A Church Full of Hypocrites

“I’m not going to church, it’s full of hypocrites.”

 

I’m sure you’ve either said it, or heard it said.

 

Well, then, if the church is full of hypocrites, you should want to come, because you’ll fit right in.

 

And if you’re not a hypocrite, then you should also want to come, because then you’ll provide the needed balance.

 

Either way, if you call yourself a Christian, you can’t use the “hypocrites” excuse. Christians want to come to church. It is the hypocrites who don’t.  

 

“Living For Today With An Eye For Tomorrow”©

Church and the Secular Mindset

Secularism is the dominant idea today that guides peoples’ lives. Unfortunately, many professing believers are succumbing to a secular mindset in one very important way.

Exposing a secular mindset

First, you need to realize that secularism means “this age”. To the secular worldview, what matters is the temporal world. Any ideas about the eternal shouldn’t influence how we act as a society, and religion gets in the way of modernization and human flourishing. In other words, secularism isn’t concerned with cosmic ideas such as heaven and hell (expressed in John Lennon’s song Imagine). It is all about this age, and getting the most out of this life.

Exercising a secular mindset

This secular mindset is what professing believers are adopting, even if unwittingly, when they treat church as if their attendance or absence has no bearing on the life and health of the institution that Jesus started and is expressed in local assemblies. Your absence is a testament to your secular mindset. Your actions speak loudly, that church doesn’t matter all that much. You’ve got your ticket to heaven and that’s all that matters for the next life, so you can just go and live this life, you don’t need church. But you do need the church, and the church needs you. It isn’t some secondary matter, and to treat it as optional or occasional is to give into the secular mindset.

Your attendance matters

Jesus said that he will build the church, and the local church is the visible expression of the Lord’s promise being fulfilled. Do you want to the local church to die out? You can say “no”, but when you don’t go, you are contributing to the death of the local church expression. Church is important to God. Corporate worship is important to God. Corporate worship is important for you. Corporate worship is important for the life and health of the local church. For Christians, corporate worship is our most important hour of the week. Nothing else takes precedence over the worship of God. When you purposefully miss church, you are missing the most important hour of the week. What could possibly take priority over God’s ordained means? You need to make church a non-negotiable habit, just like eating or sleeping, something you skip only in the rarest of circumstances, and something you resume as soon as you possibly can.     

Think about it

When you are absent, what are you saying to the culture? What are you saying to new believers? What are you saying to your brothers and sisters in Christ? What are you saying to Jesus? When you decide not to go, are you contributing to the strength of the local church, or are you contributing to the decline of the local church? Do you think Jesus cares? Which matters more, what he thinks about it, or how you feel about it?    

“Living For Today With An Eye For Tomorrow”©

The Devotions of a Pastor (Radio / Podcast)

John 21:15-19

How can we know if a ministry is lead by a real man of God? What makes for a good biblical pastor? What should we look for in calling a man to be a pastor of our church?

Devotion to Jesus – John 21:15-17 – Do you love me?

Love of Christ is first and foremost. If the man loves Jesus he will lead, protect, and teach His Church, His bride. If he is faithful to Christ he will be faithful to His people.

How do we test that? 2 Corinthians 4:5 – What is in a man’s heart will come out when he is given a chance to speak. Over a cross section and several topics of sermons, does he preach Christ? Is Christ or the man on display? What is his primary focus? Are his messages mostly about social issues, felt needs, politics, and earthly priorities? Do they put themselves at the center of their preaching? Is it hard to find Christ in his sermons?

Devotion to the Bible – John 21:15-17 – Feed my sheep.

The Bible must be his textbook – 2 Timothy 3:16-4:5 – His central responsibility is to feed people the Word of God because it is what builds them up (cf. 2 Timothy 2:15).

How do we discern that? Questions to ask…

Does he teach that the Bible is the rule for faith and practice?
Does he teach about the holiness of God, His wrath, eternal judgment, and hell?
Does he teach about sin and repentance?
Does he teach about justification by faith alone?
Does he teach about the full deity, substitutionary atonement, and physical resurrection of Jesus?
Does he teach about and call you to your responsibility to follow Christ, holy living, righteousness, growing in grace, sanctification, etc?

Devotion to the Church – John 21:15-17 – My lambs.

His priority is to tend and feed the church, not the world. Ephesians 4:11-12ff – His focus is to build up the body of Christ, to build up the flock in sanctification, and promote their growth in holiness (cf. Acts 20:28 / 1 Peter 5:1-3).

His priority isn’t redeeming the culture or attracting seekers who don’t believe in Christ. It isn’t that he doesn’t interact with the community at all but that he primarily involves himself with the community of Christ. Personal evangelism is important for him, but discipling is a must.

Devotion to Holiness – John 21:18-19 – Follow me.

Titus 1:5-9 / 1 Timothy 3:1-7 – character qualifications
Galatians 5:22-23 – fruit of the Spirit
1 Corinthians 4:16, 11:1 – leads a godly life, worthy to be emulated (cf. Philippians 3:17 / 1 Thessalonians 1:6 / 2 Thessalonians 3:9 / Hebrews 13:7)
Hebrews 6:12 – diligent in devotion

This isn’t about perfection; it is that a man should have all four of these criteria as the dominant direction in his life. These are some of the same things we should be concerned with for our own lives. One of the most important ways to be discerning as far as evaluating a pastor is concerned is by being diligent to pursue godliness ourselves (2 Peter 3:17-18).

“Living For Today With An Eye For Tomorrow”©

Electronic Exposure (Radio / Podcast)

And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
(Hebrews 4:13 – ESV)

One reason we have to go to church is that we cannot do self-evaluation properly. When you pray like David in Psalm 19:12-14 or Psalm 139:23-24 for the Lord to reveal sins to you, God often answers you through other people. For David it was the prophets like Gad or Nathan. For us it will be through the loving, caring, covenant community of the local church.

We can complain all we want about that certain local church not being a “loving, caring community”, but consider this. In Matthew 7:3-5, Jesus talks about having a beam in our eye. Now consider how having a beam makes us see everything as having a beam in it. Sometimes we don’t notice a certain type of car all over the road until you own one yourself. You see a problem because you ARE a problem, we all are, but God uses the means of each other to help us all out. If you think that you don’t need church you are wrong, but even if you didn’t, even if you did have it all together well then you should come help the rest of us.

If you think you’re spiritual, just get close to your brethren, and you’ll find out what’s really inside you. It doesn’t matter how agitating, rude or unspiritual your brethren might be. This does not justify your intolerance or impatience with them. These attitudes are characteristics of your own immaturity – a weakness in YOU that needs to be perfected. This is why some people run from church to church – because it exposes their bad side. They see their own sins and blemishes revealed in their relationship with the brethren, or they become outraged when their self-willed desires or sins are challenged through convicting preaching or correction.

If a person remains an “island” to themselves they will never have to face up to the spiritual immaturity within them. But exposing themselves to the environment of the church will cause them to face conflicts that must be overcome in order to grow up. A sign of a spiritually mature person is that they can be loving and patient with anyone (1 John 2:10 / Galatians 5:22-23), and they can humbly submit themselves to truth and the correction of authority (Hebrews 13:17).

Hiding away in an electronic church world, where the entire ministry you receive is by radio, television, and the Internet will simply not do. You need more, you need the local body, and without that, those other things can be a curse instead of a blessing. These things can become a form of rejection, not release. Apart from a local assembly, there is no scriptural justification for them. I'm not saying these very things are damning you to hell, but I am saying for those that will not attend a local church, they are manifesting a rejection of discipleship, of personal responsibility before the Lord, of an internal witness on the soul and of scriptural warning.

Television may bring you under conviction but the congregation will help with correction and will bring out your sin in bold relief. You can hide and watch TV but you can’t hide from God. Even if you think you are with God you must expose yourself to the others whom God would choose to mold you. If there’s bitterness or a lack of love, it will become exposed. When you hide from church, you are exposed.

“Living For Today With An Eye For Tomorrow”©

Sanctification Station (Radio / Podcast)

In him you also are being built together into a dwelling place for God by the Spirit.
(Ephesians 2:22 – ESV)

Church is about fellowship, yes, and it is also about worship, yes, and worship in the context of fellowship is good and right. However, church is also about discipleship, and this takes leadership. All of this is necessary for the proper stewardship of a church through its members. There is no Internet site for all of this. There is no radio program that can get all that done. There is only one place that this all happens, the local church. The TV may have different channels on a religious dial, but for live action, it has no sanctification station.

Let’s look at some negative and positive reasons for attending a local church. To those who say they don't need to or have to go to church, or ask the question, "Why do I have to go to church?"

Going to church honors God, does your absence?

Preaching helps build the building (edifice - edification - preaching) and it is essential for the exhortation and comfort of believers, in addition to their regular feeding on the Word. Also, most that I have observed who give the excuse that they don't need to go to church to be fed and led aren't actually feeding on Christ at all, or very little at best.

When you avoid church, you are avoiding the community of believers that need your gifting, 1 Corinthians (12-14) speaks plainly to this. Romans 15:14 / Colossians 3:16 – you cannot admonish and edify others without fellowship! In other words, you are being selfish, and you are ripping me off personally! He that is joined to the Lord is one spirit; that is, one with Christ, AND ALSO, one with each other. Are you really part of the Body of Christ?

It is the fellowship of the church where we find Jesus Christ. Jesus is active in His Church. Yes, He is active in individual lives, but those lives find more power in the context of the local church.

It is the fellowship of the church where we find protection from the demonic forces of evil and sin in this world. We call it a sanctuary for a reason, folks.

It is the fellowship of the church where we find encouragement in life. We can't keep on the path with Christ without the help and support of other Christians.

It is the fellowship of the church where we become Jesus Christ to the world.

The church is where we can find the best vehicle for our growth. We hear the Word preached and taught, and it stimulates us in our own private devotional and study times.

That, in the “spiritual bodybuilding” aspect, is like “taking your vitamins” The second part of “getting big” is to engage in resistance training. In accordance with this idea, the environment of the church provides two important features of growth producing conflict:

Authority who will challenge you with truth and correct you when you are wrong.

The environment of believers who are imperfect and whose rough edges will serve as sandpaper to smooth out your wrinkles. “As iron sharpens iron, so a man sharpens the countenance of his friend” (Proverbs 27:17). Hurt feelings are probably the greatest reason why people leave churches, but deepening your roots in Christ and His Word can immunize you against such tenderness. “Great peace have they which love thy law: and nothing shall offend them” (Psalm 119:165).

If you think that all your need for ministry is being met by the television, you are wrong. The TV can never allow you to tune in to the sanctification station.

“Living For Today With An Eye For Tomorrow”©

They Ought to Know (Radio / Podcast)

…pick out from among you seven men of good repute, full of the Spirit and of wisdom…
(Acts 6:3 – ESV)

This verse gives us the criterion that the Apostles had for the first deacons of the early church. The fact that they were to pick out men that were full of the Spirit meant by implication that some obviously were not filled. Although doctrine is obviously important, they didn’t ask them about doctrine, they saw devotion and demonstration. Those men that were filled were obvious. People who are full of the Spirit aren’t full of themselves; they are ready to serve. They are not full of cares they are full of Christ. They are not full of worry they are full of wisdom. It will show, and God’s people will know. You shouldn’t have to try and get the leadership of a church to notice you they ought to know if God is calling you to serve. If you are full of the Spirit, believe me, somebody will notice.

Of course, this means that you have to be plugged in to a local body of believers somewhere. People full of the Spirit and wisdom aren’t those who stay home from church. No one is going to “pick you out” if no one knows where you are. God isn’t in the habit of having people full of the Spirit and wisdom who are lone ranger Christians, and believe me, you aren’t the exception. Considering the fact that God fills people up so that they can flow out, how wise do you think it is to stay home from church and tell people you are doing God’s will?

When they went out looking for men full of the Holy Ghost and wisdom, men of an honest and good report, do you think they had a list, a survey, or did they have to see something? Did they have to know something? They had an honest report, their lives were telling the truth. They were the same around everybody. When someone is like that, what you see is what you get. They had to know these men had a reputation not only for honesty but also for Spiritual things. Their honest report meant that they weren’t just religious showboats, they weren’t full of wisdom one minute and full of the world the next minute when no one else was looking. Believe me friend someone else is ALWAYS looking. When people see you do they know you like this? Jesus said by their fruits ye shall know them: tell me, what fruit is it that people see when they see you? What fruit is it that people who know you know that you have?

People ought to know you are a Christian, not because of the sticker on your car, not because of the slogan on your shirt, not because of the saying on your hat, but because of what comes out of your mouth, what happens with your hands, what things you do with those legs, what kind of look you have on your face, what kind of things you do with your time, and what kind of things are on your mind. Fellow believers ought to know you are full of the Spirit and of wisdom. We should be seeking God for these things to be flowing in our lives, so that we may serve the Lord and serve others. They ought to know and it ought to show and when you grow it ought to flow.

God is still looking for people full of the Spirit and wisdom to serve. You are full of something, the question is what? They ought to know.

“Living For Today With An Eye For Tomorrow”©

Communing with Death (Radio / Podcast)

… anyone who eats and drinks without discerning the body eats and drinks judgment on himself.
(1 Corinthians 11:29 – ESV)

As Christians we are to be sharing in the fellowship of the Spirit (Philippians 2:1). We are to be communing with Christ, but also with one another. A major facet and the visible expression of this communion is manifest by taking the Lord’s Supper. Consider the fact that the Bible never mentions having the Lord’s Supper outside the context of the local church community. Communion is with Christ, the Head, but He is the Head of His Body, the Church.

Think about it. What are you going to do, take Communion by yourself? There are many who do and are taught just that. Unfortunately it is not just those who don’t attend a local church, but also those who think daily Communion outside of church is a good thing. It isn’t it is selfish. If that is what you think, that you can have communion with God and can take the Lord’s Supper without ever having to partake with other people, then listen up.

In 1 Corinthians 11:29 Paul tells us that those who take Communion unworthily are drinking damnation to themselves. Paul describes what unworthiness is. He says it is failing to discern the body of the Lord. Does this mean failing to recognize the elements as His Body? Reading the context of the passage, we can unequivocally state ABSOLUTELY NOT! Paul is saying that failing to discern the Body is failing to consider the members of that Body, all the members.

We cannot take Communion with all the believers across the world at the same time. But the local church is the expression of such a communion by which we respect the other members. To fail to discern this, to think we can have communion without fellowshipping with other local believers is to disrespect people that Christ died for. To take Communion outside the local assemble in that fashion is to drink unworthily. When we are taking Communion unworthily, it is because we are failing to discern His Body, and His Body is the Church! Again, think about the context here in this passage, it is about respect for the fellow members of the Body.

Verse 30 says that is why many of you are weak and ill, and some have died. We can take this and apply it to today by saying that because you have not discerned the Lord’s Body, that is why you are so spiritually weak, or worse, dead. Of course many who are habitually missing church or those who just simply won’t go at all are probably not thinking about taking Communion anyway. However, they certainly would be mistaken to take it by themselves all the time.

He that is joined to the Lord is one Spirit (1 Corinthians 6:17), but how can you share in the communion of the Holy Ghost (2 Corinthians 13:14) sitting there at home? Now if you cannot go out, if you are a shut in because of age and/or health, then obviously this isn’t you. However, you could ask the local church to come to you, and any good church, any true church will. You may be at death’s door, but you can still be communing with the Life of the local church in that way.

Christian living is like spectator sports – it is better to be a player than just a fan. Doing electronic church without the real thing is like playing a video sport game. You could be the best player in the history of the world at that game, but you might not even be able to play the real thing. In that case, if you got in the real game, you would “get killed”. You have no game; your fantasyland won’t play in the real world. Your skills would be as good as dead on the real field of play. So it is with your notion of no church. You think you have Life, but you are communing with death.

“Living For Today With An Eye For Tomorrow”©

Sermon Skirmish (Radio / Podcast)

We destroy arguments and every lofty opinion raised against the knowledge of God…
(2 Corinthians 10:5 – ESV)

The church house is a war zone. It is a spiritual battleground. Now, when people talk of spiritual warfare, it conjures up all sorts of images, depending on what you have been taught about it or how you are used to practicing it. However, many have not considered the truth that preaching and listening to the preached word of God is not only one of God’s primary vehicles for growing us up, but that it is spiritual warfare. Preaching is spiritual warfare of the first order.

The sermon is a skirmish in the heavenly realm, which will play itself out in the physical world. The most intense place of spiritual warfare is in proclaiming God's Word. We as people in the pews are also involved in this warfare. When we are at church, listening prayerfully to the Word of God being expounded upon, we are in a battle the likes of which many never realize.

They ought to. The preacher is battling long held notions and wrong-headed thoughts. He is trying to exalt God and His Word and Christ and His authority in the lives of believers. He is trying to foster correct doctrine and put down incorrect doctrine and it is a battle for the listener as well. Alan Redpath said that every time the preacher gets up in the pulpit he is making an attack on hell. We are combating things, “for we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12 – ESV).

Oh, how we need to pray that we may have ears that were as Jesus said, “he who has ears to hear, let him hear.” We need to pray that we won’t be distracted, that we won’t be apathetic, and that we won’t be thinking about what we are doing afterward. We pray that we might put into practice tomorrow some of the pursuits the preacher will be discussing today.

Even when we are listening, and we want to apply what we have heard, we have this “get it all done right now” attitude. The Enemy convinces us that all we have to do is make a decision, but it isn’t just your decision to start it is your determination to stay that counts. The warfare has just begun when we leave the church. It is as Jesus told us in Mark 4:15, the Enemy immediately tries to take away the Word that was sown. If you do not attach concrete action to your decision, and a decision is needed, but if you do not act in accordance with that decision it will only lead you into a boom and bust cycle of frustration. Again, in Mark 4:16-17, Jesus tells us of those who receive the Word with joy, but they have no root, so they fall away.

As well, get on your knees and pray for your pastor since he engages in spiritual warfare against the invisible forces of evil every time he steps into the pulpit and dares to faithfully wield the sword of the Spirit (Ephesians 6:18-20). Pray that his preparation is such that he does not set sail into the soil of his own imagination but he stays in touch with the text.

The church is ground zero in the war zone. Of course, those that don’t go to church are like troops that have gone AWOL. They aren’t helping anyone else in the war, and they certainly aren’t receiving any help either. Guns all around and no ammunition is a sad state of affairs for a soldier to be in. Won’t you take up arms and join in the sermon skirmish?

“Living For Today With An Eye For Tomorrow”©

Cross Stitching (Radio / Podcast)

that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ,
(Colossians 2:2 – ESV)

Their hearts may be encouraged, reaching all the riches, full assurance, etc. This isn’t talking about material prosperity but spiritual prosperity. Spiritual well being, not physical well being. The more intimate our communion with other believers, the more spiritually rich we will be.

Look at the previous verse in Colossians 1:28 – warning everyone, teaching everyone, maturity for everyone. Now then you can clearly see the context here, warning and teaching for maturity in every person, struggling so that they all might be on the same page, strengthened (encouraged, confirmed) by being instructed in love (a good rendering of “knit together”), and coming to a more full understanding of just how marvelous Christ is.

Now being instructed in love doesn’t just mean instructed as to how to love, but also instructed as to what to love, or actually who to love. Of course this means Christ. Now they already had a love for Christ and for one another, but Paul knew that this must continue to be solidified, not just for individuals, but for the group as well. We need each other, and if one is struggling with their faith and doctrine, it serves to bring us down. Paul had been praying and persevering for their pressing on to maturity in the mystery of Christ. Everybody needs to grow up, and we need to help each other grow up, and we need to grow up together as a unit. In the battle against heresy, we need all the soldiers following the same battle plan.

You see, Paul is not speaking primarily of unity for the sake of peace but unity for the sake of the gospel, unity so as to ward off deception, knit together and encouraged as to the truth about Jesus. Building one another up in the truth. Division in doctrine causes division in the body. He is speaking, as he usually does, about being of one mind and in one accord. This is accomplished as to primary doctrine first, which would lead to correct practice and eventual understanding in secondary doctrines, a full assurance of understanding and the knowledge of God's mystery. To have right practice without right doctrine is to love leaven, to court corruption, to suffer with sin, and this is what Paul was warning against. The Colossians had a right practice (1:4) and a right passion (1:8), and he wanted to make sure they had a right perspective on Christ. His strong desire is that they would have strong doctrine (1:9). As we have said before, what we need is unity with verity, togetherness with truth, and fellowship in the truth, and around the truth, not just fellowship for friendship’s sake.

The result of this being knit together is to be able to reach a full, or wealthy assurance. Again, this is not a worldly wealth, but a spiritual wealth, something far more to be desired by those who know. However, to reach these riches, to reach a full assurance you must be knit together, can’t you see that? As an individual, you can have an assurance of your salvation, of course, but it reaches its fullness in the context of community. Even John the Baptist lost his assurance of who Jesus was when he was isolated (Matthew 11 / Luke 7).

Some lack an assurance of God and His character. Is He really good and loving? The answer is in knowing God as He is revealed in His Word. Some lack an assurance of their salvation. Is my Christian life for real? The answer is in knowing that the bottom line is that our salvation rests in God, not in us. Being around the Body ought to give us an assurance of God’s character and of our salvation, and frankly, this is an assurance we simply cannot give to those who would stay away from church. How can we give it to those who won’t hear it? They aren’t here at church to hear it from us!

The church that is growing in Christ, and that is the key of course, a church like that provides a measure of protection against heresy. Now you might say that you cannot find a church like that and use that as an excuse to not go to church. Well, no church is perfect, and heresy is always at the door waiting to be let in; however, consider this fact. The fact that you are ignoring parts of the Bible that are so clear proves that you have already drifted into heresy. If you really know the riches of Christ in full assurance, in understanding and knowledge, you will want to share it with others; you will want to be knit together.

It cannot be otherwise. Believe me, and more importantly, believe the Bible, to think you can avoid being knit together and still be made whole is heresy. You’re coming apart at the seams.

“Living For Today With An Eye For Tomorrow”©

In the Game (Radio / Podcast)

...I thank my God through Jesus Christ for all of you…
(Romans 1:8 – ESV)

I have a word for men in the ministry right now. You know we should be grateful that people volunteer to do anything at our churches at all. The Bible talks about fruit bearing in terms of 30, 60, and 100 fold. Not everyone is going to be as fruitful as everyone or anyone else, and not all harvests happen at the same time. The biggest trees often take the longest time to grow. Be glad they are doing anything at all, at least they are in the game, not that it is recreational, but that they are on the right playing field, on the right team, on the winning side. They may not be the star player, but they are cheering and playing for the right ones.

Be glad, preacher, for every opportunity that you get. We should be abundantly grateful that as ministers we get to be paid to study the Bible, we are allowed to spend the extra time others don’t have in order to mine the depths of God’s Word. Yes every believer needs to read the Word, pray, etc., but not everybody is going to be moving forward as fast as you, they don’t have the time to put in the time, and you are supposed to be moving ahead. That is what leadership is all about. You give them motivation to keep on using their time as wisely as they can, not try and get them to work 80 hours a week. How about you taking up a shovel for 40 hours and then studying for 40 more?

We are not called to wear them out but to lift them up, and for some people all the commitment they can afford right now is just to make it to church. Yes they should want to do more, but being a good steward is about doing the most with your time, not sacrificing sleep and your marriage and your relationship with your kids so that you can be there at every event and so forth. Just be sure that you give them what they need from you, help them learn about what is and what isn’t a good use of their time, show them the beauty of Christ, and show them what serving God is like. Then they will figure out for themselves how they can make opportunities to serve without having to use more time.

When you are living it, even if they aren’t seeing it, they will learn what it means to treasure Christ above all else, and then they will become as fruitful as God intends them to be. It is up to you, preacher man, to equip them and cover them in the spiritual war, and to steer them onto the right playing field. It is your job to go full tilt, full time. They may not play all four quarters at full tilt intensity, but at least they are in the game.

“Living For Today With An Eye For Tomorrow”©

Wilted Witness (Radio / Podcast)

…to keep oneself unspotted from the world.
(James 1:27 – NKJV)

Just doing good things isn’t enough; we can’t do the first part of verse 27, visit orphans and widows in their trouble, at the expense of the second. Unspotted means that we don’t partner up with the world, even when it means we have to leave off at doing some “good” things for others. We must be careful not to let the good become the enemy of the best.

However, so many of today’s so-called Christian leaders just don’t get it. They think that we need government and business help to spread the supposed Gospel they are carrying. Think for a moment about Lot, he was the mayor of his town but that influence didn’t stop it from suffering the judgment of God in flaming fire and brimstone! How dare we think that if we could just get our legislators and judges to be Christians that then everything would be hunky dory? We could have every governor, every senator, every politician in America, and the world for that matter, as professing, born again Christians and it wouldn’t make a lick of difference! Don’t you know that God already has the king’s heart in His hand and He turns it any way He wants (Proverbs 21:1)? Yes we can vote, but this world is passing away and we are just passing through; our citizenship is in Heaven (Philippians 3:20).

Holiness means not to yoke ourselves with the world in order to further a common cause if it means that we must compromise the Gospel, and being a saint means not to act and think as the world in all of its wicked ways. Not compromising the Gospel isn’t just about being able to declare the truths of Christ, it also means not believing that we can look like the world, like we can be separate in heart but we can still adhere to the latest and greatest trends in society, being worldly, fleshly, centered on self, and what the Old Man Adam wants rather than centered on heavenly things (Colossians 3:1-3). No person can live a life separated unto the Gospel in their heart and still be living and looking like they used to in the world. We must be progressively becoming more detached from the world. There are things that I did last year that I by the grace of God will never do again, even if they aren’t sin per se they are at best dead works, and at worst they are the makings of an idolatry of self. It might not be all bad, but it is absolutely no good. I’m tired of being cool, now I want to be clean. Being reverent is relevant.

It isn’t about what you are allowed to do; it is what will leave you in a static state rather than having a living, growing, dynamic relationship with Christ. Don’t think for one minute that you can go on doing like you do and still get moving on with God. Yes, it may not keep you from Heaven, but that thing you won’t let go of, that thing that you defend as your right, that thing that you know isn’t right but you tell everyone else that it is none of their business, that thing that you keep as your little secret, that thing that you have to do in certain company but refrain from amongst others, that thing will keep you from God’s greater glory, it doesn’t glorify God, and it ruins, yes I said it RUINS your witness!

“Living For Today With An Eye For Tomorrow”©

Venerating Vanity (Radio / Podcast)

…they glory in their shame, with minds set on earthly things.
(Philippians 3:19 – ESV)

You need to find joy in the right things. When we mind earthly things, our greatest intensity is toward earthly not spiritual things. Compare this with Philippians 3:16, instead of minding the same things as Paul, and those maturing in Christ, we have our own agenda, the same as the world’s, the same as we were before we supposedly forsook all for Christ.

Where do your passions lie? God will reveal if you are passionate about the wrong things, and He will do so in community. In the context of this passage, Paul is saying let’s all be passionate about the same things, growing in the knowledge of Christ, and if anyone isn’t God will reveal this, and He does it in the context of community, so follow those who are pressing on and make sure you follow what you already know to do. We also need to watch out, there are some who are passionate about earthly things first and foremost.

We’ll use an obvious example here. Considering how important and necessary money is, it can easily be perverted and become our passion more so than God, and we won’t give up our habits. Think about passages such as James 4:13-16 / Matthew 6:19-21 / Luke 12:16-21; wealth is not wrong but is it controlling you? Are all decisions based upon its production and protection, the “get it or keep it” idea being the most important thing to you (Colossians 3:1-3)?

The opposite of joy in a sense is lust. If I have joy in God I can wait on His plan and timing, even considering my sanctification. Joy is patient, and impatience is pride. Pride leads to lust, which says I deserve it now, or why do I have to wait, or why do I have to deal with this situation, or why am I here? Lust is “I want it my way and in my time, and that time is now”. It wants to go outside God's guidelines to find satisfaction.

Paul says these persons who are like this are enemies and their desire is to find joy in whatever way they deem necessary. They will not mature and they will do it the way they want to. They will not follow others as a pattern, and they think they know better, but they are wrong. They think they have found easy street, a better way, a Christian life and afterlife without a true Christian testimony. They might think they are covered by Christ’s blood, but they are only filling their veins with the virus of vanity.

“Living For Today With An Eye For Tomorrow”©

Fervent Fellowship (Radio / Podcast)

… see that ye love one another with a pure heart fervently…
(1 Peter 1:22)

Notice how Paul and Peter say virtually the same things at times. Compare Peter’s exhortation to us with 2 Corinthians 6:6, where Paul expresses the fact that he indeed was behaving as Peter says we ought. The Bible is remarkably consistent, and the Apostles knew what the Spirit’s power could do in the life of a believer, and in uniting a fellowship around Jesus Christ. The Holy Spirit is the bond between believers (Ephesians 4:3-4), and He provides the power that we need to stay in fellowship together. It is not simply tolerance, but togetherness, growing in grace and trust of God and each other. We are to be fervent for the spiritual growth of our fellow brothers and sisters in Christ; after all, we are of the same body.

Fervently, think about that. When you love someone with a pure heart, and you love them fervently, you will stop at nothing to do what it takes to please them, to help them, to love them, no matter what. You are passionate about whatever it is you love fervently. You sacrifice for what you love fervently. You look to what you love fervently before your own needs. If what you love fervently has a problem you try and fix it.

This is just one more reason that believers must go to church; how can you love one another fervently if there are no “others”? Fervently doesn’t stay at home, fervently finds a way to fellowship. Fervently looks for the betterment of the whole fellowship. Fervently knows that everyone on the team is important. Fervently forges relationships that will stand the test of time. Fervently realizes that an on fire church starts with them. Is the whole of your fellowship fervent, and what are you doing to develop a fervent fellowship? If your church isn’t on fire, start a blaze by beginning to love others with a pure heart, fervently.

“Living For Today With An Eye For Tomorrow”©

No Pets Allowed (Radio / Podcast)

I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.
(Romans 16:17 – ESV)

Part of having a statement of faith and also going through a membership interview is to identify potential problems in theology and practice among people who might otherwise seem solid. Yes, everyone has issues that they need straightening out, but there are areas in which we could not allow fellowship inside the local body and participation in Communion and/or leadership activity if someone holds to different ideas than we do among the primary doctrines.

That is obvious, but it also filters down into areas where the potential might not seem so immediate, but would nevertheless be every bit as problematic over time. There could be issues in the areas of practical living that would come out during this process, such as living arrangements with a partner one isn’t married to, horoscopes and occult practices, racism, homosexual lifestyles, alcohol and drug use, and so on.

Some of these things wouldn’t limit fellowship, but they would be potential problem areas that would be better off if known and dealt with as appropriate from the start. These things might not surface until after several months in a local body, but could be catastrophic in their effect if left unchecked and only discovered as they start to destroy.

A prime example of this would be doctrines, books, ideas and practices we might label as “pets”; these would be things that the unsuspecting church might not be aware of that the candidate might try and propagate among the congregation. This type of activity is something which the leadership would not want to be happening.

Examples might be Sabbath Keeping and other Jewish observance as a somehow “superior” form of spirituality, heath and wealth and other false gospels, an insistence that the KJV is the only correct translation of the Bible, and the use and promotion of certain books and teachers as good sources of spiritual material which the church would not ascribe to and believe to be bad news.

Perhaps the most important example would be taking in persons who left their last church with an offense and want to air their dirty laundry out in a new setting. As a subset of that group, some just cannot fit in anywhere and jump from church to church because they do not want to be dealt with biblically.

It is a reflection of the biblical record and instruction and has been our experience over time that some people will try and enter a fellowship, having been involved with previous church bodies who would not let them exercise their brand of spirituality, and they are simply trying to find a local church body who will let them do things their own (unbiblical, anti-biblical or sub-biblical) way. To this we say no way, because it inevitably starts spreading, let alone the fact that it is wrong in the first place.

Some people come into a local church only looking to show off and defend their “pet” idea or practice, while others are simply hiding their lives, and still others may not even realize that they have unbiblical notions about everyday life that might be easily addressed during an interview or pastoral visit.

There is significant room for theological and practical disagreement among members of a local body, but the idea is that these things are not items and ideas that would necessarily wreak havoc, confusion, and dissension among the members, and bring disgrace to the name of God and pervert the gospel, whereas certain other things would, which is why the need to find these things out as much as possible beforehand. It makes for a more unified local body and leads to a happier and healthier congregation and for the individuals, including those who might be excluded by such a process.

If these persons are willing to repent, in other words change their lifestyle or agree that this or that idea is unbiblical or that this or that practice is not welcomed in our assembly and that they will disavow themselves of it, and not try and promote it, then they may come in. We can certainly tolerate differing views on eschatology, for example, but we cannot allow new people to come in and disrupt the flow of our fellowship with what we view are bad theology and practice.

What we are in effect saying is that while we welcome differing viewpoints, we must all agree that certain things cannot be countenanced, and that we will try and ascertain these potential problems before they might be allowed to be planted, for the good of the local body and the candidates as individuals. In any event they aren’t allowed to bring in their “pets”.

To give a specific example of how this might look, let us consider homosexual orientation and related issues. This clearly shows the importance of a formal process for church membership.

Whereas some things may not surface immediately, such as gossip or jealousy issues, this matter is integral to the person’s identity, it usually is known, and how it is dealt with upfront is important. Even if it is someone who isn’t a practicing homosexual, but they equate same sex relations and civil rights issues regarding race, we have a major problem.

Whereas race can be identified as a category of people, “gay” is more correctly identified as a type of behavior. Those engaging in such acts might be classified as to a category type, but nevertheless homosexual activity is not the same thing as race. We must never discriminate according to race; we must always be discerning about homosexuality. The Bible is quite clear on the issue.

In anticipating a possible counter-argument, we would say that a person who had an unbiblical divorce, but who would agree that they were wrong, and that the failure of the previous marriage was sin and they repent of that failure, that sin has been recognized and membership would not be denied. They would be appropriately disciplined if events such as those in the past arose again.

If a homosexual is confronted about their sin, and if they deny that it is sin, and they feel that they need no repentance for their actions, that is a different matter.

Conversely, if the homosexual repents of their sinful lifestyle and agrees to abstain then there is nothing to stop membership and full fellowship. At the very least there has to be an admission that the Word of God is true concerning homosexuality. Also, membership allows for discipline when people fall back into sin. One can be struggling with these or other issues, but they agree that the Word of God is true as to it being sin and against God’s will.

The difference is one of struggle, between admitting that it is sin and trying to deal with it, and openly denying that it is sin and continuing to practice it. While we can call practicing homosexuals friends, we cannot call them Christians. They can still attend so that the Word can act on their lives. They forfeit that privilege if they try to win others to their “pet” cause.

We cannot say that what God calls unholy is somehow holy. A practicing homosexual who has “prayed a prayer for salvation”, and says that they love God, but disagrees with His Word on the subject of homosexuality is living an unacceptable and unchristian lifestyle. The sincerity and sweetness of the particular individual does not negate the clear teaching of scripture.

As Christians, we are forgiven people, and as forgiven people we are to become forgiving people. Having said that, there is indeed a difference between a person who is struggling with sin, and one who defiantly remains in open rebellion, when confronted with scripture. Certainly there is a difference to one who is also trying to win others to their sinful cause.

Yes we would affirm that there are certain sins that are common that we could take to this level, but it would not be appropriate; there is a matter of degree. There are consequences that are matched to the damage to person or community. We cannot affirm that a person in such obvious, open rebellion against the Word of God is in right standing with Christ. It is not simply about someone who commits sins, but one who is living in it as a continual state. It would be similar to a couple living together unmarried, yet also compounded. A man who has temper issues is in a different situation than one who also acts out and attacks people.

As leaders we must take specific actions when specific behaviors are present. To do anything less is to compromise the truth and pollute the assembly. We cannot judge someone’s soul, but we can and must be diligent to keep poison from infecting the local body.

“Living For Today With An Eye For Tomorrow”©

Feeding the Monster (Radio / Podcast)

And he said to them, "The Sabbath was made for man, not man for the Sabbath.
(Mark 2:27 – ESV)

Here are some thoughts about institutions, both civil and church, in the light of our fallen humanity and its attendant depravity.

Help those in need, certainly; help everyone become needy, certainly not.

From each according to his ability
To each according to his need
This is not a Christian ideology, this is Marxism

What happens is that needs are created that didn’t exist before as slackers subsist on the welfare of others, while the truly needy are stuck in a queue somewhere.

What happens is that abilities are marginalized not motivated, as people have no reason to do more, or their best, there is no reason to push when everyone is on the wagon.

When the incentive is taken away productivity falls, and creativity dies.

No reason to do extra when good enough gets the same results and poor is equally awarded.

It is not only that doing more doesn’t gain anything; it is that doing less gets the same as doing more, or doing nothing.

In a fallen world, there will always be people who will only invest as much of themselves as is necessary to get the required benefit; we see it in church all the time.

Government can get so big, so intrusive, and so pervasive that it becomes a necessity beyond what it is intended to do, and we must continue to feed it, keep it going, make it bigger, because more are now so connected that if we fail to feed it, everyone else dies. That is when the state becomes the instrument of creative catastrophe.

The government is supposed to be an instrument to service the people, but the people become an instrument to service the government.

It is the same with a church.

The church is supposed to be an instrument to service the people, but the people become an instrument to service the church. We must feed the mega monster in order to keep her alive. That is when the church becomes the instrument of compromise.

“Living For Today With An Eye For Tomorrow”©

What about the Weeds? (Radio / Podcast)

Matthew 13:24-30, 36-40

The field is the world not the church. Wheat and weeds together doesn't mean we must let them grow in the church but in the world. When we look at all the instances where it is mentioned, we discover that the kingdom of God refers to both the King’s dominion, which is all of creation (and where it is sometimes questioned, for now), and His special domain that His children are under, and will be “in” when in heaven, and where His reign is not questioned, the church.

When Christ comes again He will separate the wheat and the tares, the sheep and the goats. God allowing both to grow together means that the tares, the goats, are not finally judged yet. The wheat and the tares live side by side in a composite human society, for now, and God’s people live as a subset of that, until Jesus comes again. Christians are in the world but not of it. They are not supposed to try and dominate society or isolate from society.

Give a person power and you will see who they are come into focus. Many of our troubles come because we elevate a person who is a tare into a leadership position and they lose a sense of humility after a while. Money = power in some instances, they feel like it gives them sway, influence, ability to do what they want without reprise, extra room to be obnoxious. Their real self comes to the fore, etc., they don’t have to be careful and they let their guard come down. Then we see the weed start to grow.

“Living For Today With An Eye For Tomorrow”©

The Devil’s Cologne (Radio / Podcast)

If anyone is not willing to work, let him not eat.
(2 Thessalonians 3:10)

People become disenchanted with the local church, but they should have never become “enchanted” in the first place. We are supposed to dig in and plant seeds, not simply pick flowers. When the pleasing aroma wears out, and the novel gives way to the familiar, then the arduous task of willing work must be taken up. If you are not planting then you are only picking, and the flowers will run out, and then so will you.

We are supposed to grow with other gardeners. The exhortations to “one another” in the NT do not make sense without active, ongoing participation in the same local church; certainly they must include more than that, but certainly not less. When we become intoxicated with what we can smell as we casually walk through, while never also allowing our own efforts to be coupled in that place of planting with others, then we are guilty of stealing from someone else’s garden.

Visiting and enjoying churches is fine; never committing to a local church through thick and thin is not. We are always looking for some new intoxicating place, and we are always surrounding ourselves with sweet scents, and never mind the manure required in growing things, we avoid any sense of that scent. In doing so we think we are part of something pleasant, but we are part of something pernicious. Careful there; you may be wearing a false fragrance.

“Living For Today With An Eye For Tomorrow”©

Called to be Saints (Radio / Podcast)

…who are loved by God and called to be saints…
(Romans 1:7 – ESV)

Christians are called saints (Ephesians 1:1); it isn’t some special designation given by men to other men because of what they have done. The Bible says that even our righteous deeds are as filthy rags (Isaiah 64:6). Those who are saved are all saints on account of Jesus Christ and His righteousness. All our good deeds are because of what He has done not what we have done.

Grace and peace to the saints; this is a standard opening of Paul’s. He states the fact that those who have been called saints are also called to be saints; that is those whom God called Paul knew by their faith – they acted like saints, not like aint’s (Romans 1:8 / Colossians 1:2-4). He calls them saints corporately, the group of individuals that God has called out for Himself, the saints.

These days we are committed first to results and relationships. But here Paul declares that we are first called to be saints, to God and His kingdom, not first to results or relationships, but to God. Of course this falling away started all the way back in the Garden of Eden. Adam and Eve chose results by Eve wanting what the fruit supposedly offered. Adam still had a choice to make, even after Eve had eaten of the forbidden fruit, but Adam chose his wife (relationships) rather than God (obeying His Word). This is why Christ said that we must put our relationship with God and His Word above any other relationship; He even described it as “hating” you father and mother as compared to God.

Jesus reversed this human tendency toward results and relationships by denying Himself. In His testing in the wilderness (Matthew 4 / Luke 4), imagine if He had turned the stones to bread. Satan would not have said, “aha!” he would have told Him to feed the world – results to the glory of the devil. But Christ knew the Word comes before the bread – John tells us that Jesus first taught them then fed them (John 6). Satan tempted Jesus in His relationship with the angels, and also with the results of gaining the world. But what will it profit a man to gain the world but lose his soul (Mark 8:36)? Jesus knew the discouragement of having a ministry that didn’t seem to meet its goals (Isaiah 49:1-6), but He with was more interested in faithfulness than results, and He knew that God would reward Him (Philippians 2:9-11 / Hebrews 12:2).

The quest of results and relationships has clouded the judgment of the Church, and of individuals that ought to know better. The world in the church – look at the fruit of the Church Growth Movement – has the Church changed the world, or has the world changed the Church? They may get the whole world into their churches, but are the people transformed, or does that church become transformed? The churches are bigger than ever but full of unregenerate, unrepentant unbelievers. Instead of tares among the wheat we now have wheat among the tares.

We have got it backwards. They even speak of “transformational churches” these days. The Bible says that we are not to be conformed to this world, but we are to be transformed by the renewing of the mind. The people are to be transformed by God, not the church being transformed by the world. They say that if we don’t adapt we will be left behind, but I say that if we do adapt we will be left behind all right, when the trumpet sounds at the Rapture, where the unspotted bride of Christ will be taken away (Ephesians 5:27 / Colossians 1:22). They say that if we don’t get with it that we will fade away. But my Bible says, “The grass withereth, the flower fadeth: but the word of our God shall stand for ever (Isaiah 40:8).” Again, I say, what profit a man, and we could say, the Church, to gain the world but lose its soul?

You are called to be a saint; how long before you answer the call?

“Living For Today With An Eye For Tomorrow”©

Dead Men Can Dance (Radio / Podcast)

How dreadful is this place! this is none other but the house of God…
(Genesis 28:17)

The modern versions of the Bible use the word awesome where the King James Version uses the word dreadful, and the old rendering gives a better sense, in a sense, because the majesty of God is indeed a dreadfully awesome thing. Think of Isaiah 6, or the many angelic encounters we see recorded in scripture. When faced with the hosts of heaven, men fall to their knees in worship, reverence, or just plain fear, and probably a combination of all three.

However, in our churches today, we have replaced the majesty of God for the marvels of the world. We have all the latest technology, sound equipment, you name it, we are as state-of-the-art as any amusement park out there, in some respects, and certainly as powerful as any theater, in many cases. Now using technology and visual, audio, etc. is not in itself a bad thing, only if it distracts from the real reasons we are to be at church. Too many have been blindsided by the spectacle and not awed by the holiness, the otherworldliness, and instead have met only the majesty of the worldliness we can muster up. Today many could be in the presence of God but like Jacob they would not know it (vs.16). We have taken things that the world would call “awesome” and have Christianized or baptized them into sanctity. But they are merely spectacular in a worldly sense. They would say “awesome” to its worldly counterpart as well.

So what is the net effect? They liked the experience but they could get that anywhere. They didn’t experience God they had a sensory overload, a soulish delight, not a spiritual awakening or enlightenment. What we need is not bigger and better versions of the world’s diversions we need something that the world cannot duplicate. We need the honest to goodness real thing, the presence of God in our midst. A holy fear of God among us is the fruit of such an encounter, and the response not “wow how cool was that” but “wow what a fool I’ve been”.

It is a matter of emphasis and priority. The emphasis is on entertainment instead of ministry. The priority is on the fun of fellowship instead of the exhortation and encouragement. Hebrews 10:24 says we are to stir each other up to love and good works in the assembly, not stir ourselves up to laughter and enjoyment as our key to building each other up. Instead of just accepting the world’s culture we need to line them up, learn them up, and lift them up (1 Thessalonians 5:14).

When we have special events that aren’t as focused on the proclamation of the Word, these things are not necessarily bad. But ask yourself why we have more people attend, especially those people who don’t normally “do church”? Of course some naïve minister or immature congregant will tell you, “Oh we should do this all the time, we get people who otherwise wouldn’t be here”. That is the point, they will come if it is entertaining, but if it is seeking God’s face in worship they want no part of it. They want a safe place but not a sanctified one. They act Christian without conviction. They can praise but they can’t truly worship.

We think that we can play the worlds songs with just a little Christian tuning up and things will be all right. It seems to work, doesn’t it? Well, we think that just because we get them coming to us, just because we get them moving with us, and just because they begin to act like us that we have converted them, but only God converts, friend. They may be active with their flesh but in their spirits they are still dead men. You see, we could even have them dancing in the aisles, but when the tune is on the same frequency as the world, even dead men can dance.

“Living For Today With An Eye For Tomorrow”©

The Pastor and the People (Radio / Podcast)

The right way for the people in the church to treat the pastor

Galatians 4:12-20
·Their attitude must not be determined by his personal appearance or personality.
·Their attitude must not be determined by their own theological fancies or desire for advancement.
·Their attitude should be determined by his loyalty to the apostolic message in the Bible.
·They should love him with tender mercies and listen to him with eager ears.

The right way for the pastor to treat the people in the church

Galatians 4:12-20
· He must be willing to serve and sacrifice for them.
· He must tell them the truth, even if it seems to make him an enemy.
· He must love them deeply, but never for a selfish motive (unlike Judaizers).
· He must desire to see more than mere excitement, but zeal for good things.
· He must desire to see Jesus formed in them, not himself in them.

Responsibilities of congregants to elders

1 Corinthians 16:15-16
·In subjection to servant leaders (support their service)

1 Thessalonians 5:12-13
·Know them (Respect them)
·Esteem them

1 Timothy 5:17-19
·17 – honor all elders, special emphasis on teaching elders
·18 – Those that labor to teach are to be remunerated so as to make their living from it and not have to worry about money but focus on the Word (cf. 1 Corinthians 9:11-14 / Luke 10:7 / Galatians 6:6).
·19 – No accusation is to be listened to against an elder unless there is evidence from 2 or 3 witnesses, they are always in public eye and accusation can be common. This also shows us importance of making sure elders are truly called and installed as elders, that they meet and live out the qualifications.

Hebrews 13:7, 17
·Watch their walk and imitate their godliness
·We should be in submission to our spiritual leaders because they have to give an account (cf. James 3:1)
·We should attempt to be a blessing not a burden

“Living For Today With An Eye For Tomorrow”©