Trust Takes Time

We need to make a distinction between being forgiven of something and being done with something. This is a matter of justification, regeneration, and repentance. Transformation is a process. Just because someone has been forgiven of their sins by God, or forgiven of a particular sin, by others, this doesn’t mean that the person doesn’t still have a sinful problem.

The power of sin is not instantly fixed through forgiveness. By virtue of justification, the eternal penalty for sin, and being guilty in the eyes of God, that is “fixed”. But there remain consequences in this life. Sinful patterns must still be dealt with. By virtue of regeneration, Christians do have the power to overcome sinful patterns, but they must endeavor to do it. It is not automatic. It takes time, effort, and commitment. Christians should forgive, but they should not act as if their forgiveness of a person, or even God’s forgiveness of a person, means that person is fully and finally healed of their sinful pattern.

There is a difference between repentance proclaimed and repentance proven. Repentance proclaimed (a confession) begins in a moment of time. Repentance proven (a conversion) happens over the course of time. When repentance is proclaimed, we forgive. When repentance has been proven, then we forget. To do otherwise is not wise. Trust takes time.

“Living For Today With An Eye For Tomorrow”©

Before the Last Exit (Radio / Podcast)

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.
(1 Corinthians 10:13 – ESV)

In 1 Corinthians 10:1-10 Paul uses the children of Israel in the wilderness as an object lesson about presuming upon the grace of God. Although they had escaped the bondage of Egypt, and had known of God’s grace and had experienced it (vs.1-4), nevertheless, many were still in bondage to sin, and they were judged (vs.5).

Indeed, from that first generation only Joshua and Caleb made it to the Promised Land (Numbers 14:30-32). Paul describes the nature of their offense as the desire for evil things (vs.6 / cf. Psalm 106:14), and then he gives us some specific instances which are representative of how they were confirmed in their sin.

· Idolatry (vs.7) (cf. Exodus 32:1-6)
· Immorality (vs.8) (cf. Numbers 25:1-9)
· Incitement (vs.9) (cf. Numbers 21:5-6)
· Indictment (vs.10) (cf. Numbers 16:41-49)

Paul then tells us that these things are a warning to us (vs.11). God dispensed judgment upon them in the physical realm and this is to be our warning about spiritual judgment, which might also have temporal, physical manifestations. He warns us to always be careful, because the minute that we think we have a particular sin mastered we are in danger of that very sin actually becoming our master (vs.12).

Now in context, verse 13, therefore, is telling us that we need to take the turn offs when they appear and stop traveling down the rotten road before those ways of escape disappear. The children of Israel presumed upon God’s grace and proved their lack of true faith. You have to continue down the grace road; if you do not, you are manifesting the lack of faith.

You can’t continue down the dark path and think that there will be an escape pod just waiting whenever you feel like turning back to God. People think they can coast, and then they wonder why this verse doesn’t seem to “work” for them. The examples Paul gives are a warning against precisely that. Repentance means we are turning back onto the Holy Highway. It is time to turn off of Temptation Street; believe me, you can’t afford the toll.

“Living For Today With An Eye For Tomorrow”©

Addressing the Ultimate Issue (Radio / Podcast)

He will render to each one according to his works… There will be tribulation and distress for every human being who does evil…but glory and honor and peace for everyone who does good…
(Romans 2:6,9,10 – ESV)

We all must address the ultimate issue. Paul has just told us that all the Gentiles are under the wrath of God and has indicted the Jews and the moralists as well, saying that none of us are righteous and that all of us are without excuse. But now he tells us that we need to pursue goodness and the path of righteousness in order to inherit eternal life, and that if we do not, we will have eternal wrath. Is Paul saying that we are all going to hell? Yes, unless there is a remedy, and that remedy is the gospel, the righteousness we need to inherit eternal life. We need to face the ultimate issue, and we can do so without fear if we have Jesus.

The Jews and the Gentiles are in the same boat. The judgment of God will be applied in the same way using the same standard. God will be just. It doesn’t matter if you are a Jew or if you are a Gentile, all persons are going to be judged according to the same standard. That standard is perfection (Acts 17:31 / Romans 2:16). No amount of goodness by any individual in history is enough to justify them. No one has been or will be holy enough to merit eternal life; only Christ was and is perfect. Man left to himself can never climb his way out of his own heart. He will sink into the depths of his own depravity, unless God in His common grace restrains him, and until God in His saving grace rescues him.

Paul is showing us once again the need for the gospel; “each” means all individuals regardless of class, race, gender, location, nationality, or the like. The eternal life of everyone depends on the kindness of God, not our goodness. But it is not something we can presume upon. He gives it to those whom seek it with repentance toward God and faith in Jesus Christ (Acts 20:21).

This text is saying the only path to eternal life is the path of righteousness. But what Paul has said before this and in the New Testament and our lives and the world all reveal to us that none have or ever will walk it except Jesus. But we can follow Him on that road by faith. We will not walk it perfectly, but His walk not our walk is what saves us. That is the gospel and out of gratitude for it and love for Him we attempt to walk that same path, knowing that our walk will be imperfect and that we will stumble and fall, but that God will pick us up and if we will get up and want to walk again He will empower us to do so. Like a child learns to walk so too we learn to walk and we grow stronger as we walk, but we must be careful to keep our eyes on the One who walks before us and that is what under girds us and keeps us from stumbling. Humbly look at the goodness of God, and repent of straying from or staying off of the path. Follow Jesus.

Someone who is saved does not presume upon the goodness of God, they act in accordance with it. The Jews whom Paul was chastising here were God’s called out people, they knew about God; they weren’t like those people in Romans 1. They knew they were called out ones, and yet they presumed this meant that they could just coast along, and they are wrong, dead wrong. God is calling you out; you must answer the call with humility and repentance and not with hypocrisy. Just because you know the truth doesn’t mean you are trusting in it. Those that do not walk the path at all are saying that they have no faith. Wrath or mercy, which do you want? Follow Jesus, and you will have mercy, follow your heart and you will have wrath.

THAT is the ultimate issue.

“Living For Today With An Eye For Tomorrow”©

Avoiding the Ultimate Issue (Radio / Podcast)

…God's kindness is meant to lead you to repentance…
…But because of your hard and impenitent heart you are storing up wrath for yourself…
(Romans 2:4-5 – ESV)

God’s goodness is meant to lead us to address the ultimate issue. Paul says that the goodness of God has kept the wrath of God from them (and from you) for now, not forever. People presume on God’s goodness and think they can just play the game of their lives any old way they want to. Paul is telling us all no way. Jesus tells us to store up treasure in heaven but some are storing up wrath in hell.

So many want to just play around and pretend that if we ignore this issue, THE issue, that it will somehow go away. Paul was saying that we had better make sure of what we are doing, because the Jews thought they were fine because they weren’t as morally corrupt as others, but Paul says they were heaping up wrath to be revealed. The wrath of God is thereby separated into two different categories: (a) that wrath which is presently being revealed against sinners as we see in the first chapter of Romans, and (b) that coming wrath of God, which is yet to be revealed against sinners.

Presuming on God’s goodness is more than deadly. All through life and even at death’s door people want to ignore the issue and distract themselves and medicate themselves with their chosen poison. Adults grow up and want to blame someone else for their problems, and we hire people to lead us back into the past to heal our wounded heart. Christians ought to know better than this. They should know that sin is the problem, and that sorrow is a part of Christian life. It reminds us this world isn’t all there is and that we are to remain repentant.

Some people may see their sin but they don’t see the solution, and that is why they medicate, ignore, distract, avoid, deny, and do anything they can to escape the coming wrath, and the wrath against their conscience. They do this so long and so strong that their consciences are finally what the apostle Paul calls seared as with a hot iron (1 Timothy 4:2). Paul describes it as being past feeling (Ephesians 4:19). They will look to anything and everything but Him. They will even try “being good”. They are hard and cold and dead to God.

The truth is that this hardening has been going on since we were children. We think we can let our children “off the hook” of making them go to church, read the bible, and such, but we are only setting them up for ultimate failure. We think they will grow out of it but they won’t because we won’t. It is ironic that we know we are supposed to mature out of wanting nothing but fun; we teach children this when they are young, but wonder why they don’t follow it when they are old. It is because while we teach this we don’t live this, we continue to foster the idea of fun as the ultimate pursuit. We either train them in the Lord or they are trained by the world.

How many people have you known who are old in years but are still as self indulgent as a teenager? It is no wonder our children grow up the way they do. We have such a confused conception of joy, we think to have joy means the same thing as to have fun, and we have lost the value of doing things meaningful, significant, and truly fulfilling. We presume on God’s goodness, thinking we’re okay, and we teach our children, our spouses, each other, and ourselves this deception. We are learning to avoid the ultimate issue.

“Living For Today With An Eye For Tomorrow”©

Come On In! (Radio / Podcast)

Neither give place to the devil
(Ephesians 4:27)

Is all sin the same? No, when Jesus said that to even so much as look at a woman with lust is adultery, He wasn’t saying that you might as well go ahead and do it. You have to have the sin in your heart and mind before you do it in action, but to add the act adds more sin. See?

There's a difference in degree (seriousness), a difference in progression (how far the sin has gone), and a difference in consequences. All sin has been paid for and all sin is damning, but different sins have different temporal consequences.

People often miss the point about the consequences of sin. The simplistic notion that to make more of a deal over some sins than others is somehow wrong reveals ignorance instead of a more mature understanding of the heinousness of all sin, whatever its kind.

Some sins are worse than others. Yes they are. They are worse in what they do. They wreck you faster and more completely. They damage others more severely. They reach out further and make it harder for you to come back to God. Oh, His hand isn’t so short it cannot save you, but the further you are away, the more it is going to hurt you to get back, that is for sure.

How many people are leaving the door open for the devil? Many, but how many are assigning him a permanent place at the dinner table? It is a different question, and I want to give an example for us to think about.

People are trying to convince themselves that living together, as an unwed couple, is the same as any other sin. Well, it is the same in THAT it is a sin, and it is the same in that it is the same as some OTHER types of sin, but it is NOT the same as any old sin. It has much more disastrous consequences than many people realize or are willing to admit. Staying in sin is much worse than playing with sin. Yes any sin is bad, but inviting it to stay is like inviting the devil to come in through an always-open door.

There is a difference between continuing to make bad choices, falling back and repenting, etc., and having ONE choice to make but refusing to do it, like the difference between someone who is trying to overcome homosexuality and the person who won’t move out of the house from his gay lover, and the person who marches in the gay pride parade, actively promoting it. Homosexuality isn’t the issue with this missive, however, cohabitation is.

Fornication is wrong, of course. However, moving in with and then continuing to live with a sexual partner, as an unmarried couple, is outright rebellion. It is open warfare and it is different. You are leaving the door open for Satan 24/7 while in that state. At least the fornicator who is trying to repent isn’t in that state at all times, they keep making bad choices and letting the devil in. The outright rebel who only needs to make the one choice is always in their state; they always have the devil right there. They are always leaving the light on for Satan to come on in. The person who slips falls into a snare the person who sits is living in one continually and likes it.

There is a difference, a BIG difference between someone who falls into a snare and someone who dwells in the den. The person struggling with sin is leaving God’s table and eating the world’s food. The person who stays in the house of sin is having the devil over for dinner every night, with a permanent place at the table.

Whenever we sin, we are in danger of allowing the devil to get a foothold. If it continues and forms into a habit, that foothold becomes a stronghold. Those that fall into habitual sin are battling against a stronghold that the devil has gotten in their lives, and they keep fortifying it by their sin. That stronghold becomes a fortress. In our scenario, where some live as an unmarried couple, they move into the fortress itself, and they are paying the devil for the mortgage. You might as well put a sign on the front door that says, “welcome to the devil’s place”…

“Living For Today With An Eye For Tomorrow”©

Wake Up! (Radio / Podcast)

…the hour has come for you to wake from sleep…
(Romans 13:11 – ESV)

Martin Luther, in the first of the 95 theses, said, "The whole life of a believer is repentance". That makes us consider this question: what role does repentance have, if any, in the life of a believer, one who has already repented of their sins and been saved by Jesus Christ? If we have already been forgiven, then how or why would repentance be an ongoing thing? Does the Bible teach a repentant lifestyle?

The Apostle Paul, in a sense, said that repentance and faith are the whole counsel of God (Acts 20:20-27). In the verses following our text in Romans 13, Paul says to the believers that they need to cast off the works of darkness and put on the armor of light (vs.12), to walk properly as in the daytime (vs.13) and to put on the Lord Jesus Christ, and make no provision for the flesh (vs.14). Friends these things are what a repentant lifestyle is all about.

Colossians 2:6 tells us that “as you received Christ Jesus the Lord, so walk in him”. You received Him in repentance and faith, so you are to walk in that daily. Daily repentance is about fellowship with God, and this requires a humble admission of our dependence on God. When you woke up this morning, were you God? No? Then repent! Of what, you ask? Think of it this way, repentance is looking away from ourselves and toward God. We must do that every day.

The Apostle John tells us “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). This is about more than the initial salvation experience, it is about fellowship with God. When we sin, we are forgiven, that has already been accomplished. Our sin cannot negate the relationship. We may never speak to our earthly father, but we are still his offspring. However, if we aren’t talking to him, we may have a relationship, but it is soured, in that we have no fellowship.

In the same way we, as believers, can grieve the Holy Spirit with our disobedience (Ephesians 4:30), and in a sense, fall out of fellowship with the Father. Oh, He still loves us, and we will still make it to heaven. But we lack the assurance of a daily walk, that is, until we repent and receive the blessings of being able to look at our Father without having to hang or head, or turning away completely from Him. We draw near to Him, and we know He draws near to us (James 4:8). That is how we draw near, in repentance. Again, repentance is turning back to see God. David said it like this: “restore unto me the joy of thy salvation” (Psalm 51:12).

In Romans 12:2 Paul instructs us to be “transformed by the renewing of your mind.” If part of repentance (metanoia) is changing our mindset, then to change our mind is to renew our mind, and so therefore, to be transformed is by repentance. As we are transformed, as we grow in grace, we learn this repentance more perfectly.

Luther was right...

“Living For Today With An Eye For Tomorrow”©

Wake Up! (with audio)

USE THE PLAYER ABOVE TO LISTEN TO THIS POST

…the hour has come for you to wake from sleep…
(Romans 13:11 – ESV)

Martin Luther, in the first of the 95 theses, said, "The whole life of a believer is repentance". That makes us consider this question: what role does repentance have, if any, in the life of a believer, one who has already repented of their sins and been saved by Jesus Christ? If we have already been forgiven, then how or why would repentance be an ongoing thing? Does the Bible teach a repentant lifestyle?

The Apostle Paul, in a sense, said that repentance and faith are the whole counsel of God (Acts 20:20-27). In the verses following our text in Romans 13, Paul says to the believers that they need to cast off the works of darkness and put on the armor of light (vs.12), to walk properly as in the daytime (vs.13) and to put on the Lord Jesus Christ, and make no provision for the flesh (vs.14). Friends these things are what a repentant lifestyle is all about.

Colossians 2:6 tells us that “as you received Christ Jesus the Lord, so walk in him”. You received Him in repentance and faith, so you are to walk in that daily. Daily repentance is about fellowship with God, and this requires a humble admission of our dependence on God. When you woke up this morning, were you God? No? Then repent! Of what, you ask? Think of it this way, repentance is looking away from ourselves and toward God. We must do that every day.

The Apostle John tells us “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). This is about more than the initial salvation experience, it is about fellowship with God. When we sin, we are forgiven, that has already been accomplished. Our sin cannot negate the relationship. We may never speak to our earthly father, but we are still his offspring. However, if we aren’t talking to him, we may have a relationship, but it is soured, in that we have no fellowship.

In the same way we, as believers, can grieve the Holy Spirit with our disobedience (Ephesians 4:30), and in a sense, fall out of fellowship with the Father. Oh, He still loves us, and we will still make it to heaven. But we lack the assurance of a daily walk, that is, until we repent and receive the blessings of being able to look at our Father without having to hang or head, or turning away completely from Him. We draw near to Him, and we know He draws near to us (James 4:8). That is how we draw near, in repentance. Again, repentance is turning back to see God. David said it like this: “restore unto me the joy of thy salvation” (Psalm 51:12).

In Romans 12:2 Paul instructs us to be “transformed by the renewing of your mind.” If part of repentance (metanoia) is changing our mindset, then to change our mind is to renew our mind, and so therefore, to be transformed is by repentance. As we are transformed, as we grow in grace, we learn this repentance more perfectly.

Luther was right...

“Living For Today With An Eye For Tomorrow”©

Come On In! (with audio)

USE THE PLAYER ABOVE TO LISTEN TO THIS POST

Neither give place to the devil
(Ephesians 4:27)

Is all sin the same? No, when Jesus said that to even so much as look at a woman with lust is adultery, He wasn’t saying that you might as well go ahead and do it. You have to have the sin in your heart and mind before you do it in action, but to add the act adds more sin. See?

There's a difference in degree (seriousness), a difference in progression (how far the sin has gone), and a difference in consequences. All sin has been paid for and all sin is damning, but different sins have different temporal consequences.

People often miss the point about the consequences of sin. The simplistic notion that to make more of a deal over some sins than others is somehow wrong reveals ignorance instead of a more mature understanding of the heinousness of all sin, whatever its kind.

Some sins are worse than others. Yes they are. They are worse in what they do. They wreck you faster and more completely. They damage others more severely. They reach out further and make it harder for you to come back to God. Oh, His hand isn’t so short it cannot save you, but the further you are away, the more it is going to hurt you to get back, that is for sure.

How many people are leaving the door open for the devil? Many, but how many are assigning him a permanent place at the dinner table? It is a different question, and I want to give an example for us to think about.

People are trying to convince themselves that living together, as an unwed couple, is the same as any other sin. Well, it is the same in THAT it is a sin, and it is the same in that it is the same as some OTHER types of sin, but it is NOT the same as any old sin. It has much more disastrous consequences than many people realize or are willing to admit. Staying in sin is much worse than playing with sin. Yes any sin is bad, but inviting it to stay is like inviting the devil to come in through an always-open door.

There is a difference between continuing to make bad choices, falling back and repenting, etc., and having ONE choice to make but refusing to do it, like the difference between someone who is trying to overcome homosexuality and the person who won’t move out of the house from his gay lover, and the person who marches in the gay pride parade, actively promoting it. Homosexuality isn’t the issue with this missive, however, cohabitation is.

Fornication is wrong, of course. However, moving in with and then continuing to live with a sexual partner, as an unmarried couple, is outright rebellion. It is open warfare and it is different. You are leaving the door open for Satan 24/7 while in that state. At least the fornicator who is trying to repent isn’t in that state at all times, they keep making bad choices and letting the devil in. The outright rebel who only needs to make the one choice is always in their state; they always have the devil right there. They are always leaving the light on for Satan to come on in. The person who slips falls into a snare the person who sits is living in one continually and likes it.

There is a difference, a BIG difference between someone who falls into a snare and someone who dwells in the den. The person struggling with sin is leaving God’s table and eating the world’s food. The person who stays in the house of sin is having the devil over for dinner every night, with a permanent place at the table.

Whenever we sin, we are in danger of allowing the devil to get a foothold. If it continues and forms into a habit, that foothold becomes a stronghold. Those that fall into habitual sin are battling against a stronghold that the devil has gotten in their lives, and they keep fortifying it by their sin. That stronghold becomes a fortress. In our scenario, where some live as an unmarried couple, they move into the fortress itself, and they are paying the devil for the mortgage. You might as well put a sign on the front door that says, “welcome to the devil’s place”…

“Living For Today With An Eye For Tomorrow”©

Before the Last Exit

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.
(1 Corinthians 10:13 – ESV)

In 1 Corinthians 10:1-10 Paul uses the children of Israel in the wilderness as an object lesson about presuming upon the grace of God. Although they had escaped the bondage of Egypt, and had known of God’s grace and had experienced it (vs.1-4), nevertheless, many were still in bondage to sin, and they were judged (vs.5).

Indeed, from that first generation only Joshua and Caleb made it to the Promised Land (Numbers 14:30-32). Paul describes the nature of their offense as the desire for evil things (vs.6 / cf. Psalm 106:14), and then he gives us some specific instances which are representative of how they were confirmed in their sin.

· Idolatry (vs.7) (cf. Exodus 32:1-6)
· Immorality (vs.8) (cf. Numbers 25:1-9)
· Incitement (vs.9) (cf. Numbers 21:5-6)
· Indictment (vs.10) (cf. Numbers 16:41-49)

Paul then tells us that these things are a warning to us (vs.11). God dispensed judgment upon them in the physical realm and this is to be our warning about spiritual judgment, which might also have temporal, physical manifestations. He warns us to always be careful, because the minute that we think we have a particular sin mastered we are in danger of that very sin actually becoming our master (vs.12).

Now in context, verse 13, therefore, is telling us that we need to take the turn offs when they appear and stop traveling down the rotten road before those ways of escape disappear. The children of Israel presumed upon God’s grace and proved their lack of true faith. You have to continue down the grace road; if you do not, you are manifesting the lack of faith.

You can’t continue down the dark path and think that there will be an escape pod just waiting whenever you feel like turning back to God. People think they can coast, and then they wonder why this verse doesn’t seem to “work” for them. The examples Paul gives are a warning against precisely that. Repentance means we are turning back onto the Holy Highway. It is time to turn off of Temptation Street; believe me, you can’t afford the toll.

“Living For Today With An Eye For Tomorrow”©

Addressing the Ultimate Issue

He will render to each one according to his works… There will be tribulation and distress for every human being who does evil…but glory and honor and peace for everyone who does good…
(Romans 2:6,9,10 – ESV)

We all must address the ultimate issue. Paul has just told us that all the Gentiles are under the wrath of God and has indicted the Jews and the moralists as well, saying that none of us are righteous and that all of us are without excuse. But now he tells us that we need to pursue goodness and the path of righteousness in order to inherit eternal life, and that if we do not, we will have eternal wrath. Is Paul saying that we are all going to hell? Yes, unless there is a remedy, and that remedy is the gospel, the righteousness we need to inherit eternal life. We need to face the ultimate issue, and we can do so without fear if we have Jesus.

The Jews and the Gentiles are in the same boat. The judgment of God will be applied in the same way using the same standard. God will be just. It doesn’t matter if you are a Jew or if you are a Gentile, all persons are going to be judged according to the same standard. That standard is perfection (Acts 17:31 / Romans 2:16). No amount of goodness by any individual in history is enough to justify them. No one has been or will be holy enough to merit eternal life; only Christ was and is perfect. Man left to himself can never climb his way out of his own heart. He will sink into the depths of his own depravity, unless God in His common grace restrains him, and until God in His saving grace rescues him.

Paul is showing us once again the need for the gospel; “each” means all individuals regardless of class, race, gender, location, nationality, or the like. The eternal life of everyone depends on the kindness of God, not our goodness. But it is not something we can presume upon. He gives it to those whom seek it with repentance toward God and faith in Jesus Christ (Acts 20:21).

This text is saying the only path to eternal life is the path of righteousness. But what Paul has said before this and in the New Testament and our lives and the world all reveal to us that none have or ever will walk it except Jesus. But we can follow Him on that road by faith. We will not walk it perfectly, but His walk not our walk is what saves us. That is the gospel and out of gratitude for it and love for Him we attempt to walk that same path, knowing that our walk will be imperfect and that we will stumble and fall, but that God will pick us up and if we will get up and want to walk again He will empower us to do so. Like a child learns to walk so too we learn to walk and we grow stronger as we walk, but we must be careful to keep our eyes on the One who walks before us and that is what under girds us and keeps us from stumbling. Humbly look at the goodness of God, and repent of straying from or staying off of the path. Follow Jesus.

Someone who is saved does not presume upon the goodness of God, they act in accordance with it. The Jews whom Paul was chastising here were God’s called out people, they knew about God; they weren’t like those people in Romans 1. They knew they were called out ones, and yet they presumed this meant that they could just coast along, and they are wrong, dead wrong. God is calling you out; you must answer the call with humility and repentance and not with hypocrisy. Just because you know the truth doesn’t mean you are trusting in it. Those that do not walk the path at all are saying that they have no faith. Wrath or mercy, which do you want? Follow Jesus, and you will have mercy, follow your heart and you will have wrath.

THAT is the ultimate issue.

“Living For Today With An Eye For Tomorrow”©

Avoiding the Ultimate Issue

…God's kindness is meant to lead you to repentance…
…But because of your hard and impenitent heart you are storing up wrath for yourself…
(Romans 2:4-5 – ESV)

God’s goodness is meant to lead us to address the ultimate issue. Paul says that the goodness of God has kept the wrath of God from them (and from you) for now, not forever. People presume on God’s goodness and think they can just play the game of their lives any old way they want to. Paul is telling us all no way. Jesus tells us to store up treasure in heaven but some are storing up wrath in hell.

So many want to just play around and pretend that if we ignore this issue, THE issue, that it will somehow go away. Paul was saying that we had better make sure of what we are doing, because the Jews thought they were fine because they weren’t as morally corrupt as others, but Paul says they were heaping up wrath to be revealed. The wrath of God is thereby separated into two different categories: (a) that wrath which is presently being revealed against sinners as we see in the first chapter of Romans, and (b) that coming wrath of God, which is yet to be revealed against sinners.

Presuming on God’s goodness is more than deadly. All through life and even at death’s door people want to ignore the issue and distract themselves and medicate themselves with their chosen poison. Adults grow up and want to blame someone else for their problems, and we hire people to lead us back into the past to heal our wounded heart. Christians ought to know better than this. They should know that sin is the problem, and that sorrow is a part of Christian life. It reminds us this world isn’t all there is and that we are to remain repentant.

Some people may see their sin but they don’t see the solution, and that is why they medicate, ignore, distract, avoid, deny, and do anything they can to escape the coming wrath, and the wrath against their conscience. They do this so long and so strong that their consciences are finally what the apostle Paul calls seared as with a hot iron (1 Timothy 4:2). Paul describes it as being past feeling (Ephesians 4:19). They will look to anything and everything but Him. They will even try “being good”. They are hard and cold and dead to God.

The truth is that this hardening has been going on since we were children. We think we can let our children “off the hook” of making them go to church, read the bible, and such, but we are only setting them up for ultimate failure. We think they will grow out of it but they won’t because we won’t. It is ironic that we know we are supposed to mature out of wanting nothing but fun; we teach children this when they are young, but wonder why they don’t follow it when they are old. It is because while we teach this we don’t live this, we continue to foster the idea of fun as the ultimate pursuit. We either train them in the Lord or they are trained by the world.

How many people have you known who are old in years but are still as self indulgent as a teenager? It is no wonder our children grow up the way they do. We have such a confused conception of joy, we think to have joy means the same thing as to have fun, and we have lost the value of doing things meaningful, significant, and truly fulfilling. We presume on God’s goodness, thinking we’re okay, and we teach our children, our spouses, each other, and ourselves this deception. We are learning to avoid the ultimate issue.

“Living For Today With An Eye For Tomorrow”©

The Difference

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance:
(2 Corinthians 7:9)

As a preacher, I want what God wants for you. I am not trying to get you to feel guilty; I am trying to get you to be godly. I want you to think about something, but then also to act on it. I don’t want you to feel guilty unless you get godly. The difference between feeling guilty and being godly is the difference between remorse and repentance. Not just feeling sorry and crying, but being sure and changing.

“Living For Today With An Eye For Tomorrow”©

Value the Vision

So these came to Philip… and asked him, "Sir, we wish to see Jesus."
(John 12:21 – ESV)

People often believe that God is able to help them, but they don’t believe He is willing to, at least not in their particular circumstance. They want to blame some curse or something else, but fail to see the plan of God. The truth is that they want to be helped in the way they want to be helped, and if they aren’t helped in that way, they don’t actually want to be helped, and they will grumble about not being helped.

Into this idea of wanting to see God help us walks Jesus. The passage from John 12:20-36 is very instructive in many things. Jesus teaches us that to die to self and to serve Him will bring honor from God the Father to that person who does so, and spiritual light will be the result. Walking in this light will increase our fruitfulness, our faithfulness, and our fulfillment in God and His plan.

We say we see this, and that we believe it, but then we ask, “Why is it so hard?”

This is not just about Jesus and the plan of salvation, but the plan for our personal deliverance from those sins that we cannot see our way out of. God uses the Bible and your individual experience to craft a personal attack plan for rooting out the sin in your life. Oh, it is the same methods and instruments as He uses for everyone else, but it is indeed a unique plan suited for you. The Holy Spirit is truly guiding the child of God to walk in faith, in the Spirit, to continue down Believer’s Boulevard, turning onto Repentance Road, finding Submission Street.

If you are willing to submit to God’s plan He is willing to help you see it more clearly, as far as the goodness of it goes, and to see how it shapes you, and to have a vision for knowing that He and His plan are righteous and to pursue His righteousness despite circumstances. This all takes spiritual vision, and our focus must be honed, and this happens through submission leading to obedience from the heart of the person who sees the value in it. You have to submit yourself to the vision, the plan of God for your life.

The truth is we don’t submit fully and so we see the obstacles to faith not the object of it.

This lack of true submission can be in particular circumstances that challenge our vision for faith, where we see Jesus as our all in all in general terms, but something else looms larger in the moment. We stop walking and the Light grows dim, we can’t see where we are going, and we fail to move from fear.

This lack of true submission also manifests itself in the larger arena, with people who struggle with an overall level of submission. For them their spiritual vision is mostly an idea, Jesus really isn’t in focus day by day, and He is just turned to when everything else is closing in on them. Many people want just enough God to get out of trouble, but only so as to try it their way once again. The problem with this is that if you get out of trouble, but you don’t get into truth, you will get back into trouble again. Your way won’t work, and you have to see that submission to God is the way into true fulfillment for you.

This is not about everyone else’s idea of God’s plan for you, but God’s own plan just for you. Be honest friend, you know some of it right now, you know how you have to start, and you just won’t do it, because you don’t believe it is actually right. You say it, but you don’t feel it, and so you don’t live it. The walk of faith is fraught with steps of submission, and your strength is in yourself, not in God, and you realize you cannot do it. You fail to submit once again, and you are on your knees, crying, or on your back, dying, or even on your feet, trying, but God just doesn’t seem to be helping you.

However, this plan, as you walk it out and value it, you will see the steps and learn to love the new you, instead of wanting to keep just enough of the old you to feel comfortable.

In either case, whether in momentary lapse of vision, or lack of any real focus within an individual’s life, the diagnosis is the same.

This is the true problem; people don’t believe God will do right by them, as far as their measures are concerned. They feel and live as if their ultimate good must also include their temporal satisfaction. They may indeed let God define a good ending but they define a good life.

You must follow Christ to the Cross by faith. There is no side road to salvation, or deliverance. If you want the power of God, if you want to learn to value the vision, to see how good God really is, you must go down Repentance Road, and make sure you stop at Submission Street. If you don’t, believe me, you will have made a wrong turn.

“Living For Today With An Eye For Tomorrow”©

Sharpen the Sword

and take the helmet of salvation, and the sword of the Spirit, which is the word of God,
(Ephesians 6:17 – ESV)

When we “mess up”, it isn’t as if Jesus leaves us because we sin. We may grieve the Holy Spirit (Ephesians 4:30) and thus lose the joy of our salvation, and feel He is far away, but as we draw near (James 4:8), in repentance, He is right there with us. We need to remember the difference between relationship and fellowship, judicial (Romans 5:1 / 2 Corinthians 5:21) and parental forgiveness (1 John 1:9). Things like keeping in your Word are what sharpen the sword, so to speak, and keeping in repentance and prayer keeps the armor feeling snug, in a sense. It doesn’t fall off; it just needs to be refastened. We let it sag, not realizing we are wearing it and utilizing it in defense.

It is always the season to sharpen your skills. You need to remind your mind of these truths everyday, and then they will begin to sink in, talk to your self about God before your self talks to you about you. 1 Thessalonians 5:8 helps to clarify the meaning here, “and for a helmet the hope of salvation”. We have absolute assurance of our salvation no matter how fierce the battle becomes.

When you don’t believe you can be deceived, that’s when you already are. By this I mean that we are not as invulnerable as we think we are, not if we think we can slack in the spiritual life. Even Peter, after receiving the revelation of Jesus as the Christ, the Son of the Living God, the greatest revelation of all time, which Jesus said was given to Peter by God the Father (Matthew 16:16-19), apparently just moments later (vs.22-23), Jesus rebukes him as if Peter was being led by Satan. At any given moment we can be deceived so we always need to be on guard. “Keep your heart with all vigilance, for from it flow the springs of life” (Proverbs 4:23).

This also points us back to the armor of God; we look to God and His Word as our defense, not our own feelings of wisdom and invulnerability. We are to be wise in God’s ways, not wise in our own eyes (Isaiah 5:21).

You need to keep renewing your mind around the truth. It is unbelief that is hindering you. Pray as the man in Mark 9:24, “I believe; help my unbelief!” You may be carrying the sword of the Spirit, which is already sharp (Hebrews 4:12), but it is your duty to learn to wield it properly.

“Living For Today With An Eye For Tomorrow”©

Do or Die

And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account
(Hebrews 4:13 – ESV)

Now maturity is being able to understand things in their larger context, you know, the big picture. That is what the writer of Hebrews was pointing out; they thought it wasn’t as big a deal as it really was. That is often what we think, too. We think we have the big picture but what we have is hidden sin hiding in our hearts and thus hiding the full picture from us. We think we are handling the little details but we are missing out from entering into what God wants for us by not making the decision to enter in while the opportunity is there. We think we can still take care of that thing some other time, we can still keep that little sin, and that it won’t keep us from entering in, but we are deceived. Perhaps you don’t do some of the things you used to, or some of the things other people do, and so you act as if this gives you a free pass on the other stuff. That isn’t the truth.

The truth is that we haven’t listened to the Word of God. Oh, we may have heard it, understood it, and even believed it, in a sense, but we falsely believed we could act on it in our own timing. No, you either make the choice today or you begin to fall away. When we are our own final authority, instead of measuring ourselves by the Word of God in truth (Psalm 139:23-24 / Psalm 19:12-14), we are only wise in our own eyes (Isaiah 5:21). Now is the time, while and when the Word of God has convicted you! You either repent when that sin is exposed, or you retreat and become deeper entrenched in your sinful, rebellious, and deceived ways. You need to know this: Every sin you commit affects your mindset towards sin itself; every little bit ruins a little bit of your mind. When you don’t believe you can be deceived that’s when you already are.

We think we can sin, and still be in our right minds, but we don’t see sin as sinful as it is. Every little bit of obedience begins the change process. Every little bit of repentance brings the chance for more faith. The children of Israel had a choice to make at Kadesh-Barnea. And so did those the writer was currently addressing, and we do as well. We will either believe and therefore enter in right now, or we will fall back into sin, and wander around in the wilderness of worldliness. Yes by the power of the Word of God people can and do change, for better and for worse. Which is it for you? Today is the day. It is do or die.

“Living For Today With An Eye For Tomorrow”©

Loving to Lose

Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ
(Philippians 3:8 – ESV)

Too often we speak of repentance as a moral imperative but without grace it cannot be accomplished in the Spirit, for God’s glory, for the long haul. The imperatives of repentance are grounded in the indicatives of the faith God gives us. Holiness is rooted in forgiveness. God’s grace is given to us for repentance and it allows us to respond in faith to Him (Acts 16:14). God is the one changing our minds as we behold Christ and realize Jesus is more beautiful than anything else we would want to hold on to.

I want to talk now of primary repentance and progressive repentance. This is an area where we need more clear teaching, and it can be a real hindrance to some in their understanding of justification and sanctification. Some people seem to know they are sinners who need to repent of sin but they think this means they have to give it all up right then or God will not accept them. However, the first repentance is repentance of self, to repent of our faithlessness. Dropping what we know we have to let go of is first, our trust in ourselves, and then we learn even more of our own miserable sin and the beauty of Him.

We learn repentance while seeing His beauty unfold in our lives. That is progressive repentance. Primary or our first repentance is from and of rebellion in general. That may mean we have to let go of some specific things, yes, but it never means we let go of everything right off the bat, we don’t even know all the sin we are holding onto. It means we are willing to let go, and willing to repent, as God has made us able to do so. Then we do it.

Primary repentance will inevitably lead to progressive repentance. Our first repentance is like being in a war; we surrender, then progressively we begin pulling down the strongholds, deactivating the minefields, turning in our weapons, and destroying the embattlements. Supposed surrender is asking for forgiveness without laying down our arms, like waving a white flag with your gun drawn.

As an example a speaker at a recent conference I was attending said that he had prayed the prayer as a child, and rededicated his life as a teenager, but there was nothing to rededicate, he was still dead in sins, wanting forgiveness but not wanting to repent. He was drunk and doing the usual rebel things people do and praying often at night, sometimes while drunk and sometimes many nights in a row, over and over again for God to come into his heart and save his soul, but still God wasn’t saving him because he did not want to let go of his life. He had not been brought to true repentance.

Repentance unto salvation is not having to clean yourself up so that God can save you, no repentance is the other side of the coin of faith it is the first part that says we are willing (and yes God must make us willing) to lay it all down. We don’t do it all at once; we become willing to do what He asks. We drop our old lives, and the control of our lives as we are willing to trust God, and we pick up new life. We are not immediately cleaned up on the outside but there has been a change on the inside. Not simply wanting to be saved from fire, but a yearning to be close to Him who took the heat for us.

We may cling to Christ and He is enough; the only reason Paul can truly give these things up is because he has truly taken hold of Christ. Instead of just trying to get a hold of God let go of you and cling to Christ. Reckoning that Christ living in us accomplishes more than we can by our own power. The power of grace is greater than the power of grit.

Paul had repented of his old life as good as it was, in a sense, and was still repenting and teaching us that we should repent of those things we think will justify us before God, before others, before ourselves. When we hold on to certain things, and we don’t use our gifts to magnify God’s glory, then they become idols to us, and we become our own God, justifying ourselves. Maybe this is why God has not allowed you to have that one thing you so desperately want, because it would turn you away from Him permanently, so praise God that He knows better than we do just exactly what we need and what we don’t need. Perhaps, as you let go of that thing, that dream, that love, that desire, that idol, perhaps God can redeem that thing for use to magnify His glory. But you must be willing to give it up even if it means you can never have it back. That is true repentance, when God gives us a thirst for His glory, not our greatness.

If you want to give it up to God, if you want to truly repent toward God and receive Christ today, or if you know for sure that you are a Christian and you want to truly repent of some thing, of some sin, if you want a fresh power, than take a fresh look at the beauty of Christ, see His mercy, His goodness, His grace, and you will be able to stop trying, and just give it up.

“Living For Today With An Eye For Tomorrow”©

Good Riddance

Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ
(Philippians 3:8 – ESV)

Paul had it all and he lost it all, and no matter what anyone else may get or achieve, all things are nothing compared to Christ. Paul not only counted things as loss, he actually lost them, as we see him here, down from his lofty perch and into prison. He did suffer loss; he suffered the loss of prestige, position, popularity, power, and personal well-being. Now he goes on to say that they weren’t even loss, but all things are refuse compared to Christ. It isn’t like losing anything at all, as his perspective changes. Look at the progression even in this one verse.

For true repentance to happen, you must reckon that what you gain is greater than what you leave behind. You empty yourself of yourself; your heritage, your past, your social standing, your position, your passion, your performance, everything. Value the relationship with God above all else. Paul was speaking of leaving behind his Jewish heritage to gain something greater, which was Christ. True repentance is trusting that God is greater than what you think you need.

Paul represents the very best that religion, philosophy, tradition, moral excellence, and hard work has to offer – education, intelligence, doctrine, zeal, service, and so on. To be able to sweep aside all religious upbringing, moral philosophy, and tradition with one wave of the hand and consider it refuse is to know Jesus experientially as enough.

What we need is to see the true worth of Christ, and the more we see it, the more we will repent. It is not a matter of trying hard to give it up for God, it is a matter of seeing just how beautiful Jesus really is, and then we will gladly drop those other things in order for more of Christ. Now actually it is not more of Him, since we are complete in Him (Colossians 2:10), it is just less of ourselves. Jesus is better, brighter than anything else you may give up. God leads us to sacrifice ourselves (Romans 12:1-2) as we learn to repent more and more. We lose hold of our own life and God gives us His (John 12:25). It is not simply a state of mind, is it is a renewed mind that has seen a reality. It is a real thing, it is a tangible thing, it is more real than any supposed good thing you want to hang onto, or any bad thing you think you cannot do without.

When you see who God is, what He is really like, then you are being enlightened by God and can now repent. You need to see more of God, when Paul saw Jesus as enough then he was able to easily lay down his old life, in fact, he threw his old life away like it was garbage.

Paul did not have to try and give things up; he had learned to give them up as he learned the surpassing worth of Christ. This is the key to repentance. Repentance means a change of mind, and as we change our minds about trusting God, we are looking away from our sin and ourselves and to God. We can know if we are truly doing this because we drop what is in our hands, our heads, our hearts, and we long for God to fill what was really missing or veiled in our lives. The things we were once so passionate about are now replaced with a burning zeal for God’s glory.

Then we can look at our old life and say good riddance.

“Living For Today With An Eye For Tomorrow”©

Repentance?

For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.

(2 Corinthians 7:10 - ESV)

The first of Martin Luther’s 95 theses stated that, “the whole life of believers should be repentance”. We are not God, and so we are not perfect. Noted theologian R.C. Sproul has said something like, “The two commandments of Jesus are first that thou shalt love the Lord with all your heart, soul, mind, and strength, and secondarily, your neighbor as yourself. Do you realize how many times in the last hour I have broken both of these commandments?”

As we become more like Christ, we will indeed realize how much further we actually have to go; in other words, the more light that you have shining on you, the more dust that you see on yourself, which is why repentance is ongoing. In order to see what constitutes “true” repentance, let’s take a look at some ways of “false” or “incomplete” repentance. In doing so, we will also see the facets of true repentance, which are italicized.

1. Confessing or repenting emotionally, but no change in action. You are only sorry. Your lips have no legs. You want out of trouble, but don’t want to have to go through trouble.

2. Changing of actions, but no change of heart. You clean the outside of the cup only. Behavior modification can be beneficial but sometimes it only covers up the greater sins. The sin you left behind was only a symptom, and it will pop up again in some other form unless true repentance is made.

3. Repenting of the fact, not repenting of the habit. This is related to #1.

4. Repenting without removal, not repenting by taking away the source of temptation. Related to #2 and #3. (Romans 13:14 / Ephesians 4:27). That is testing God not trusting God.

5. Repenting for fellowship with others, and not repenting for the love of God. If you turn from sin, but not to God, your sin will show up in another form, as we said earlier in #2.

6. Repenting for fear of consequences, not repenting for hatred of sin. You fear getting caught, not God. This is motivating, but it won’t be enough.

7. Repenting for gain alone, and not repenting for God’s glory. Related to #6.You only change for the benefit it gives to you. It is a motivation, but it won’t last if that is all there is. That is why some won’t repent, because they feel like they will lose more than they gain. They don’t want the trouble (see #1). To suffer loss by repenting and to still do it is true repentance.

8. Repenting generally, or of only the smaller sins, avoiding repenting of the greater sins. You are just going through the motions. Partial obedience is disobedience. It is not submission. You bring something to God and He says “what’s that behind your back?”

People today are mistaking apology and / or remorse for true repentance; we need to repent of repenting falsely! True repentance is given by God (Acts 11:18 / 2 Timothy 2:25), and this points out the status of a truly regenerate (saved) person, because the “believer” who professes but is not truly changed by God will not seek to mortify the deeds of the flesh, and is not convicted by the light of the Word, loving the darkness (John 3:19-21).

“Living For Today With An Eye For Tomorrow”©

Come On In!

Neither give place to the devil
(Ephesians 4:27)

Is all sin the same? No, when Jesus said that to even so much as look at a woman with lust is adultery, He wasn’t saying that you might as well go ahead and do it. You have to have the sin in your heart and mind before you do it in action, but to add the act adds more sin. See?

There's a difference in degree (seriousness), a difference in progression (how far the sin has gone), and a difference in consequences. All sin has been paid for and all sin is damning, but different sins have different temporal consequences.

People often miss the point about the consequences of sin. The simplistic notion that to make more of a deal over some sins than others is somehow wrong reveals ignorance instead of a more mature understanding of the heinousness of all sin, whatever its kind.

Some sins are worse than others. Yes they are. They are worse in what they do. They wreck you faster and more completely. They damage others more severely. They reach out further and make it harder for you to come back to God. Oh, His hand isn’t so short it cannot save you, but the further you are away, the more it is going to hurt you to get back, that is for sure.

How many people are leaving the door open for the devil? Many, but how many are assigning him a permanent place at the dinner table? It is a different question, and I want to give an example for us to think about.

People are trying to convince themselves that living together, as an unwed couple, is the same as any other sin. Well, it is the same in THAT it is a sin, and it is the same in that it is the same as some OTHER types of sin, but it is NOT the same as any old sin. It has much more disastrous consequences than many people realize or are willing to admit. Staying in sin is much worse than playing with sin. Yes any sin is bad, but inviting it to stay is like inviting the devil to come in through an always-open door.

There is a difference between continuing to make bad choices, falling back and repenting, etc., and having ONE choice to make but refusing to do it, like the difference between someone who is trying to overcome homosexuality and the person who won’t move out of the house from his gay lover, and the person who marches in the gay pride parade, actively promoting it. Homosexuality isn’t the issue with this missive, however, cohabitation is.

Fornication is wrong, of course. However, moving in with and then continuing to live with a sexual partner, as an unmarried couple, is outright rebellion. It is open warfare and it is different. You are leaving the door open for Satan 24/7 while in that state. At least the fornicator who is trying to repent isn’t in that state at all times, they keep making bad choices and letting the devil in. The outright rebel who only needs to make the one choice is always in their state; they always have the devil right there. They are always leaving the light on for Satan to come on in. The person who slips falls into a snare the person who sits is living in one continually and likes it.

There is a difference, a BIG difference between someone who falls into a snare and someone who dwells in the den. The person struggling with sin is leaving God’s table and eating the world’s food. The person who stays in the house of sin is having the devil over for dinner every night, with a permanent place at the table.

Whenever we sin, we are in danger of allowing the devil to get a foothold. If it continues and forms into a habit, that foothold becomes a stronghold. Those that fall into habitual sin are battling against a stronghold that the devil has gotten in their lives, and they keep fortifying it by their sin. That stronghold becomes a fortress. In our scenario, where some live as an unmarried couple, they move into the fortress itself, and they are paying the devil for the mortgage. You might as well put a sign on the front door that says, “welcome to the devil’s place”…

“Living For Today With An Eye For Tomorrow”©

Wake Up!

…the hour has come for you to wake from sleep…
(Romans 13:11 – ESV)

Martin Luther, in the first of the 95 theses, said, "The whole life of a believer is repentance". That makes us consider this question: what role does repentance have, if any, in the life of a believer, one who has already repented of their sins and been saved by Jesus Christ? If we have already been forgiven, then how or why would repentance be an ongoing thing? Does the Bible teach a repentant lifestyle?

The Apostle Paul, in a sense, said that repentance and faith are the whole counsel of God (Acts 20:20-27). In the verses following our text in Romans 13, Paul says to the believers that they need to cast off the works of darkness and put on the armor of light (vs.12), to walk properly as in the daytime (vs.13) and to put on the Lord Jesus Christ, and make no provision for the flesh (vs.14). Friends these things are what a repentant lifestyle is all about.

Colossians 2:6 tells us that “as you received Christ Jesus the Lord, so walk in him”. You received Him in repentance and faith, so you are to walk in that daily. Daily repentance is about fellowship with God, and this requires a humble admission of our dependence on God. When you woke up this morning, were you God? No? Then repent! Of what, you ask? Think of it this way, repentance is looking away from ourselves and toward God. We must do that every day.

The Apostle John tells us “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). This is about more than the initial salvation experience, it is about fellowship with God. When we sin, we are forgiven, that has already been accomplished. Our sin cannot negate the relationship. We may never speak to our earthly father, but we are still his offspring. However, if we aren’t talking to him, we may have a relationship, but it is soured, in that we have no fellowship.

In the same way we, as believers, can grieve the Holy Spirit with our disobedience (Ephesians 4:30), and in a sense, fall out of fellowship with the Father. Oh, He still loves us, and we will still make it to heaven. But we lack the assurance of a daily walk, that is, until we repent and receive the blessings of being able to look at our Father without having to hang or head, or turning away completely from Him. We draw near to Him, and we know He draws near to us (James 4:8). That is how we draw near, in repentance. Again, repentance is turning back to see God. David said it like this: “restore unto me the joy of thy salvation” (Psalm 51:12).

In Romans 12:2 Paul instructs us to be “transformed by the renewing of your mind.” If part of repentance (metanoia) is changing our mindset, then to change our mind is to renew our mind, and so therefore, to be transformed is by repentance. As we are transformed, as we grow in grace, we learn this repentance more perfectly.

Luther was right...