein is the righteousness of God revealed from faith to faith:
(Romans 1:17)

Paul is not ashamed of the gospel because the righteousness of God is revealed in it. This righteousness, as shown by our Lord and Savior Jesus Christ, is placed over and opposed to the depravity of man we see illustrated in the verses following this one. Here Paul is not talking primarily about the justice of God that rightly damns sinners, he is talking about the righteousness of God that grants sinners eternal life for those who put their trust in Jesus Christ. He is not ashamed because it is not a man-centered gospel; it reveals the righteousness of God, not the power of man. The gospel is that power which renders the righteousness of God operative. The gospel isn't a storehouse of religious information; it is how men and women are made right with God. He is talking about the gift of grace that is received by faith.

When God justifies a sinner, it does not mean that the man was actually good. It does not even mean, at that point, that He makes him good. It means that God treats the sinner as if he had not been a sinner at all. It is also the righteousness of Jesus Christ accredited to our account. It’s more than just the forgiveness of our sins. That would merely leave us with a blank slate. Innocence is not perfection, and so we need more than His death, we need His life. Just as our sin was imputed to Christ so that He could pay the full price of it for us; in exactly that same way, His perfect life counts as ours by imputation – 2 Corinthians 5:21 / Romans 3:21-22, 4:5-6 / Philippians 3:9 / Galatians 3:24-29 / Colossians 3:3 / Jeremiah 23:6. We are not justified by the righteousness Christ works in us, but by the righteousness Christ is for us.

The phrase “from faith to faith” means “by sheer faith” or “faith alone”, that is all it takes and all it can take. We see the necessity of a complete trust in Christ and the folly of placing any trust in our own good works – religious or otherwise – for salvation. It is not from faith to works (Galatians 3:3). The gospel is an outreach to others and it has an in-reach for us. The process and the progress of the gospel in our lives change us (2 Corinthians 3:18). We mustn’t treat the gospel as a common thing (Hebrews 10:29, 2:3), as if we need something else because it isn’t just for the future, the gospel is for your whole life. We need to be living in the faith, living for the faith, and living by the faith (Habakkuk 2:4 / Galatians 3:11 / Hebrews 10:38).

“Living For Today With An Eye For Tomorrow”©

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Monday, November 30, 2009

Gospel Power (Radio Broadcast)

…for it is the power of God unto salvation to every one who believeth…
(Romans 1:16b)

Recall where Paul said he was not ashamed of the gospel. He was not ashamed of the way to the gospel (preaching), the truth of the gospel (the death and resurrection of Christ for the forgiveness of sins), or the life from the gospel (we die to self and live for Christ). We discussed the signs of being ashamed of the gospel, ashamed of Jesus Christ. It is when we don’t preach it – sugar coating the offense of the gospel – take off the hard edges and it won’t penetrate the heart. When we don’t believe it, we present the good news as self-improvement rather than self-denying. We change things or add a thing because we don’t believe what God did is enough for today. When we don’t live it – when we aren’t lights in the world, having the dimmer switch on.

Here Paul begins to say why he is not ashamed, and he begins by telling us that the gospel is God’s power revealed for the salvation of men. Now, every one is looking for salvation these days, in whatever way they define it, but Paul said he was not ashamed of the gospel because IT IS the power of God unto salvation to everyone that believes it to be so.

What is salvation? What are we saved from? People define salvation in temporal terms most often, but philosophers and thinkers have realized that we are in no way capable of actually delivering ourselves ultimately. Salvation is justification, sanctification, and glorification (Romans 8:28-30 / 1 Corinthians 1:30). We are saved from God’s wrath, and saved to Jesus Christ. We have been saved from the penalty of sin, and we are saved from the power of sin, and to the degree that we continue to believe it (John 8:31-32 / Mark 4:26-28) we will realize that, and in the eternal state in heaven we will be saved from the presence of sin, amen. What we should pray for now is to be saved from the pleasure of sin (Hebrews 11:25).

God is not mad at you. He is not against you for your sin; He is for you against your sin. He isn’t charging the sin to your account any more if you are a Christian. So then why do bad things happen when you sin? Because sin has its own penalty here on this earth, it has consequences, the death that naturally occurs (Galatians 6:8 / Romans 8:13).

Every one is looking for power – and Paul had seen it at work – if you are carrying the gospel you need not be ashamed at your lesser status, you have the most powerful message in history, and you have what everyone is truly looking for, salvation. The gospel isn’t a way for people to lift themselves up; it lifts them up. It doesn’t bring power; it is power, God’s power. God must do the work. He is the potter and we are the clay. We carry this power as jars of clay. He is the vine and we are the branches. We don’t grow the fruit we only show the fruit of the gospel. Rome had all the power in the world but the people were powerless to make themselves righteous before God. It is the same with the USA today, and all nations and peoples.

Every one is looking for something or someone to believe in – Who would be ashamed of the power of God, except those that don’t know it or believe it as such?

“Living For Today With An Eye For Tomorrow”©

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Friday, November 27, 2009

In the Spirit (Radio Broadcast)

...worship God in the spirit…
(Philippians 3:3)

Paul points to the truth that the true Israel are the ones who are circumcised in their hearts (Romans 2:28-29 / Romans 4:12 / Romans 9:6-8 / Colossians 2:11), and that these are they who worship in Spirit and in truth (John 4:24). Let us realize that God created individual taste and culture, and that music style, etc., isn’t what is important, but the substance of our devotion and faith towards Him is.

This is part of what Paul means by having no confidence in the flesh, or confidence in external rituals, which Jesus has done away with. Ritual such as circumcision is obviously not worshipping in the Spirit, and worshipping God in the Spirit does not mean using spiritual gifts or a way of doing things. It is a way of not doing things in a sense. It is worship aided by the Spirit, yes, but it means heart matters, not outward show.

An experienced, wise man once wrote what many men of God have grieved over. He said, “As a pastor I again and again observed folks who could never be content in a church that seeks to be Christ-centered, and to preach the Word, if it doesn't engage in certain peripheral activities. They can't "feel the Spirit" without certain worship-styles, entertainments, playtimes. For them, "feeling the Spirit" – not preaching Christ – is the be-all and end-all.”

That is the truth. People just seem "bored" with the Bible, and "casual" with Christ. What they want is to feel what they call "the anointing", as if that is anything other than Christ Himself. People think being “in the Spirit” means some sort of mystical feeling, or extraordinary emotion. They will even point this out to others, telling of times when someone or something was “in the Spirit” or “in the flesh”, as if they have some modern day detect-o-meter.

You see, if some aren’t smart enough or learned enough to be puffed up by knowledge, they will point out the perils of being puffed up by knowledge. Many of these same people will be puffed up by their own imagination, leading them to believe they have some innate spiritual power of discernment. They can just “feel” if someone is being fleshly or spiritual. Funny how these types fall prey to every fad that comes down the pike.

Friends, rejoice about Jesus, and forget the show – get back to justification by faith, and the sanctification will follow. The reason some have to try everything under the sun is that they fail to focus on their justification, from which sanctification flows (1 Corinthians 1:30). They treat their salvation as a common thing and believe spiritual worship to be something other than the simple adoration of Christ. But the Holy Spirit has the role of pointing us to Christ as our all in all. When that is happening, then we are “in the Spirit”.


“Living For Today With An Eye For Tomorrow”©

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Thursday, November 26, 2009

Crucify Him! (Radio Broadcast)

And after saying this he said to him, "Follow me."
(John 21:19 – ESV)

As Romans 8:13 declares, if you through the Spirit put to death the deeds of the flesh, you will live. We think this means that the Spirit gives us power to put those deeds to death, but the reality is not that we put to death the flesh, but that through the Spirit we are to do it. This may seem subtle but it is important, very important. Now, what does this mean, through the Spirit?

Well let’s think about that for a second. Those led by the Spirit of God are the sons of God (Romans 8:14). The Spirit is leading to the cross and all the sons of God are to follow Him there to their own cross. We think to put to death the deeds of the flesh means to do it ourselves, that we crucify our flesh ourselves, but again, let's begin to think more clearly.

When we think of going to the cross, of taking up our cross, of following Jesus we think we do it, like we go running to it, but that winds up having us just bring those things we want to end to the cross, and not all of us, or not those things Jesus wants dealt with first. We pick and choose which part of our flesh will die. That isn’t what the “crucified life” is all about.

Now some of us know better than that and we think we let Him do it, but this winds up just being us praying harder and going up to the altar every week and wondering why we still want to do those same old things. With both scenarios it is still we doing it in sense.

However, the bible says we have already crucified the flesh, and that we just need to walk in that (Galatians 5:24-25). That is where the misunderstanding takes place, going from the position in Christ to the condition in life, and beginning to realize, to make real this crucified life in our daily walk. The truth is that this should be a daily walk to the cross.

Now consider this about crucifixion. Crucifixion is not putting yourself to death. Rather, it is yielding yourself up to death at the hands of others. The crucified victim doesn't get to choose his own death (John 13:37-38, 21:18-19). You don’t kill yourself, you let yourself die; you let yourself be killed. The truth is that you are already dead (Colossians 3:3); the role of others whether they realize it or not is to help you to reckon it so (Romans 6:11).

This is a big difference that people just don’t seem to get. When Jesus says follow me He means to the cross and into the hands of people who want you dead, it is the other people and other situations that kill you, but of course this is used by God to bring resurrection life.

Just as it was with Jesus, to be able to see and understand the resurrection power there must first be the cross, and before the cross there must be the garden. The question is in that garden will you plant the seed of surrender (not my will but thine be done) or the seed of self. You surrender and suffer death in the church community, or you barricade yourself in your own flesh at home. You visit the garden every day, friends. There are always new crops to harvest.

Consider John 21:21-22 – looking at others and their cross is not the Way in it is looking for a way out. Live out the truth of 1 Peter 4:1 – believe it and receive that cross when it comes, carry it, follow Him, and have life. If we win the battle of the mind we will win the battle with sin. It is time to stop sinning and start winning.


“Living For Today With An Eye For Tomorrow”©

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